Journal Articles by Christen Cornell
Journal of Intercultural Studies, 2021
Gender and cultural studies is, at its core, a pedagogical project for social and political chang... more Gender and cultural studies is, at its core, a pedagogical project for social and political change. Students are invited to new ways of thinking and acting in the world, shaped by intellectual traditions evolving from various social movements around race, class and feminism in mostly Western nation-states. Our students’ imaginations are very much captured by these political possibilities, including international students whose reception and interpretation of these knowledges are filtered through different cultural contexts and in different language registers. Teaching gender and cultural studies in Australia with increasing numbers of international students from Asian countries presents a range of practical, intellectual, and ethical questions. How might we translate different intellectual traditions and languages across local and international student groups, in ways that enhance learning for both cohorts? How might we be implicated in the reshaping of international students’ imagination of their own genealogies, and their futurities? What colonising logics might unwittingly be reproduced in our curriculums that are expressly committed to the rhetoric and activism of decolonialism? Through the perspective of two classroom practitioners, this article investigates the challenges and possibilities of teaching Gender and Cultural Studies to local and international students in Australia.
Cultural Studies
The 1990s are often described as a time of political retreat by artists and intellectuals in Chin... more The 1990s are often described as a time of political retreat by artists and intellectuals in China, immediately following the protests at Tiananmen Square in 1989 and their bloody crackdown. The 1990s were also, however, a time of dramatic spatial and social flux in the country, characterized by radical urbanization, widespread demolition of the built environment and mass rural to urban migration.
This paper considers the political activities of Chinese artists during the 1990s and early 2000s, yet does so with a focus on their spatial engagements, arguing that these constituted a new, necessary and highly productive mode of political work at this time. Describing a number of relatively self-made artists’ colonies that appeared in Beijing in the early 1990s, and tracing these through to their semi-institutionalization (as ‘creative industries precincts’) by the Chinese Communist Party in the mid-2000s, it demonstrates alternative means by which China’s artists continued to intervene in the negotiation of a Chinese modernity, once the possibilities for discursive engagement had been largely foreclosed.
Drawing on archival research, personal interviews and literature in art history as well as cultural, urban and policy studies, this analysis thus tells a spatial history of this period often historicized as the development of ‘Contemporary Chinese Art’. Importantly, this paper also seeks to offer new political imaginaries, pressing against expectations that Chinese artists be revolutionary or openly oppositional, and illustrating modes of political intervention that instead work creatively and discreetly with the movements of institutional and physical change.
Inter-Asia Cultural Studies, 2018
In recent years, a small but growing body of scholarship has emerged on the category of the Chine... more In recent years, a small but growing body of scholarship has emerged on the category of the Chinese art district, particularly its institutionalisation amidst twenty-first century creative industries polices. Such research presents important stories of Chinese artists’ negotiations with urban and political authority, thus nuancing paradigms for the comprehension of political work within contemporary China. This current article contributes to this growing research area by considering the spatial conditions for these socio-spatial categories’ emergence, namely, the urban structures in which they first took shape in 1990s Beijing. First occupying traditional villages (cunzi) and later ex- socialist work units (danwei), these arts colonies appropriated existing communal architecture, and turned their designs and physical buildings to their own communal ends. Importantly, these sites were made available by the dramatic reconstruction of the city, and in this sense these occupations were limited to the temporal realm. To describe the nature of occupations, and their eventual impact upon the shape of the city, this paper proposes the category of “the temporal pocket”: a cellular and temporary inhabitance, defined by the shared investments of its participants, and one that is both discrete (in the sense of its spaces) and discreet (in the sense that this can be understood as a non-oppositional politics). The article is informed by spatial and cultural theory, literature on Chinese urban planning and art history, as well as primary documents (such as documentaries, art works and archival material) and interviews conducted by the researcher in Beijing.
Cultural Studies Review, 2004
This is one from the archives: a ficto-critical piece about my first years living in China, learn... more This is one from the archives: a ficto-critical piece about my first years living in China, learning the language, and hanging out with graffiti artist Zhang Dali on the streets of Beijing. Informed by translation theory, Derrida and my experiences living in a spatially transforming Beijing, I see it now as a warm-up for my later work on Chinese art and the city.
