This article tries to show that there is “a sciences dichotomy” interpreted by Muslim today. Many... more This article tries to show that there is “a sciences dichotomy” interpreted by Muslim today. Many Muslims consider that sciences (secular knowledge) and Islamic studies are different not only in formal object-material and research method but also the role. They stand on their own area. This study focuses on how and what to integrate those two knowledges. The method of this research is library research by analyzing some literatures such as books and journal articles. The results of this study shows that first, the dichotomy between Islamic knowledge and secular sciences causes Muslim scholar try to islamize or integrate the two both since it affects positively to life. The second is the unity of between those two kinds of sciences tends to integrated interconnection and refers to ontologies perspectives, epistemology, and axiology. Third, Integrated-interconnection between those two has three domains: Integrative-Interdependence, Integrative- Complement, and Integrative-Qualificative.
The purpose of this article is to analyze how to integrate between science and religion. Islamic ... more The purpose of this article is to analyze how to integrate between science and religion. Islamic theology is based revelation, hadith and ijtihad while science is based on human thinking through research on empirical data. Both Islam and Science have different resources and areas which is separated from each other. The dichotomy mindset is still most Muslims today. There are many Muslims who believe that science and religion stand indifferent position , because science relies empirical data , while religion relying on dogma and also religion are not necessarily based on empirical data , but rather based on “ faith “ or belief . Some Muslim scholars have debated about the Islamization of knowledge such as: Ismail Raji al - Faruqi , Syed Muhammad Naquib Al - Attas , Fazlur Rahman , and Ziauddin Sardar . The idea of “ Islamization of knowledge “ is because of the disparities of achievement between science and religion.
ABSTRAK Latar belakang Al-Asy'ari berubah pendirian dari kedudukannya sebagai pembela Mut'... more ABSTRAK Latar belakang Al-Asy'ari berubah pendirian dari kedudukannya sebagai pembela Mut'tazilah menjadi pembela faham salaf di kalangan para ulama terjadi perselisihan dan merupakan perdebatan yang terus berkembang. Akan tetapi terlepas dari berbagai alasan yang diajukan para ahli, Al-Asy'ari telah menjadikan pendapat-pendapatnya yang menyerang Mu'tazilah, sebagai paham (aliran pemikiran) yang berdiri sendiri dan paling banyak memperoleh pengikut. Empat puluh tahun telah dihabiskan Al-Asy'ari dalam mengabdikan dirinya di bawah naungan bendera teologi Mu'tazilah, namun secara tiba-tiba Dia berbalik arah dan menjadi lawan tangguh yang begitu telak menyerang Mu'tazilah. Dalam kitab Al-Ibanah Al-Asy'ari telah memproklamirkan dirinya sebagai pembela suara kebenaran dan pengikut sunnah, dan mengkategorikan pengikut Mu'tazilah dan Qodariyah sebagai kelompok yang telah melenceng dari kebenaran dan ahli bid'ah. Tokoh lain yang oleh para ahli disepaka...
THE ONTOLOGY DEVELOPMENTS IN ISLAMIC PHILOSOPHY. The primary basis in the study of ontology is wh... more THE ONTOLOGY DEVELOPMENTS IN ISLAMIC PHILOSOPHY. The primary basis in the study of ontology is what it is, where it exists and, what the truth is. The fundamental and profound of these issues, so that people are faced with different answers. The first question, “what is there”, gives different answers according to their beliefs. Monism, which is only one and that one was spirit and ideas, then gave the flow of spiritualism and idealism. But if that one is full of material, then gave materialism. Dualism, that is round two, for example, body and soul, it gives the existentialism flow. Pluralism, that is composed of many elements, there is something that cannot be known, then gave the flow of agnosticism. The second problem, “where it exists”, the answer is that dwells in the world of ideas, abstract, fixed and immutable. That is living in the world of ideas that are concrete and individual, so that the truth is limited and changeable. The third issue, “what the truth is”, if the ...
Suhrawardi built his philosophical thinking with the spirit of combining “intuition-mystical visi... more Suhrawardi built his philosophical thinking with the spirit of combining “intuition-mystical vision” with “rational-philosophical vision”. The combination of “intuition-mystic and rational-philosophical vision” is known as "hikmah al-Isyraq". The concept of Wisdom al-Isyraq is the second school of thought in Islamic Philosophy. This paper is a study of Suhrawardi's Sufistic philosophy with a historical and philosophical approach. The historical approach is used to review the thought settings that influence Suhrawardi's thoughts from the historical point of view of previous Islamic thought. In addition, a philosophical approach is also used to analyze documentary data in a fundamental, integral, and systematic manner with the descriptive-analysis method. The purpose of this paper is to trace the basic thinking of the concept of "Hikmatul Isyraq" Suhrawardi from the point of view of Sufistic philosophy. The findings of this study indicate that there are fiv...
In historical records, Sufism has made a huge contribution to the spiritual and intellectual life... more In historical records, Sufism has made a huge contribution to the spiritual and intellectual life of Islam. Sufism has influenced religious behavior which points through people's attitudes, morals, and behavior. This writing uses descriptive method with qualitative approach, and inductive/ qualitative data analysis, while data collection techniques through library Research, with findings that someone who truly understands the concept of Wahdat al Wujud and Wahdat Ash Syuhud will behave first, he becomes more confident in the beginning of worship. Second, all the life he faces is enjoyable or easy and not so hard. Third, understanding the life of the world is a temporary life and the ultimate life is life in the hereafter. It is he, in himself who is steady that only Allah is the greatest Almighty, all-powerful and all-inclusive, while human is small and weak. Fifth, he feels that he is always supervised by Allah SWT. Sixth, he will get a lot of blessings from Allah SWT whether i...
