Articles by Stephen Larin
Journal of Ethnic and Migration Studies, 2020
Migrant integration is a pressing policy concern, and the perception that newcomers are not integ... more Migrant integration is a pressing policy concern, and the perception that newcomers are not integrating has led to a growing backlash against migration. One outcome is ‘civic integration’ policies, according to which the most important mechanisms of integration are language training, employment counselling, and especially the inculcation of liberal-democratic values. Few authors, however, have addressed the fact that these policies are essentially civic nationalist ideology applied to migrants, and represent the most recent chapter in a long-standing debate over the relationship between majorities and minorities that focused on intra-state nationalist conflict during the 1990s. Civic integration policies reflect the self-representation of majorities, and are both politically and ontologically problematic. First, in many cases they seem best understood as a kind of symbolic politics that is more about who gets in than how they are integrated. Second, civic nationalism is based on a theory of nations and nationalism that treats these as solely ideological phenomena, and ignores the social bases of integration. ‘Shared values’ are a product of that process, not a mechanism for its achievement.
Nations and Nationalism, 2019
South Tyrol is an autonomous, predominantly German-speaking province in Italy, and one of the mos... more South Tyrol is an autonomous, predominantly German-speaking province in Italy, and one of the most successful cases of power-sharing in the world. Nevertheless, the Province recently conducted a participatory-democratic process known as the ‘Autonomy Convention’ to debate and draft a proposal for revising the 1972 Autonomy Statute. It is the first such process with the stated intent of amending a power-sharing arrangement, and our research questions are whether this represents a new type of consociational negotiation, and what made it possible. The answer to the first question is ‘no’, and the Convention is best seen as a ‘participatory-ish consultation’ which had no formal power. But the problems that it faced, and the fact that it occurred at all, are evidence of consociational democracy’s potential to transform conflicts. The Convention, we argue, is the result of ‘normal’, not ‘ethnic’ politics, and two generations of successful power-sharing made that possible by desecuritising the relationship between South Tyrol’s three official linguistic groups.
The International Studies Encycopedia, Mar 1, 2010
The purpose of this essay is to review some of the basic conceptual debates in nationalism studie... more The purpose of this essay is to review some of the basic conceptual debates in nationalism studies under the broad and interrelated categories of ethnicity, nations and nationalism, and classification of nations and nationalism. The sheer volume of literature produced on these subjects, particularly since the collapse of the Soviet Union and Yugoslavia in the early 1990s, poses a major challenge, but the present selective focus using key and influential texts as examples should provide the reader with a solid foundation for further research. The essay has three sections, organized as follows. The first, on ethnicity, provides a brief history of the term and an overview of what is usually described as the debate between primordialist and instrumentalist accounts of ethnicity, but suggests that this characterization is misleading. Section two, on nations and nationalism, begins with a similar etymology before surveying the debate between modernist, perennialist, and ethno-symbolist conceptions of the nature of and relations between those two phenomena. Finally, the third section reviews the range of ways that nations and nationalism have been classified, including the now dominant distinction between civic and ethnic types.
This essay is part of the "Ethnicity, Nationalism, and Migration" section of the International Studies Association's "International Studies Encyclopedia" (www.isacompendium.com).
Edited books by Stephen Larin
At a time when states, armed insurgent movements, and ethnic and nationalist political parties ma... more At a time when states, armed insurgent movements, and ethnic and nationalist political parties make claims based on the defence of communal interests and political and religious ideologies — with often deadly consequences — it is important to understand the discourses and actions that are used to legitimize these claims. This book argues that competing moral economies — the beliefs and practices that normatively regulate and legitimize the distribution of wealth, power, and status in a society — play an important role in ethnic and nationalist conflict.
Bringing together international experts on the politics of ethnicity and nationalism, this final volume in the prestigious EDG series investigates how moral economies have been challenged in identity-based communities in ways that precipitate or exacerbate conflicts. The combination of theoretical chapters and case studies ranging from Africa and Asia to North America provides compelling evidence for the value of moral economy analysis in understanding problems associated with ethnic and nationalist mobilization and conflict.