Reports by Christen Cornell
Australia Council for the Arts, 2021
The University of Sydney, NSW Health, and the NSW Department of Planning, Industry and Environment., 2019
AHURI Final Reports, 2020
This research examined the barriers and challenges within the housing system for delivering housi... more This research examined the barriers and challenges within the housing system for delivering housing supply that is more diverse in terms of size and built form; tenure; development model; and affordability level.
The Housing for Health Incubator aims to research and critically intervene in housing and infrast... more The Housing for Health Incubator aims to research and critically intervene in housing and infrastructure policies that contribute to unjust housing and health outcomes for Indigenous and other marginalised people, in Australia and elsewhere. Taking policy worlds, rather than householders, as its central object of analysis, the Incubator investigates the political and policy obstacles to instituting systemic change in housing provision. In partnership with Healthabitat, a not-for-profit company focused on improvements in the material conditions of housing for Indigenous and other disadvantaged groups, the Incubator is committed to increasing the quantity, quality, and accessibility of secure housing as a human right, through working on practical improvements in housing fix-work and exploring wider contributors and potential solutions to infrastructural inequality.
Located at the University of Sydney, the Incubator is funded by the Henry Halloran Trust, the University of Sydney Faculty of Arts and Social Sciences, the University of Sydney Medical School, the Marie Bashir Institute for Infectious Diseases and Biosecurity, and
The Fred Hollows Foundation. This Issues Paper describes the political and policy context in which the Incubator has been established and outlines its planned program of research.
Thesis Chapters by Christen Cornell
As themes in Chinese art since economic reform, space and the environment have been crucial. Many... more As themes in Chinese art since economic reform, space and the environment have been crucial. Many artists have focussed on issues of urbanisation, globalisation, and the radical spatial reorganisation of Chinese society during the reform and post-reform era, and many scholars have written about these artists' spatial concerns. What, however, of these artists' formative relationship to space itself? What might we learn by going beyond the text and asking how space has produced these artists - and their work - and what places their communities and cultural activities have produced in turn?
This thesis presents an alternative history of the emergence of China's Contemporary Arts scene, focussing on these artists' everyday engagements with the rapidly transforming space of Beijing in the years between 1989M2013. Drawing on a series of case studies, it traces the emergence of the residential 'painters' village' (huajiacun) through to the transnationally networked 'international art district' (guojiyishuqu) and state-endorsed 'creative industries precinct' (chuangyi chanye jujiqu), foregrounding the agency of participant artists within these new socio-spatial formations throughout its research. By taking a spatial approach, this analysis identifies modes of political engagement beyond those typically identified within the work of art history. In considering the ways in which these artists worked tactically from within the country's new spatial disorder, it also seeks to illuminate a politics that is not disruptive, but which capitalises instead upon ambiguity and ambivalence.
Such a politics is described with the use of concepts developed across the work of Michel de Certeau and Henri Lefebvre, among other cultural and spatial theorists. The political function of the thesis itself, however, is considered in dialogue with the work of Inter-Asia Cultural Studies, and Lawrence Grossberg's writings on contextual and conjunctural analysis. To this extent, this study is both a history of these artists' interventions within the disorder of Beijing's urban change in these years, as well as a reflection on the ways and reasons such a history might be told. While advancing its own interpretation of this particular era, it is also self-conscious about the act of its own interpretation, theoretically addressing the situatedness of different forms of knowledge, the contingency of its own propositions, and the material effects of epistemological work.
Book Reviews by Christen Cornell
Asian Studies Review , 2011
Research Consultancies by Christen Cornell
This was a research consultancy, conducted for the City of Sydney on behalf of the University of ... more This was a research consultancy, conducted for the City of Sydney on behalf of the University of Sydney, and which sought to provide a better understanding of the barriers to participation within arts and cultural events in the city. It focussed on two groups registered as having low rates of participation in cultural events in Sydney, according to quantitative surveys conducted by the City: Aboriginal and Torres Strait Islanders; and those who speak a language other than English at home.