This article tries to show that there is “a sciences dichotomy” interpreted by Muslim today. Many... more This article tries to show that there is “a sciences dichotomy” interpreted by Muslim today. Many Muslims consider that sciences (secular knowledge) and Islamic studies are different not only in formal object-material and research method but also the role. They stand on their own area. This study focuses on how and what to integrate those two knowledges. The method of this research is library research by analyzing some literatures such as books and journal articles. The results of this study shows that first, the dichotomy between Islamic knowledge and secular sciences causes Muslim scholar try to islamize or integrate the two both since it affects positively to life. The second is the unity of between those two kinds of sciences tends to integrated interconnection and refers to ontologies perspectives, epistemology, and axiology. Third, Integrated-interconnection between those two has three domains: Integrative-Interdependence, Integrative- Complement, and Integrative-Qualificative.
The purpose of this article is to analyze how to integrate between science and religion. Islamic ... more The purpose of this article is to analyze how to integrate between science and religion. Islamic theology is based revelation, hadith and ijtihad while science is based on human thinking through research on empirical data. Both Islam and Science have different resources and areas which is separated from each other. The dichotomy mindset is still most Muslims today. There are many Muslims who believe that science and religion stand indifferent position , because science relies empirical data , while religion relying on dogma and also religion are not necessarily based on empirical data , but rather based on “ faith “ or belief . Some Muslim scholars have debated about the Islamization of knowledge such as: Ismail Raji al - Faruqi , Syed Muhammad Naquib Al - Attas , Fazlur Rahman , and Ziauddin Sardar . The idea of “ Islamization of knowledge “ is because of the disparities of achievement between science and religion.
ABSTRAK Latar belakang Al-Asy'ari berubah pendirian dari kedudukannya sebagai pembela Mut'... more ABSTRAK Latar belakang Al-Asy'ari berubah pendirian dari kedudukannya sebagai pembela Mut'tazilah menjadi pembela faham salaf di kalangan para ulama terjadi perselisihan dan merupakan perdebatan yang terus berkembang. Akan tetapi terlepas dari berbagai alasan yang diajukan para ahli, Al-Asy'ari telah menjadikan pendapat-pendapatnya yang menyerang Mu'tazilah, sebagai paham (aliran pemikiran) yang berdiri sendiri dan paling banyak memperoleh pengikut. Empat puluh tahun telah dihabiskan Al-Asy'ari dalam mengabdikan dirinya di bawah naungan bendera teologi Mu'tazilah, namun secara tiba-tiba Dia berbalik arah dan menjadi lawan tangguh yang begitu telak menyerang Mu'tazilah. Dalam kitab Al-Ibanah Al-Asy'ari telah memproklamirkan dirinya sebagai pembela suara kebenaran dan pengikut sunnah, dan mengkategorikan pengikut Mu'tazilah dan Qodariyah sebagai kelompok yang telah melenceng dari kebenaran dan ahli bid'ah. Tokoh lain yang oleh para ahli disepaka...
THE ONTOLOGY DEVELOPMENTS IN ISLAMIC PHILOSOPHY. The primary basis in the study of ontology is wh... more THE ONTOLOGY DEVELOPMENTS IN ISLAMIC PHILOSOPHY. The primary basis in the study of ontology is what it is, where it exists and, what the truth is. The fundamental and profound of these issues, so that people are faced with different answers. The first question, “what is there”, gives different answers according to their beliefs. Monism, which is only one and that one was spirit and ideas, then gave the flow of spiritualism and idealism. But if that one is full of material, then gave materialism. Dualism, that is round two, for example, body and soul, it gives the existentialism flow. Pluralism, that is composed of many elements, there is something that cannot be known, then gave the flow of agnosticism. The second problem, “where it exists”, the answer is that dwells in the world of ideas, abstract, fixed and immutable. That is living in the world of ideas that are concrete and individual, so that the truth is limited and changeable. The third issue, “what the truth is”, if the ...
Suhrawardi built his philosophical thinking with the spirit of combining “intuition-mystical visi... more Suhrawardi built his philosophical thinking with the spirit of combining “intuition-mystical vision” with “rational-philosophical vision”. The combination of “intuition-mystic and rational-philosophical vision” is known as "hikmah al-Isyraq". The concept of Wisdom al-Isyraq is the second school of thought in Islamic Philosophy. This paper is a study of Suhrawardi's Sufistic philosophy with a historical and philosophical approach. The historical approach is used to review the thought settings that influence Suhrawardi's thoughts from the historical point of view of previous Islamic thought. In addition, a philosophical approach is also used to analyze documentary data in a fundamental, integral, and systematic manner with the descriptive-analysis method. The purpose of this paper is to trace the basic thinking of the concept of "Hikmatul Isyraq" Suhrawardi from the point of view of Sufistic philosophy. The findings of this study indicate that there are fiv...
In historical records, Sufism has made a huge contribution to the spiritual and intellectual life... more In historical records, Sufism has made a huge contribution to the spiritual and intellectual life of Islam. Sufism has influenced religious behavior which points through people's attitudes, morals, and behavior. This writing uses descriptive method with qualitative approach, and inductive/ qualitative data analysis, while data collection techniques through library Research, with findings that someone who truly understands the concept of Wahdat al Wujud and Wahdat Ash Syuhud will behave first, he becomes more confident in the beginning of worship. Second, all the life he faces is enjoyable or easy and not so hard. Third, understanding the life of the world is a temporary life and the ultimate life is life in the hereafter. It is he, in himself who is steady that only Allah is the greatest Almighty, all-powerful and all-inclusive, while human is small and weak. Fifth, he feels that he is always supervised by Allah SWT. Sixth, he will get a lot of blessings from Allah SWT whether i...
Uploads
Papers by Fathul Mufid