The papers in this volume are the fruits of a conference on the priestly strata of the Pentateuch... more The papers in this volume are the fruits of a conference on the priestly strata of the Pentateuch that took place in Vienna in the summer of 2007. The conference brought together scholars from Europe, North America, and Israel, and revealed the diversity of contemporary views on the nature of the priestly material. The essays in this volume cover a wide range of critical issues, including the question of the extent to which a view of P as a consistent and unified whole can still be defended, criteria for determining literary strata within the priestly material, evaluation of models for understanding these strata, and a discussion about the existence of the Holiness Code and its relationship to P. Contributors include Joel Baden, David Bernat, Erhard Blum, Simeon Chavel, William Gilders, Tamar Kamionkowski, Christophe Nihan, Eckart Otto, Thomas Römer, Baruch Schwartz, Sarah Shectman, and Jeffrey Stackert.
For the first time, literary source criticism and feminist biblical interpretation are here broug... more For the first time, literary source criticism and feminist biblical interpretation are here brought together systematically. Taking into account recent trends in Pentateuchal source criticism, Shectman divides the narrative into priestly and non-priestly threads, tracing the portrayal of women in each. In both sources, as Moses comes to the fore, women recede increasingly into the background, with the result that far fewer women appear in Exodus–Numbers than appear in Genesis.
A stark contrast between the sources also emerges from this study: non-P contains many more fully developed narrative traditions focused on women, particularly those involving childbirth, pointing to an original genre of narratives unique to biblical women. However, with the combination of traditions in the Pentateuch, these traditions are absorbed into the patriarchal ones, culminating in Genesis 17, P’s programmatic statement of the promise and covenant. P significantly limits the roles of women that were preserved in non-P. This difference between the sources is primarily the result of increased centralization: whereas the non-P material reflects a period before centralization had become entrenched, in P, centralization has taken hold, with the result that women’s roles are more limited.
In addition to a new and detailed source-critical analysis of women in the Pentateuch, this book also provides a detailed overview of feminist biblical criticism, from the work of Elizabeth Cady Stanton up to the present, which will be useful for those interested in the history of biblical, particularly feminist, interpretation.
The Pentateuch: : International Perspectives on Current Research. Edited by Thomas B. Dozeman, Konrad Schmid, and Baruch J. Schwartz. Forschungen zum Alten Testament 78. Tübingen: Mohr Siebeck, 2011.
The papers in this volume are the fruits of a conference on the priestly strata of the Pentateuch... more The papers in this volume are the fruits of a conference on the priestly strata of the Pentateuch that took place in Vienna in the summer of 2007. The conference brought together scholars from Europe, North America, and Israel, and revealed the diversity of contemporary views on the nature of the priestly material. The essays in this volume cover a wide range of critical issues, including the question of the extent to which a view of P as a consistent and unified whole can still be defended, criteria for determining literary strata within the priestly material, evaluation of models for understanding these strata, and a discussion about the existence of the Holiness Code and its relationship to P. Contributors include Joel Baden, David Bernat, Erhard Blum, Simeon Chavel, William Gilders, Tamar Kamionkowski, Christophe Nihan, Eckart Otto, Thomas Römer, Baruch Schwartz, Sarah Shectman, and Jeffrey Stackert.
For the first time, literary source criticism and feminist biblical interpretation are here broug... more For the first time, literary source criticism and feminist biblical interpretation are here brought together systematically. Taking into account recent trends in Pentateuchal source criticism, Shectman divides the narrative into priestly and non-priestly threads, tracing the portrayal of women in each. In both sources, as Moses comes to the fore, women recede increasingly into the background, with the result that far fewer women appear in Exodus–Numbers than appear in Genesis.
A stark contrast between the sources also emerges from this study: non-P contains many more fully developed narrative traditions focused on women, particularly those involving childbirth, pointing to an original genre of narratives unique to biblical women. However, with the combination of traditions in the Pentateuch, these traditions are absorbed into the patriarchal ones, culminating in Genesis 17, P’s programmatic statement of the promise and covenant. P significantly limits the roles of women that were preserved in non-P. This difference between the sources is primarily the result of increased centralization: whereas the non-P material reflects a period before centralization had become entrenched, in P, centralization has taken hold, with the result that women’s roles are more limited.
In addition to a new and detailed source-critical analysis of women in the Pentateuch, this book also provides a detailed overview of feminist biblical criticism, from the work of Elizabeth Cady Stanton up to the present, which will be useful for those interested in the history of biblical, particularly feminist, interpretation.
The Pentateuch: : International Perspectives on Current Research. Edited by Thomas B. Dozeman, Konrad Schmid, and Baruch J. Schwartz. Forschungen zum Alten Testament 78. Tübingen: Mohr Siebeck, 2011.
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Books by Sarah Shectman
Contributors include Joel Baden, David Bernat, Erhard Blum, Simeon Chavel, William Gilders, Tamar Kamionkowski, Christophe Nihan, Eckart Otto, Thomas Römer, Baruch Schwartz, Sarah Shectman, and Jeffrey Stackert.
A stark contrast between the sources also emerges from this study: non-P contains many more fully developed narrative traditions focused on women, particularly those involving childbirth, pointing to an original genre of narratives unique to biblical women. However, with the combination of traditions in the Pentateuch, these traditions are absorbed into the patriarchal ones, culminating in Genesis 17, P’s programmatic statement of the promise and covenant. P significantly limits the roles of women that were preserved in non-P. This difference between the sources is primarily the result of increased centralization: whereas the non-P material reflects a period before centralization had become entrenched, in P, centralization has taken hold, with the result that women’s roles are more limited.
In addition to a new and detailed source-critical analysis of women in the Pentateuch, this book also provides a detailed overview of feminist biblical criticism, from the work of Elizabeth Cady Stanton up to the present, which will be useful for those interested in the history of biblical, particularly feminist, interpretation.
Papers by Sarah Shectman
Contributors include Joel Baden, David Bernat, Erhard Blum, Simeon Chavel, William Gilders, Tamar Kamionkowski, Christophe Nihan, Eckart Otto, Thomas Römer, Baruch Schwartz, Sarah Shectman, and Jeffrey Stackert.
A stark contrast between the sources also emerges from this study: non-P contains many more fully developed narrative traditions focused on women, particularly those involving childbirth, pointing to an original genre of narratives unique to biblical women. However, with the combination of traditions in the Pentateuch, these traditions are absorbed into the patriarchal ones, culminating in Genesis 17, P’s programmatic statement of the promise and covenant. P significantly limits the roles of women that were preserved in non-P. This difference between the sources is primarily the result of increased centralization: whereas the non-P material reflects a period before centralization had become entrenched, in P, centralization has taken hold, with the result that women’s roles are more limited.
In addition to a new and detailed source-critical analysis of women in the Pentateuch, this book also provides a detailed overview of feminist biblical criticism, from the work of Elizabeth Cady Stanton up to the present, which will be useful for those interested in the history of biblical, particularly feminist, interpretation.