A major concern of this pilot study was how we might expand the categories for understanding cultural activity, in order to comprehend the cultural tastes and activities of those demographics that might score relatively lowly in surveys measuring cultural engagement as currently defined. This study attempted to counter what Miles and Sullivan (2010) term a 'deficit model of participation', that is, one that identifies and marginalises particular groups as passive or 'inactive' while reinforcing 'middle-class' norms of cultural activity and reinscribing particular channels of investment. How, it proposed, might policy better understand and support activities taking place in the private, amateur, entertainment and community spheres, particularly in cases where those activities correspond with concentrated pockets of socio-economic disadvantage?
Therefore, while issues of access, cost and information were considered in this study as 'barriers to participation', these were usually addressed in relation to a more central question of content, that is, how and by whom 'arts and culture' are typically characterised. Who has access to the definition of 'content', and how is information about it distributed? Rather than replicate models for cultural provision that distinguish artistic producers and audiences - models that are perhaps best suited to the national and even state policy scales - this study also sought to illuminate those cultures that are more embedded within everyday life, and in which the distinction between producer and audience is less clear.
Papers by Christen Cornell
Australia Council for the Arts, Aug 26, 2021
Creative practitioners are increasingly working and applying creative skills in non-creative sect... more Creative practitioners are increasingly working and applying creative skills in non-creative sectors. Creativity is also key to the kinds of interdisciplinary approaches that will be required for future work environments. Together, these trends point to potential alternative career pathways for creative practitioners, and the need to prepare creative graduates for future interdisciplinary work.Creativity at Work presents the findings of a joint research project by the Australia Council and QUT’s Faculty of Creative Industries that investigated the role and value of interdisciplinary work integrated learning for creative industries students. The research focussed on projects run within the QUT School of Creative Practice capstone study program, Situated Creative Practice, as delivered across its pilot phase.Situated Creative Practice places final year Bachelor of Fine Arts students in interdisciplinary work contexts, teaching them to apply their creative skills across different professional situations and to work collaboratively with people from diverse areas of expertise.By studying this program, Creativity at Work provides timely insights into how we can better prepare our future creative professionals to be key contributors to 21st century industries and workplaces
... Blind Spot Christen Cornell John Biggs THE GIRL IN THE GOLDEN HOUSE Pandanus, $29.95pb, 287pp... more ... Blind Spot Christen Cornell John Biggs THE GIRL IN THE GOLDEN HOUSE Pandanus, $29.95pb, 287pp, 1 74076 033 6 IN 1927 THE LONDON firm Chatto & Windus published a book titled A Chinaman's Opinion of Us and of His Own People. ...
As a species with the power to imagine, we have a complicated relationship with the idea of disas... more As a species with the power to imagine, we have a complicated relationship with the idea of disaster - of the apocalypse, of Armageddon. Of course we do not wish our own destruction, but we find it impossible not to envisage the event, to construct narratives around the end of the world: the skies turning black and the waters rising. Despite ourselves, we are drawn to images that visualise our inner fears and, more recently, our sense of guilt at the damage we know that we do to the planet.
As themes in Chinese art since economic reform, space and the environment have been crucial. Many... more As themes in Chinese art since economic reform, space and the environment have been crucial. Many artists have focussed on issues of urbanisation, globalisation, and the radical spatial reorganisation of Chinese society during the reform and post-reform era, and many scholars have written about these artists' spatial concerns. What, however, of these artists' formative relationship to space itself? What might we learn by going beyond the text and asking how space has produced these artists - and their work - and what places their communities and cultural activities have produced in turn? This thesis presents an alternative history of the emergence of China's Contemporary Arts scene, focussing on these artists' everyday engagements with the rapidly transforming space of Beijing in the years between 1989M2013. Drawing on a series of case studies, it traces the emergence of the residential 'painters' village' (huajiacun) through to the transnationally networked 'international art district' (guojiyishuqu) and state-endorsed 'creative industries precinct' (chuangyi chanye jujiqu), foregrounding the agency of participant artists within these new socio-spatial formations throughout its research. By taking a spatial approach, this analysis identifies modes of political engagement beyond those typically identified within the work of art history. In considering the ways in which these artists worked tactically from within the country's new spatial disorder, it also seeks to illuminate a politics that is not disruptive, but which capitalises instead upon ambiguity and ambivalence. Such a politics is described with the use of concepts developed across the work of Michel de Certeau and Henri Lefebvre, among other cultural and spatial theorists. The political function of the thesis itself, however, is considered in dialogue with the work of Inter-Asia Cultural Studies, and Lawrence Grossberg's writings on contextual and conjunctural analysis. To this extent, this study is both a history of these artists' interventions within the disorder of Beijing's urban change in these years, as well as a reflection on the ways and reasons such a history might be told. While advancing its own interpretation of this particular era, it is also self-conscious about the act of its own interpretation, theoretically addressing the situatedness of different forms of knowledge, the contingency of its own propositions, and the material effects of epistemological work.
