This article examines religious practices in the United States, which govern modesty and other dr... more This article examines religious practices in the United States, which govern modesty and other dress norms for men. I focus both on the spaces within which they most collide with regulatory regimes of the state and the legal implications of these norms, particularly for observant Muslim men. Undergirding the research are those ‘‘gender equality’ ’ claims made by many religious adherents, that men are required to maintain proper modesty norms just as are women. Also undergirding the research is the extensive anti-Islam bias in American culture today. The spaces within which men’s religiously proscribed dress and grooming norms are most at issue—indicated by First Amendment legal challenges to rights of religious practice—are primarily those state-controlled, total institutions Goffman describes, such as in the military and prisons. The implications of gendered modesty norms are important, as state control over religious expression in prisons, for example, is much more difficult to co...
This article examines religious practices in the United States, which govern modesty and other dr... more This article examines religious practices in the United States, which govern modesty and other dress norms for men. I focus both on the spaces within which they most collide with regulatory regimes of the state and the legal implications of these norms, particularly for observant Muslim men. Undergirding the research are those ‘‘gender equality’ ’ claims made by many religious adherents, that men are required to maintain proper modesty norms just as are women. Also undergirding the research is the extensive anti-Islam bias in American culture today. The spaces within which men’s religiously proscribed dress and grooming norms are most at issue—indicated by First Amendment legal challenges to rights of religious practice—are primarily those state-controlled, total institutions Goffman describes, such as in the military and prisons. The implications of gendered modesty norms are important, as state control over religious expression in prisons, for example, is much more difficult to co...
This paper explores some of the key historical-geographical resonances across human and nonhuman ... more This paper explores some of the key historical-geographical resonances across human and nonhuman carceral geographies that appear in my book, Carceral Space, Prisoners and Animals . In it I propose a contribution to carceral geography from a broader vantage point than has yet been done, developing a ‘trans-species carceral geography’ that includes spaces of nonhuman captivity, confinement, and enclosure alongside that of the human. The linkages across prisoner and animal carcerality that I place into conversation draw from a number of institutional and industrial domains, including the prison, the farm, the research lab, and the zoo. In this paper I specifically focus on the shared carceral logics and ‘animalization’ of populations of humans and animals at these sites, as well as key entangled historical-geographies of the prison’s death row and the animal slaughterhouse that are at once structural, operational, and technological.
This article examines religious practices in the United States, which govern modesty and other dr... more This article examines religious practices in the United States, which govern modesty and other dress norms for men. I focus both on the spaces within which they most collide with regulatory regimes of the state and the legal implications of these norms, particularly for observant Muslim men. Undergirding the research are those ‘‘gender equality’ ’ claims made by many religious adherents, that men are required to maintain proper modesty norms just as are women. Also undergirding the research is the extensive anti-Islam bias in American culture today. The spaces within which men’s religiously proscribed dress and grooming norms are most at issue—indicated by First Amendment legal challenges to rights of religious practice—are primarily those state-controlled, total institutions Goffman describes, such as in the military and prisons. The implications of gendered modesty norms are important, as state control over religious expression in prisons, for example, is much more difficult to co...
This article examines religious practices in the United States, which govern modesty and other dr... more This article examines religious practices in the United States, which govern modesty and other dress norms for men. I focus both on the spaces within which they most collide with regulatory regimes of the state and the legal implications of these norms, particularly for observant Muslim men. Undergirding the research are those ‘‘gender equality’ ’ claims made by many religious adherents, that men are required to maintain proper modesty norms just as are women. Also undergirding the research is the extensive anti-Islam bias in American culture today. The spaces within which men’s religiously proscribed dress and grooming norms are most at issue—indicated by First Amendment legal challenges to rights of religious practice—are primarily those state-controlled, total institutions Goffman describes, such as in the military and prisons. The implications of gendered modesty norms are important, as state control over religious expression in prisons, for example, is much more difficult to co...
This paper explores some of the key historical-geographical resonances across human and nonhuman ... more This paper explores some of the key historical-geographical resonances across human and nonhuman carceral geographies that appear in my book, Carceral Space, Prisoners and Animals . In it I propose a contribution to carceral geography from a broader vantage point than has yet been done, developing a ‘trans-species carceral geography’ that includes spaces of nonhuman captivity, confinement, and enclosure alongside that of the human. The linkages across prisoner and animal carcerality that I place into conversation draw from a number of institutional and industrial domains, including the prison, the farm, the research lab, and the zoo. In this paper I specifically focus on the shared carceral logics and ‘animalization’ of populations of humans and animals at these sites, as well as key entangled historical-geographies of the prison’s death row and the animal slaughterhouse that are at once structural, operational, and technological.
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