I am a social psychologist working in a discursive tradition. My main research interests are in national identity, local identity, diaspora and transnationalism.
As of September 2015, I am a Lecturer in Social Psychology at Loughborough University. I previously worked as Project Manager, and as a Research Associate on the Impact of Diasporas on the Making of Britain programme at the University of Leicester, and retain an affiliation with the programme: http://www2.le.ac.uk/projects/impact-of-diasporas Supervisors: Gail Lewis and Jovan Byford Address: School of Historical Studies, Attenborough Building, The University of Leicester, Leicester, LE1 7RH
This article explores the post-Brexit increase in applications for Irish passports through descen... more This article explores the post-Brexit increase in applications for Irish passports through descent, and in so doing, seeks to develop a social/political psychology of diasporic citizenship. It draws on a focus group and 10 individual interviews, all conducted in 2018–19; participants were all based in England and had applied, or were in the process of applying, for Irish passports through descent in the aftermath of Brexit. Analysis, using perspectives from discursive psychology, attended to both rhetoric and narratives of citizenship in participants' talk about the application process and identification with Ireland and Irishness. Participants draw on discourses of both effortfulness and essentialism in working up claims to Irish identity, with effortfulness in acquiring transnational knowledge being particularly central in rhetorically legitimizing less secure claims. The analysis thus builds on previous political psychological work highlighting the centrality of “effortfulness” to contemporary constructions of citizenship, particularly in the United Kingdom (Anderson & Gibson, 2020; Gibson, 2009). It is furthermore suggested that explicitly labeled “noneffortfulness” can act as a rhetorical marker of belonging. The implications of these findings for concepts of diasporic citizenship and debates around jus soli versus jus sanguinis citizenship in both Ireland and Britain are discussed
This thesis explores the ways in which Irish people in England draw on discourses of authenticity... more This thesis explores the ways in which Irish people in England draw on discourses of authenticity in constructing and articulating Irish identities. It is based on the theoretical assumption that identities are constructed through discourse, which is understood as a broad horizon of meaning-making. The Irish in England are discussed as a population that negotiate both their personal identities and putative collective identity within discourses of Irishness as diasporic and as a minority identity within multicultural England. It is argued that 'authenticity' is central to both these positionings, but that personal constructions of authentic Irishness may differ from hegemonic constructions. Additionally, a distinction is made between diasporic and transnational Irish identities. Using a convenience sample, participants who self-identified as Irish were recruited from three English cities. Thirty individual interviews and four group discussions were carried out - the interview...
Invocations of the experiences of previous generations of Irish emigrants have been frequent in d... more Invocations of the experiences of previous generations of Irish emigrants have been frequent in discussions of the current wave of Irish emigration. This paper considers the mediating effects of viewing contemporary migration through the prism of past migrations. In particular, it is argued that the ‘postmemory’ of 1950s emigration from Ireland, and the experiences of Irish migrants in English cities, forms a transnational dominant narrative, against which the experiences of contemporary migrants are rhetorically arranged. Drawing on interview and focus group extracts from a study of Irish ‘authenticity’ in England, the paper demonstrates how subsequent generations of migrants, and those of Irish descent construct a collective memory of the 1950s experience. It also discusses how this narrative appears in Irish governmental discourses as a conveniently usable past, that seeks to emphasise the agency of contemporary migrants, and in so doing alleviate state responsibility for emigrat...
This paper argues that understandings of authenticity are crucial in the construction of a diaspo... more This paper argues that understandings of authenticity are crucial in the construction of a diasporic identity and explores how members of the Irish diaspora in England construct discourses of what it means to be 'authentically'Irish. In particular, it examines how these discourses are arranged around the 'Plastic Paddy'trope, a label originally coined by young Irish migrants in London in the 1980s to describe the second‐generation London‐Irish they encountered. The attribution of 'plastic‐ness' in interview data as well as rhetorical ...
This article introduces some early data from the Leverhulme Trust-funded research programme, ‘The... more This article introduces some early data from the Leverhulme Trust-funded research programme, ‘The Impact of the Diasporas on the Making of Britain: evidence, memories, inventions’. One of the interdisciplinary foci of the programme, which incorporates insights from genetics, history, archaeology, linguistics and social psychology, is to investigate how genetic evidence of ancestry is incorporated into identity narratives. In particular, we investigate how ‘applied genetic history’ shapes individual and familial narratives, which are then situated within macro-narratives of the nation and collective memories of immigration and indigenism. It is argued that the construction of genetic evidence as a ‘gold standard’ about ‘where you really come from’ involves a remediation of cultural and archival memory, in the construction of a ‘usable past’. This article is based on initial questionnaire data from a preliminary study of those attending DNA collection sessions in northern England. It ...