Editors: Bruce J. Berman, André Laliberté, and Stephen J. Larin
Other Contributors: Yasmeen Abu-Laban, Leslie Doucet, Oded Haklai, Lotte Hughes, Emma Hunter, Manuel Litalien, and Gabrielle Lynch
Book chapters by Stephen Larin
The Moral Economies of Ethnic and Nationalist Claims, Oct 2016
‘Moral economy’ is an evocative, potentially ambiguous term that carries several different and so... more ‘Moral economy’ is an evocative, potentially ambiguous term that carries several different and sometimes incompatible meanings. It became a subject of interest and debate in the 1970s through the work of historian E.P. Thompson and political scientist James Scott, both of whom use it to refer to an analytic concept. For Thompson, it is a way of explaining the character of eighteenth century food riots and other forms of working class protest in the early stages of capitalist development and the industrial revolution; for Scott, it is a means of explaining peasant uprisings in South East Asia in the late nineteenth and early twentieth centuries during the early decades of the colonial incorporation of rural society into the capitalist global economy. Interest faded in the eighties, as the debates on ‘development’ were dominated by the neo-liberalism of the ‘Washington Consensus’ of globalized ‘free-market reforms’, and political science dominated by related ‘rational choice’ theory. However, in the context of crises in structurally adjusted societies, increasing violence among ethnic communities, the growing flow of economic and political refugees from the global ‘South’ to the developed West, and the global financial catastrophe that began in 2008, moral economy is current again. Thompson’s and, in particular, Scott’s work became current again, especially among and historians and anthropologists. Karl Polanyi’s The Great Transformation, which was originally published in 1944 and provided much of the historical basis for the concept of moral economy without using the term, was republished in 2001 and is now widely used internationally as a text for undergraduate courses on development. And Mike Davis’ widely-read Late Victorian Holocausts (2000) recalls the catastrophic famines in Asia fashioned by the laissez faire moral economy imposed by Western powers.
The purpose of this book is to explore and demonstrate the explanatory value of the concept of moral economy with regard to the internal and external politics of ethnic and national communities, and their relationship to the development of the modern state and market across a range of different contexts. We also hope to show how this concept enriches our understanding of the process of hegemony, its connection with the development of capitalism and the state, and the dynamics of cultural change and the material and cultural origins of contemporary ethnic politics. In short, our goal is to investigate the extent to which the analytic concept of moral economy describes a common element of human experience and can help us to understand the development and meaning of politicized ethnicity in varied and unique historical settings.
The Moral Economies of Ethnic and Nationalist Claims, Oct 2016
This project began with the questions of when and how normative principles of economic justice an... more This project began with the questions of when and how normative principles of economic justice and reciprocity—the core of a moral economy—become recast as principles within identity-based communities in ways that often precipitate conflict. The challenge was daunting, considering the wide variety of case studies we had examined, and in particular the discrepancies in levels of development, the nature of political systems, and cultural differences between them. This chapter explores the answers that our contributors have offered and draws some conclusions based on their findings.
LSE European Politics and Policy Blog, 10 January, 2018
Austria’s new government has proposed to offer Austrian citizenship to German-speakers in the pro... more Austria’s new government has proposed to offer Austrian citizenship to German-speakers in the province of South Tyrol in Italy. Stephen J. Larin and Alice Engl argue that although the proposal has been welcomed by separatist parties in South Tyrol, it does not threaten Italy’s territorial integrity, and it would not have happened without the close relationship between the Austrian ÖVP and the autonomist-but-not-separatist South Tyrolean People’s Party (SVP).
openDemocracy, 14 October, 2017
Why the multicultural Italian province of South Tyrol provides an interesting counter-example to ... more Why the multicultural Italian province of South Tyrol provides an interesting counter-example to other contested regions, such as Catalonia and Scotland.
LSE European Politics and Policy Blog, Dec 7, 2016
Italy’s constitutional referendum resulted in a strong No vote in most parts of the country. But ... more Italy’s constitutional referendum resulted in a strong No vote in most parts of the country. But as Stephen J. Larin and Marc Röggla highlight, this was not the case everywhere, with over 60 per cent of voters in Italy’s predominantly German-speaking province, South Tyrol, backing the proposed reform. They write that this was a victory for the province’s governing coalition, but that the failure of the referendum may benefit separatist opposition parties in the long term if it leads to an anti-EU government in Rome.
Democratic Audit, Nov 2, 2016
South Tyrol, an autonomous and predominantly German-speaking province in northern Italy, is regar... more South Tyrol, an autonomous and predominantly German-speaking province in northern Italy, is regarded as one of the most successful cases of ‘consociational’ democracy – a political system in which people deeply divided along ethnic, linguistic, or other lines share power. One of the rights that speakers of German, Italian and Ladin living in the province enjoy is proportional representation in the Provincial and municipal executives. Stephen J. Larin and Marc Röggla argue that it is now time to include ‘Others’, who do not wish to formally identify with any or just one of these language groups, in that proportionality rule. Taking this step would help shift the province from corporate consociationalism towards a more liberal model.
