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Michael Saman
My research focuses on German literary and intellectual history of the 18th, 19th, and 20th centuries, and on intersections of German and Africana intellectual culture.
My current work in progress includes a book manuscript on classical German thought in W.E.B. Du Bois’s The Souls of Black Folk; studies of the reception of Kant in Goethe’s late literary and scientific work; a study of intertextuality and systemic closure in Hegel’s Phenomenology of Spirit; a comparative methodological study of the thought of Goethe and of Lévi-Strauss; and a contextualization of the work of Kraftwerk within postwar German politics and aesthetics.
I have received fellowships from the National Endowment for the Humanities, the American Council of Learned Societies, and the Fulbright Foundation, and have taught at Princeton University, UCLA, Brown University, the College of William & Mary, and the College of the Holy Cross.
Address: Brooklyn, NY
My current work in progress includes a book manuscript on classical German thought in W.E.B. Du Bois’s The Souls of Black Folk; studies of the reception of Kant in Goethe’s late literary and scientific work; a study of intertextuality and systemic closure in Hegel’s Phenomenology of Spirit; a comparative methodological study of the thought of Goethe and of Lévi-Strauss; and a contextualization of the work of Kraftwerk within postwar German politics and aesthetics.
I have received fellowships from the National Endowment for the Humanities, the American Council of Learned Societies, and the Fulbright Foundation, and have taught at Princeton University, UCLA, Brown University, the College of William & Mary, and the College of the Holy Cross.
Address: Brooklyn, NY
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attention to socialism in the early 1900s and his embrace of Soviet communism in the 1920s, and culminating in the 1930s in his teaching of Marx at Atlanta University and the
overtly Marxian positions he adopts in Black Reconstruction (1935).
attention to socialism in the early 1900s and his embrace of Soviet communism in the 1920s, and culminating in the 1930s in his teaching of Marx at Atlanta University and the
overtly Marxian positions he adopts in Black Reconstruction (1935).