The contemporary popularity of genetic genealogy has been accompanied by concerns about its poten... more The contemporary popularity of genetic genealogy has been accompanied by concerns about its potential reifying of identity. This has referred in particular to ethnicity, but also to gender, with fears that looking at the past through the lens of popular genetics reinforces patriarchal views of the family and traditional heteronormative understandings of masculinity and femininity. This study investigates whether such understandings are drawn upon by male participants in a population genetics study. Discursive analysis of 128 responses to a participant motivation survey and 18 follow-up interviews explores how participants construct masculinity when discussing genetics and their own family history. It is argued that while there is some evidence for the “patriarchal” argument, a subtler form of masculine legacy creation and maintenance is the primary narrative.
The Staffordshire Hoard is the largest Anglo-Saxon gold hoard ever found. On display from soon af... more The Staffordshire Hoard is the largest Anglo-Saxon gold hoard ever found. On display from soon after its discovery in 2009 during fundraising to secure it for the region, the Hoard has become a source of local pride in Staffordshire, receiving over a million visitors. This article explores the Hoard as a marker of identity, both in the past and in the present, and evaluates how the ‘treasure process’, museums, and museum volunteers are shaping public identification with the Anglo-Saxon past of the Mercian kingdom. Drawing on focus-group data, we argue that aspects of the naming and display of the Hoard have encouraged its inclusion in existing narratives of belonging and ‘authenticity’ in Staffordshire. Such archaeological discoveries have the potential to provide points of continuity between the post-industrial present and the distant past, and stimulate a reconsideration of the present status of the region in contemporary cultural and political discourse.
A consensus has developed among social and biological scientists around the problematic nature of... more A consensus has developed among social and biological scientists around the problematic nature of genetic ancestry testing, specifically that its popularity will lead to greater genetic essentialism in social identities. Many of these arguments assume a relatively uncritical engagement with DNA, under ‘high-stakes’ conditions. We suggest that in a biosocial society, more pervasive ‘low-stakes’ engagement is more likely. Through qualitative interviews with participants in a study of the genetic legacy of the Vikings in Northern England, we investigate how genetic ancestry results are discursively worked through. The identities formed in ‘becoming a Viking’ through DNA are characterized by fluidity and reflexivity, rather than essentialism. DNA results are woven into a wider narrative of selfhood relating to the past, the value of which lies in its potential to be passed on within families. While not unproblematic, the relatively banal nature of such narratives within contemporary society is characteristic of the ‘biosociable’.
Invocations of the experiences of previous generations of Irish emigrants have been frequent in d... more Invocations of the experiences of previous generations of Irish emigrants have been frequent in discussions of the current wave of Irish emigration. This paper considers the mediating effects of viewing contemporary migration through the prism of past migrations. In particular, it is argued that the ‘postmemory’ of 1950s emigration from Ireland, and the experiences of Irish migrants in English cities, forms a transnational dominant narrative, against which the experiences of contemporary migrants are rhetorically arranged. Drawing on interview and focus group extracts from a study of Irish ‘authenticity’ in England, the paper demonstrates how subsequent generations of migrants, and those of Irish descent construct a collective memory of the 1950s experience. It also discusses how this narrative appears in Irish governmental discourses as a conveniently usable past, that seeks to emphasise the agency of contemporary migrants, and in so doing alleviate state responsibility for emigration.
This article presents the question of identity and authenticity as a problematic one, capable of ... more This article presents the question of identity and authenticity as a problematic one, capable of investigation through a psychosocial lens. “Authenticity,” as explored by Erickson (1995) and Weigert (2009), may be understood as a commitment to self-values, meaning and motivation. Feeling “true to oneself” thus becomes an intensely personal affective project, which remains theoretically the preserve of the individual subject, and thus incapable of challenge by others. However, as identity is inherently social, there is a need to interrogate the affective nature of belonging to a collective identity. In particular, I consider how this personalised sense of authenticity may come into conflict with the need to have one’s personal identity recognised as authentic within the wider set of meaning-makings around the collectivity. I argue that this problem of authenticity and belonging may arise in the interplay between the personal and the collective in three ways: reflection, recognition and ownership. Any articulation of belonging to a collective identity whilst maintaining a personally “felt” authenticity must negotiate these three aspects. In this article, I develop these ideas through my own recent research on discourses of authenticity among the Irish in England. Drawing on Wetherell’s (2012) recent articulation of the affective-discursive, I explore how one second-generation Irish woman articulates her experiences of “belonging” and personal “authenticity” in interview talk. I argue that the resolution of dilemmas around the affective and collective nature of authenticity can be usefully investigated by attending to the co-construction of the interview between participant and interviewer. The positioning of the interviewer and the power dynamics of the interview thus become key modes of enquiry in the psychosocial analysis of authenticity.
