Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply c... more Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply convey meaning as language does, and also communicate an entire metaphysics at a level of meaning beyond language and image. Claiming so, is to attest to the relevance of myths in the operationalization of ecological worldviews. In this paper, I will assume such an operational relationship between myths and ecological worldviews. First and foremost, our worldviews act as 'first principles' in establishing our interaction with our environment. At a time when anthropogenic ecocide presents a grave threat to the balance of life on earth, this fundamental notion is of great relevance. Specifically, this paper will study how myths mediated human interaction with nature in the past and continue to do so today. By comparing sets of myths of the Tukano Indians of the Amazon and Hindus of India, I will identify two functions of myth as mediator between man and nature.
Parasite are an integral part of virtually all food webs and species communities. Here we have co... more Parasite are an integral part of virtually all food webs and species communities. Here we have considered a tri-trophic food chain model with disease circulating in the intermediate predator and there is an alternative food source of the intermediate predator. We have analyzed the local stability of the model system around the biologically feasible equilibria. We also introduce the ecological as well as the disease basic reproduction numbers and analyzed the community structure of the model systems by the help of these numbers. We have worked out theconditions of persistence of the model system. Our numerical results reveals that in low infection level the system shows chaotic dynamics but in high infection level chaotic dynamics becomes stable focus. So our finding contradicts predictions from previous models suggesting a destabilizing effect of parasites. We have also observed the role of alternative food on chaotic dynamics. When the alternative food increases the chaotic dynamics remain same but when the alternative food decreases chaos disappears and the infected intermediate predator is washed out from the system. KEYWORDS Disease in intermediate predator, chaos, period-doubling, limit cycle, stable focus and alternative food.
Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply c... more Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply convey meaning as language does, and also communicate an entire metaphysics at a level of meaning beyond language and image. Claiming so, is to attest to the relevance of myths in the operationalization of ecological worldviews. In this paper, I will assume such an operational relationship between myths and ecological worldviews. First and foremost, our worldviews act as 'first principles' in establishing our interaction with our environment. At a time when anthropogenic ecocide presents a grave threat to the balance of life on earth, this fundamental notion is of great relevance. Specifically, this paper will study how myths mediated human interaction with nature in the past and continue to do so today. By comparing sets of myths of the Tukano Indians of the Amazon and Hindus of India, I will identify two functions of myth as mediator between man and nature.
Parasite are an integral part of virtually all food webs and species communities. Here we have co... more Parasite are an integral part of virtually all food webs and species communities. Here we have considered a tri-trophic food chain model with disease circulating in the intermediate predator and there is an alternative food source of the intermediate predator. We have analyzed the local stability of the model system around the biologically feasible equilibria. We also introduce the ecological as well as the disease basic reproduction numbers and analyzed the community structure of the model systems by the help of these numbers. We have worked out theconditions of persistence of the model system. Our numerical results reveals that in low infection level the system shows chaotic dynamics but in high infection level chaotic dynamics becomes stable focus. So our finding contradicts predictions from previous models suggesting a destabilizing effect of parasites. We have also observed the role of alternative food on chaotic dynamics. When the alternative food increases the chaotic dynamics remain same but when the alternative food decreases chaos disappears and the infected intermediate predator is washed out from the system. KEYWORDS Disease in intermediate predator, chaos, period-doubling, limit cycle, stable focus and alternative food.
Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply c... more Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply convey meaning as language does, and also communicate an entire metaphysics at a level of meaning beyond language and image. Claiming so, is to attest to the relevance of myths in the operationalization of ecological worldviews. In this paper, I will assume such an operational relationship between myths and ecological worldviews. First and foremost, our worldviews act as 'first principles' in establishing our interaction with our environment. At a time when anthropogenic ecocide presents a grave threat to the balance of life on earth, this fundamental notion is of great relevance. Specifically, this paper will study how myths mediated human interaction with nature in the past and continue to do so today. By comparing sets of myths of the Tukano Indians of the Amazon and Hindus of India, I will identify two functions of myth as mediator between man and nature.
Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply c... more Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply convey meaning as language does, and also communicate an entire metaphysics at a level of meaning beyond language and image. Claiming so, is to attest to the relevance of myths in the operationalization of ecological worldviews. In this paper, I will assume such an operational relationship between myths and ecological worldviews. First and foremost, our worldviews act as 'first principles' in establishing our interaction with our environment. At a time when anthropogenic ecocide presents a grave threat to the balance of life on earth, this fundamental notion is of great relevance. Specifically, this paper will study how myths mediated human interaction with nature in the past and continue to do so today. By comparing sets of myths of the Tukano Indians of the Amazon and Hindus of India, I will identify two functions of myth as mediator between man and nature.
Parasite are an integral part of virtually all food webs and species communities. Here we have co... more Parasite are an integral part of virtually all food webs and species communities. Here we have considered a tri-trophic food chain model with disease circulating in the intermediate predator and there is an alternative food source of the intermediate predator. We have analyzed the local stability of the model system around the biologically feasible equilibria. We also introduce the ecological as well as the disease basic reproduction numbers and analyzed the community structure of the model systems by the help of these numbers. We have worked out theconditions of persistence of the model system. Our numerical results reveals that in low infection level the system shows chaotic dynamics but in high infection level chaotic dynamics becomes stable focus. So our finding contradicts predictions from previous models suggesting a destabilizing effect of parasites. We have also observed the role of alternative food on chaotic dynamics. When the alternative food increases the chaotic dynamics remain same but when the alternative food decreases chaos disappears and the infected intermediate predator is washed out from the system. KEYWORDS Disease in intermediate predator, chaos, period-doubling, limit cycle, stable focus and alternative food.
Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply c... more Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply convey meaning as language does, and also communicate an entire metaphysics at a level of meaning beyond language and image. Claiming so, is to attest to the relevance of myths in the operationalization of ecological worldviews. In this paper, I will assume such an operational relationship between myths and ecological worldviews. First and foremost, our worldviews act as 'first principles' in establishing our interaction with our environment. At a time when anthropogenic ecocide presents a grave threat to the balance of life on earth, this fundamental notion is of great relevance. Specifically, this paper will study how myths mediated human interaction with nature in the past and continue to do so today. By comparing sets of myths of the Tukano Indians of the Amazon and Hindus of India, I will identify two functions of myth as mediator between man and nature.
Parasite are an integral part of virtually all food webs and species communities. Here we have co... more Parasite are an integral part of virtually all food webs and species communities. Here we have considered a tri-trophic food chain model with disease circulating in the intermediate predator and there is an alternative food source of the intermediate predator. We have analyzed the local stability of the model system around the biologically feasible equilibria. We also introduce the ecological as well as the disease basic reproduction numbers and analyzed the community structure of the model systems by the help of these numbers. We have worked out theconditions of persistence of the model system. Our numerical results reveals that in low infection level the system shows chaotic dynamics but in high infection level chaotic dynamics becomes stable focus. So our finding contradicts predictions from previous models suggesting a destabilizing effect of parasites. We have also observed the role of alternative food on chaotic dynamics. When the alternative food increases the chaotic dynamics remain same but when the alternative food decreases chaos disappears and the infected intermediate predator is washed out from the system. KEYWORDS Disease in intermediate predator, chaos, period-doubling, limit cycle, stable focus and alternative food.
Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply c... more Mythmaking presents us with an idiosyncratic fusion of language and metaphysics so as to simply convey meaning as language does, and also communicate an entire metaphysics at a level of meaning beyond language and image. Claiming so, is to attest to the relevance of myths in the operationalization of ecological worldviews. In this paper, I will assume such an operational relationship between myths and ecological worldviews. First and foremost, our worldviews act as 'first principles' in establishing our interaction with our environment. At a time when anthropogenic ecocide presents a grave threat to the balance of life on earth, this fundamental notion is of great relevance. Specifically, this paper will study how myths mediated human interaction with nature in the past and continue to do so today. By comparing sets of myths of the Tukano Indians of the Amazon and Hindus of India, I will identify two functions of myth as mediator between man and nature.
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