Alexei Khomiakov (1804–1860), poet, playwright, publicist, philosopher, inventor and a cavalry of... more Alexei Khomiakov (1804–1860), poet, playwright, publicist, philosopher, inventor and a cavalry officer, played a decisive role in the development of European theology, overcoming scholastic categories. A special contribution in this process had his work „The Church is one” that – with its catechist character – departs from the understanding of the Church as an institution. It was written during the peak development of scholasticism in Russia and marked the end of that method. It also influenced significantly the development of theology of other Christian Churches. The Article is accompanied by a translation of Khomiakov’s work „The Church is one”.
Alexei Khomiakov (1804–1860), poet, playwright, publicist, philosopher, inventor and a cavalry of... more Alexei Khomiakov (1804–1860), poet, playwright, publicist, philosopher, inventor and a cavalry officer, played a decisive role in the development of European theology, overcoming scholastic categories. A special contribution in this process had his work „The Church is one” that – with its catechist character – departs from the understanding of the Church as an institution. It was written during the peak development of scholasticism in Russia and marked the end of that method. It also influenced significantly the development of theology of other Christian Churches. The Article is accompanied by a translation of Khomiakov’s work „The Church is one”.
In the history of European thought a special place is reserved for the work of St. Gregory of Nys... more In the history of European thought a special place is reserved for the work of St. Gregory of Nyssa „On the Creation of Man”, which was a foundation of the study of man. The IV century is crucial for the understanding of European civilization, because it was then that the term “person”, an essential category in anthropology, emerged. It is characteristic that the study of man was shaped in the Trinitarian and Christological disputes that related to the definition of God and the divine-human reality of Jesus Christ. Thus, anthropology of the Church Fathers considers man in relation to God, believing at the same time that humans are a mystery that cannot be fully explained, since man is created „in the image and likeness of God”. The mystery of a „hidden God” (Isaiah 15:15) has its continuation in the mystery of the „man of a hidden heart” (1 P 3:4). Thus, according to the Fathers of the Church,it is an anthropology of an encounter between man and God.
Дневники Григола Перадзе. Палестина (א''י), 1936 год / Пер. с польского дневника Григола Перадзе «Иерихонские розы» Ю. Винер, П. Бурой, Т. Анисени, Н. Розовской. Редакция перевода, комментарии и исторические очерки Э. Гороховской. – Иерусалим , 2022
ISBN 978-965-7818-09-1
Основа этой книги – перевод с польского дневников Григола Перадзе, поб... more ISBN 978-965-7818-09-1
Основа этой книги – перевод с польского дневников Григола Перадзе, побывавшего на Святой земле в июле—августе 1936 года. Личность Григола Перадзе, его открытость, интеллект, наблюдательность и ироничность, а также решающее для судьбы будущей Страны Израиля время, в которое Перадзе посетил «наши палестины», послужили основой для краеведческих комментариев редактора книги, экскурсовода по Израилю, и привлеченных к проекту экскурсоводов и ученых. Книга рассчитана на широкий круг читателей, интересующихся историей Израиля и Грузии.
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Основа этой книги – перевод с польского дневников Григола Перадзе, побывавшего на Святой земле в июле—августе 1936 года. Личность Григола Перадзе, его открытость, интеллект, наблюдательность и ироничность, а также решающее для судьбы будущей Страны Израиля время, в которое Перадзе посетил «наши палестины», послужили основой для краеведческих комментариев редактора книги, экскурсовода по Израилю, и привлеченных к проекту экскурсоводов и ученых. Книга рассчитана на широкий круг читателей, интересующихся историей Израиля и Грузии.