This article explores the post-Brexit increase in applications for Irish passports through descen... more This article explores the post-Brexit increase in applications for Irish passports through descent, and in so doing, seeks to develop a social/political psychology of diasporic citizenship. It draws on a focus group and 10 individual interviews, all conducted in 2018–19; participants were all based in England and had applied, or were in the process of applying, for Irish passports through descent in the aftermath of Brexit. Analysis, using perspectives from discursive psychology, attended to both rhetoric and narratives of citizenship in participants' talk about the application process and identification with Ireland and Irishness. Participants draw on discourses of both effortfulness and essentialism in working up claims to Irish identity, with effortfulness in acquiring transnational knowledge being particularly central in rhetorically legitimizing less secure claims. The analysis thus builds on previous political psychological work highlighting the centrality of “effortfulness” to contemporary constructions of citizenship, particularly in the United Kingdom (Anderson & Gibson, 2020; Gibson, 2009). It is furthermore suggested that explicitly labeled “noneffortfulness” can act as a rhetorical marker of belonging. The implications of these findings for concepts of diasporic citizenship and debates around jus soli versus jus sanguinis citizenship in both Ireland and Britain are discussed
This thesis explores the ways in which Irish people in England draw on discourses of authenticity... more This thesis explores the ways in which Irish people in England draw on discourses of authenticity in constructing and articulating Irish identities. It is based on the theoretical assumption that identities are constructed through discourse, which is understood as a broad horizon of meaning-making. The Irish in England are discussed as a population that negotiate both their personal identities and putative collective identity within discourses of Irishness as diasporic and as a minority identity within multicultural England. It is argued that 'authenticity' is central to both these positionings, but that personal constructions of authentic Irishness may differ from hegemonic constructions. Additionally, a distinction is made between diasporic and transnational Irish identities. Using a convenience sample, participants who self-identified as Irish were recruited from three English cities. Thirty individual interviews and four group discussions were carried out - the interview...
Invocations of the experiences of previous generations of Irish emigrants have been frequent in d... more Invocations of the experiences of previous generations of Irish emigrants have been frequent in discussions of the current wave of Irish emigration. This paper considers the mediating effects of viewing contemporary migration through the prism of past migrations. In particular, it is argued that the ‘postmemory’ of 1950s emigration from Ireland, and the experiences of Irish migrants in English cities, forms a transnational dominant narrative, against which the experiences of contemporary migrants are rhetorically arranged. Drawing on interview and focus group extracts from a study of Irish ‘authenticity’ in England, the paper demonstrates how subsequent generations of migrants, and those of Irish descent construct a collective memory of the 1950s experience. It also discusses how this narrative appears in Irish governmental discourses as a conveniently usable past, that seeks to emphasise the agency of contemporary migrants, and in so doing alleviate state responsibility for emigrat...
This paper argues that understandings of authenticity are crucial in the construction of a diaspo... more This paper argues that understandings of authenticity are crucial in the construction of a diasporic identity and explores how members of the Irish diaspora in England construct discourses of what it means to be 'authentically'Irish. In particular, it examines how these discourses are arranged around the 'Plastic Paddy'trope, a label originally coined by young Irish migrants in London in the 1980s to describe the second‐generation London‐Irish they encountered. The attribution of 'plastic‐ness' in interview data as well as rhetorical ...
This article introduces some early data from the Leverhulme Trust-funded research programme, ‘The... more This article introduces some early data from the Leverhulme Trust-funded research programme, ‘The Impact of the Diasporas on the Making of Britain: evidence, memories, inventions’. One of the interdisciplinary foci of the programme, which incorporates insights from genetics, history, archaeology, linguistics and social psychology, is to investigate how genetic evidence of ancestry is incorporated into identity narratives. In particular, we investigate how ‘applied genetic history’ shapes individual and familial narratives, which are then situated within macro-narratives of the nation and collective memories of immigration and indigenism. It is argued that the construction of genetic evidence as a ‘gold standard’ about ‘where you really come from’ involves a remediation of cultural and archival memory, in the construction of a ‘usable past’. This article is based on initial questionnaire data from a preliminary study of those attending DNA collection sessions in northern England. It ...