Verfassungsblog: On Matters Constitutional, Nov 15, 2016
Südtirol, eine autonome und vorwiegend deutschsprachige Provinz in Norditalien, gilt als eines de... more Südtirol, eine autonome und vorwiegend deutschsprachige Provinz in Norditalien, gilt als eines der erfolgreichsten Beispiele der Konkordanzdemokratie – ein politisches System der Machtteilung, in dem die Bevölkerung aus ethnischen, sprachlichen oder anderen Gründen gespalten ist. Eines der Rechte, das deutschsprachige, italienischsprachige und ladinischsprachige Einwohner der Provinz genießen, ist ihre proportionale Repräsentation in Regierungen auf Provinz- und Gemeindeebene. Es ist an der Zeit, auch ‚anders Erklärende‘ zu berücksichtigen, also jene, die sich keiner Sprachgruppe angehörig fühlen, bzw. sich nur einer der drei offiziellen Sprachgruppen zuordnen. Dieser Schritt würde den Wandel von einem ‚corporate model‘ der Konkordanzdemokratie hin zu einem liberaleren Modell in der Provinz unterstützen.
LSE European Politics and Policy Blog, Oct 20, 2016
South Tyrol, the northern-most and predominantly German-speaking province of Italy, is one of the... more South Tyrol, the northern-most and predominantly German-speaking province of Italy, is one of the most successful cases of consociational conflict regulation in the world. From 1972, the province has enjoyed autonomous status within Italy, following a period of unrest dating back to the 1950s. However, in January this year, the province began an ‘Autonomy Convention’, billed by the Provincial Council as a participatory democratic process to debate and draft a proposal for revising the 1972 Autonomy Statute, in the context of Italy’s current discussions around constitutional reform.
Does this process represent a new type of consociational negotiation, which is normally elitist by design? The preliminary answer is ‘no’, and the Convention, which returned last month from a summer break, seems unlikely to fully succeed on its own terms. But the problems that it faces, and the fact that it has occurred at all, may be evidence of consociational democracy’s potential to transform conflicts. The Convention is the result of ‘normal’, not ‘ethnic’ politics, and power-sharing made that possible.
Nationalia: El diari digital de les nacions i pobles sense estat, Oct 25, 2016
El Tirol del Sud, la província més septentrional d'Itàlia i predominantment germanòfona, és un de... more El Tirol del Sud, la província més septentrional d'Itàlia i predominantment germanòfona, és un dels casos més reeixits de regulació de conflictes consociacionals al món. Des de 1972, la província ha gaudit d'un estatus autònom dins d'Itàlia, després d'un període d'agitació que data de la dècada de 1950. Al gener d'enguany, la província va iniciar la Convenció de l'Autonomia, presentada pel Consell Provincial com un procés democràtic participatiu per debatre i elaborar una proposta de revisió de l'Estatut d'Autonomia de 1972, en el context dels debats actuals a Itàlia al voltant de la reforma constitucional.
¿Aquest procés representa un nou tipus de negociació consociacional, que normalment és elitista a propòsit? La resposta preliminar és "no", i sembla poc probable que la Convenció -que va tornar el mes passat de vacances- tingui un èxit total en les seves pròpies condicions. Però els problemes a què s'enfronta, i el fet mateix que hagi estat creada, poden ser prova del potencial de la democràcia consociacional per transformar els conflictes. La Convenció és el resultat de la política "normal", no pas "ètnica", i el poder compartit ho ha fet possible.
The Globe & Mail, Oct 22, 2015
One of the most important results of Monday’s historic election is its affirmation that most Cana... more One of the most important results of Monday’s historic election is its affirmation that most Canadians reject the divisive xenophobia that has become a winning strategy for many European politicians.
Refugees, niqabs and what it means to be a Canadian citizen dominated the second half of the campaign, and the Conservatives’ rhetoric on such issues initially seemed to work in their favour. But the vote results proved them wrong.
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Articles by Stephen Larin
This essay is part of the "Ethnicity, Nationalism, and Migration" section of the International Studies Association's "International Studies Encyclopedia" (www.isacompendium.com).
Edited books by Stephen Larin
Bringing together international experts on the politics of ethnicity and nationalism, this final volume in the prestigious EDG series investigates how moral economies have been challenged in identity-based communities in ways that precipitate or exacerbate conflicts. The combination of theoretical chapters and case studies ranging from Africa and Asia to North America provides compelling evidence for the value of moral economy analysis in understanding problems associated with ethnic and nationalist mobilization and conflict.
