Yosefu Maria Tomasi

Yosefu Maria Tomasi (Licata, Sicilia, 12 Septemba 1649 – Roma, 1 Januari 1713), alikuwa padri Mwitalia wa Shirika la Wateatini, halafu kardinali: kwa hamu yake ya kuleta hali mpya katika ibada, alitumia karibu maisha yake yote kutafuta na kuchapisha matini ya zamani ya liturujia^[1]^[2] pamoja na kujitahidi kuwapa watoto katekesi^[3]

Alitangazwa na Papa Pius VII kuwa mwenye heri tarehe 29 Septemba 1803, halafu Papa Yohane Paulo II alimtangaza mtakatifu tarehe 12 Oktoba 1986.

Sikukuu yake huadhimishwa tarehe ya kifo chake^[4].

Tazama pia

Tanbihi

↑
Tomasi's many publications on liturgical subjects, in which piety was united with scholarship, motivated the titles which some of his contemporaries gave to him, those of "the Prince of the Roman Liturgists" and of "Liturgists" and of "Liturgical Doctor". In truth, not a few of the norms, established by the authority of the Roman Pontiffs and by the documents of the Second Vatican Council and today in use in the Church, were already proposed and ardently desired by Tomasi, among which it is sufficient to recall:
- the present-day form of the Liturgy of the Hours
- the distinction and use of the Missal and of the Lectionary in the celebration of the Eucharist
- various norms contained in the Roman Pontifical and in the Roman Ritual
- the use of the vernacular instead of Latin outside of the sacred liturgy, which he himself recommended for private devotions and for the prayers made in common by the faithful outside.
All these were intended to promote a more intimate and personal participation of the people in the celebration of the liturgy.
↑ Tomasi's works (Codici Tommasiani), published chiefly from ancient codices in the Vatican and Vallicellian Libraries and the Library of Christina of Sweden, were praised by the academies of Europe. Chief among his publications are the Codices sacramentorum nongentis annis antiquiores (Rome, 1680), partly transcribed by Mabillon in his Liturgia Gallicana. Following these, in order of time, were: Psalterium (Rouse, 1683), according to the Roman and Gallican editions, published under the name of Giuseppe Maria Caro. In this work Tomasi introduced Origen's symbols, (obeli and asterisks), obsolete for nine centuries. Under the same pen-name, Tomasi wrote Responsalia et Antiphonaria Rom. Eccl., etc. (Rome, 1686); Sacrorum Bibliorum Tituli, sive capitula (Rome, 1688); Antiqui libri Missarum Rom. Eccl.or the antiphonary of Pope Saint Gregory I, entitled "Comes", written by Alcuin at the order of Charlemagne (Rome, 1691); Officium Domicinae Passionis, used by the Greek Orthodox Church on Good Friday, translated into Latin (Rome, 1695). Under his own name Tomasi published Speculum (Rome, 1679); Exercitium Fidei, Spei et Caritatis (Rome, 1683); Breviarium psalterii (Rome, 1683); Vera norma di glorificar Dio (Rome, 1687); Fermentum (Rome, 1688); Psalterium cum canticis (Rome, 1697); Indiculus institutionum theologicarum veterurn Patrum ( 3 vols., Rome, 1709, 1710; 1712), an exposition of theological theory and practice, derived from original patristic sources. Tomasi also wrote numerous opuscula, the last four published by G. Mercati (Rome, 1905). In 1753 Antonio Francesco Vezzosi published his works in 11 quarto volumes.
↑ Martyrologium Romanum
↑ Martyrologium Romanum

Viungo vya nje

"Bl. Giuseppe Maria Tommasi". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. http://www.newadvent.org/cathen/06573a.htm.
Biography at The Cardinals of the Holy Roman Church

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[1] Tomasi's many publications on liturgical subjects, in which piety was united with scholarship, motivated the titles which some of his contemporaries gave to him, those of "the Prince of the Roman Liturgists" and of "Liturgists" and of "Liturgical Doctor". In truth, not a few of the norms, established by the authority of the Roman Pontiffs and by the documents of the Second Vatican Council and today in use in the Church, were already proposed and ardently desired by Tomasi, among which it is sufficient to recall:
the present-day form of the Liturgy of the Hours

the distinction and use of the Missal and of the Lectionary in the celebration of the Eucharist

various norms contained in the Roman Pontifical and in the Roman Ritual

the use of the vernacular instead of Latin outside of the sacred liturgy, which he himself recommended for private devotions and for the prayers made in common by the faithful outside.
All these were intended to promote a more intimate and personal participation of the people in the celebration of the liturgy.

[2] the present-day form of the Liturgy of the Hours

[3] the distinction and use of the Missal and of the Lectionary in the celebration of the Eucharist

[4] various norms contained in the Roman Pontifical and in the Roman Ritual

[5] the use of the vernacular instead of Latin outside of the sacred liturgy, which he himself recommended for private devotions and for the prayers made in common by the faithful outside.

[2] Tomasi's works (Codici Tommasiani), published chiefly from ancient codices in the Vatican and Vallicellian Libraries and the Library of Christina of Sweden, were praised by the academies of Europe. Chief among his publications are the Codices sacramentorum nongentis annis antiquiores (Rome, 1680), partly transcribed by Mabillon in his Liturgia Gallicana. Following these, in order of time, were: Psalterium (Rouse, 1683), according to the Roman and Gallican editions, published under the name of Giuseppe Maria Caro. In this work Tomasi introduced Origen's symbols, (obeli and asterisks), obsolete for nine centuries. Under the same pen-name, Tomasi wrote Responsalia et Antiphonaria Rom. Eccl., etc. (Rome, 1686); Sacrorum Bibliorum Tituli, sive capitula (Rome, 1688); Antiqui libri Missarum Rom. Eccl.or the antiphonary of Pope Saint Gregory I, entitled "Comes", written by Alcuin at the order of Charlemagne (Rome, 1691); Officium Domicinae Passionis, used by the Greek Orthodox Church on Good Friday, translated into Latin (Rome, 1695). Under his own name Tomasi published Speculum (Rome, 1679); Exercitium Fidei, Spei et Caritatis (Rome, 1683); Breviarium psalterii (Rome, 1683); Vera norma di glorificar Dio (Rome, 1687); Fermentum (Rome, 1688); Psalterium cum canticis (Rome, 1697); Indiculus institutionum theologicarum veterurn Patrum ( 3 vols., Rome, 1709, 1710; 1712), an exposition of theological theory and practice, derived from original patristic sources. Tomasi also wrote numerous opuscula, the last four published by G. Mercati (Rome, 1905). In 1753 Antonio Francesco Vezzosi published his works in 11 quarto volumes.

[3] Martyrologium Romanum

[4] Martyrologium Romanum

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