The contemporary popularity of genetic genealogy has been accompanied by concerns about its poten... more The contemporary popularity of genetic genealogy has been accompanied by concerns about its potential reifying of identity. This has referred in particular to ethnicity, but also to gender, with fears that looking at the past through the lens of popular genetics reinforces patriarchal views of the family and traditional heteronormative understandings of masculinity and femininity. This study investigates whether such understandings are drawn upon by male participants in a population genetics study. Discursive analysis of 128 responses to a participant motivation survey and 18 follow-up interviews explores how participants construct masculinity when discussing genetics and their own family history. It is argued that while there is some evidence for the “patriarchal” argument, a subtler form of masculine legacy creation and maintenance is the primary narrative.
The Staffordshire Hoard is the largest Anglo-Saxon gold hoard ever found. On display from soon af... more The Staffordshire Hoard is the largest Anglo-Saxon gold hoard ever found. On display from soon after its discovery in 2009 during fundraising to secure it for the region, the Hoard has become a source of local pride in Staffordshire, receiving over a million visitors. This article explores the Hoard as a marker of identity, both in the past and in the present, and evaluates how the ‘treasure process’, museums, and museum volunteers are shaping public identification with the Anglo-Saxon past of the Mercian kingdom. Drawing on focus-group data, we argue that aspects of the naming and display of the Hoard have encouraged its inclusion in existing narratives of belonging and ‘authenticity’ in Staffordshire. Such archaeological discoveries have the potential to provide points of continuity between the post-industrial present and the distant past, and stimulate a reconsideration of the present status of the region in contemporary cultural and political discourse.
A consensus has developed among social and biological scientists around the problematic nature of... more A consensus has developed among social and biological scientists around the problematic nature of genetic ancestry testing, specifically that its popularity will lead to greater genetic essentialism in social identities. Many of these arguments assume a relatively uncritical engagement with DNA, under ‘high-stakes’ conditions. We suggest that in a biosocial society, more pervasive ‘low-stakes’ engagement is more likely. Through qualitative interviews with participants in a study of the genetic legacy of the Vikings in Northern England, we investigate how genetic ancestry results are discursively worked through. The identities formed in ‘becoming a Viking’ through DNA are characterized by fluidity and reflexivity, rather than essentialism. DNA results are woven into a wider narrative of selfhood relating to the past, the value of which lies in its potential to be passed on within families. While not unproblematic, the relatively banal nature of such narratives within contemporary society is characteristic of the ‘biosociable’.
Invocations of the experiences of previous generations of Irish emigrants have been frequent in d... more Invocations of the experiences of previous generations of Irish emigrants have been frequent in discussions of the current wave of Irish emigration. This paper considers the mediating effects of viewing contemporary migration through the prism of past migrations. In particular, it is argued that the ‘postmemory’ of 1950s emigration from Ireland, and the experiences of Irish migrants in English cities, forms a transnational dominant narrative, against which the experiences of contemporary migrants are rhetorically arranged. Drawing on interview and focus group extracts from a study of Irish ‘authenticity’ in England, the paper demonstrates how subsequent generations of migrants, and those of Irish descent construct a collective memory of the 1950s experience. It also discusses how this narrative appears in Irish governmental discourses as a conveniently usable past, that seeks to emphasise the agency of contemporary migrants, and in so doing alleviate state responsibility for emigration.
This article presents the question of identity and authenticity as a problematic one, capable of ... more This article presents the question of identity and authenticity as a problematic one, capable of investigation through a psychosocial lens. “Authenticity,” as explored by Erickson (1995) and Weigert (2009), may be understood as a commitment to self-values, meaning and motivation. Feeling “true to oneself” thus becomes an intensely personal affective project, which remains theoretically the preserve of the individual subject, and thus incapable of challenge by others. However, as identity is inherently social, there is a need to interrogate the affective nature of belonging to a collective identity. In particular, I consider how this personalised sense of authenticity may come into conflict with the need to have one’s personal identity recognised as authentic within the wider set of meaning-makings around the collectivity. I argue that this problem of authenticity and belonging may arise in the interplay between the personal and the collective in three ways: reflection, recognition and ownership. Any articulation of belonging to a collective identity whilst maintaining a personally “felt” authenticity must negotiate these three aspects. In this article, I develop these ideas through my own recent research on discourses of authenticity among the Irish in England. Drawing on Wetherell’s (2012) recent articulation of the affective-discursive, I explore how one second-generation Irish woman articulates her experiences of “belonging” and personal “authenticity” in interview talk. I argue that the resolution of dilemmas around the affective and collective nature of authenticity can be usefully investigated by attending to the co-construction of the interview between participant and interviewer. The positioning of the interviewer and the power dynamics of the interview thus become key modes of enquiry in the psychosocial analysis of authenticity.
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Papers by Marc Scully