Editors: Bruce J. Berman, André Laliberté, and Stephen J. Larin
Other Contributors: Yasmeen Abu-Laban, Leslie Doucet, Oded Haklai, Lotte Hughes, Emma Hunter, Manuel Litalien, and Gabrielle Lynch
Book chapters by Stephen Larin
The purpose of this book is to explore and demonstrate the explanatory value of the concept of moral economy with regard to the internal and external politics of ethnic and national communities, and their relationship to the development of the modern state and market across a range of different contexts. We also hope to show how this concept enriches our understanding of the process of hegemony, its connection with the development of capitalism and the state, and the dynamics of cultural change and the material and cultural origins of contemporary ethnic politics. In short, our goal is to investigate the extent to which the analytic concept of moral economy describes a common element of human experience and can help us to understand the development and meaning of politicized ethnicity in varied and unique historical settings.
Commentaries by Stephen Larin
Does this process represent a new type of consociational negotiation, which is normally elitist by design? The preliminary answer is ‘no’, and the Convention, which returned last month from a summer break, seems unlikely to fully succeed on its own terms. But the problems that it faces, and the fact that it has occurred at all, may be evidence of consociational democracy’s potential to transform conflicts. The Convention is the result of ‘normal’, not ‘ethnic’ politics, and power-sharing made that possible.
¿Aquest procés representa un nou tipus de negociació consociacional, que normalment és elitista a propòsit? La resposta preliminar és "no", i sembla poc probable que la Convenció -que va tornar el mes passat de vacances- tingui un èxit total en les seves pròpies condicions. Però els problemes a què s'enfronta, i el fet mateix que hagi estat creada, poden ser prova del potencial de la democràcia consociacional per transformar els conflictes. La Convenció és el resultat de la política "normal", no pas "ètnica", i el poder compartit ho ha fet possible.
Refugees, niqabs and what it means to be a Canadian citizen dominated the second half of the campaign, and the Conservatives’ rhetoric on such issues initially seemed to work in their favour. But the vote results proved them wrong.
This essay is part of the "Ethnicity, Nationalism, and Migration" section of the International Studies Association's "International Studies Encyclopedia" (www.isacompendium.com).
Bringing together international experts on the politics of ethnicity and nationalism, this final volume in the prestigious EDG series investigates how moral economies have been challenged in identity-based communities in ways that precipitate or exacerbate conflicts. The combination of theoretical chapters and case studies ranging from Africa and Asia to North America provides compelling evidence for the value of moral economy analysis in understanding problems associated with ethnic and nationalist mobilization and conflict.
Editors: Bruce J. Berman, André Laliberté, and Stephen J. Larin
Other Contributors: Yasmeen Abu-Laban, Leslie Doucet, Oded Haklai, Lotte Hughes, Emma Hunter, Manuel Litalien, and Gabrielle Lynch
The purpose of this book is to explore and demonstrate the explanatory value of the concept of moral economy with regard to the internal and external politics of ethnic and national communities, and their relationship to the development of the modern state and market across a range of different contexts. We also hope to show how this concept enriches our understanding of the process of hegemony, its connection with the development of capitalism and the state, and the dynamics of cultural change and the material and cultural origins of contemporary ethnic politics. In short, our goal is to investigate the extent to which the analytic concept of moral economy describes a common element of human experience and can help us to understand the development and meaning of politicized ethnicity in varied and unique historical settings.
Does this process represent a new type of consociational negotiation, which is normally elitist by design? The preliminary answer is ‘no’, and the Convention, which returned last month from a summer break, seems unlikely to fully succeed on its own terms. But the problems that it faces, and the fact that it has occurred at all, may be evidence of consociational democracy’s potential to transform conflicts. The Convention is the result of ‘normal’, not ‘ethnic’ politics, and power-sharing made that possible.
¿Aquest procés representa un nou tipus de negociació consociacional, que normalment és elitista a propòsit? La resposta preliminar és "no", i sembla poc probable que la Convenció -que va tornar el mes passat de vacances- tingui un èxit total en les seves pròpies condicions. Però els problemes a què s'enfronta, i el fet mateix que hagi estat creada, poden ser prova del potencial de la democràcia consociacional per transformar els conflictes. La Convenció és el resultat de la política "normal", no pas "ètnica", i el poder compartit ho ha fet possible.
Refugees, niqabs and what it means to be a Canadian citizen dominated the second half of the campaign, and the Conservatives’ rhetoric on such issues initially seemed to work in their favour. But the vote results proved them wrong.