Cultural Studies Review, 2013
A review of Andrew McGahan's The White Earth (Allen & Unwin, Sydney, 2004).
Inter-Asia Cultural Studies, 2018
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Journal Articles by Christen Cornell
This paper considers the political activities of Chinese artists during the 1990s and early 2000s, yet does so with a focus on their spatial engagements, arguing that these constituted a new, necessary and highly productive mode of political work at this time. Describing a number of relatively self-made artists’ colonies that appeared in Beijing in the early 1990s, and tracing these through to their semi-institutionalization (as ‘creative industries precincts’) by the Chinese Communist Party in the mid-2000s, it demonstrates alternative means by which China’s artists continued to intervene in the negotiation of a Chinese modernity, once the possibilities for discursive engagement had been largely foreclosed.
Drawing on archival research, personal interviews and literature in art history as well as cultural, urban and policy studies, this analysis thus tells a spatial history of this period often historicized as the development of ‘Contemporary Chinese Art’. Importantly, this paper also seeks to offer new political imaginaries, pressing against expectations that Chinese artists be revolutionary or openly oppositional, and illustrating modes of political intervention that instead work creatively and discreetly with the movements of institutional and physical change.
Reports by Christen Cornell
Located at the University of Sydney, the Incubator is funded by the Henry Halloran Trust, the University of Sydney Faculty of Arts and Social Sciences, the University of Sydney Medical School, the Marie Bashir Institute for Infectious Diseases and Biosecurity, and
The Fred Hollows Foundation. This Issues Paper describes the political and policy context in which the Incubator has been established and outlines its planned program of research.
Thesis Chapters by Christen Cornell
This thesis presents an alternative history of the emergence of China's Contemporary Arts scene, focussing on these artists' everyday engagements with the rapidly transforming space of Beijing in the years between 1989M2013. Drawing on a series of case studies, it traces the emergence of the residential 'painters' village' (huajiacun) through to the transnationally networked 'international art district' (guojiyishuqu) and state-endorsed 'creative industries precinct' (chuangyi chanye jujiqu), foregrounding the agency of participant artists within these new socio-spatial formations throughout its research. By taking a spatial approach, this analysis identifies modes of political engagement beyond those typically identified within the work of art history. In considering the ways in which these artists worked tactically from within the country's new spatial disorder, it also seeks to illuminate a politics that is not disruptive, but which capitalises instead upon ambiguity and ambivalence.
Such a politics is described with the use of concepts developed across the work of Michel de Certeau and Henri Lefebvre, among other cultural and spatial theorists. The political function of the thesis itself, however, is considered in dialogue with the work of Inter-Asia Cultural Studies, and Lawrence Grossberg's writings on contextual and conjunctural analysis. To this extent, this study is both a history of these artists' interventions within the disorder of Beijing's urban change in these years, as well as a reflection on the ways and reasons such a history might be told. While advancing its own interpretation of this particular era, it is also self-conscious about the act of its own interpretation, theoretically addressing the situatedness of different forms of knowledge, the contingency of its own propositions, and the material effects of epistemological work.
Book Reviews by Christen Cornell
Research Consultancies by Christen Cornell
A major concern of this pilot study was how we might expand the categories for understanding cultural activity, in order to comprehend the cultural tastes and activities of those demographics that might score relatively lowly in surveys measuring cultural engagement as currently defined. This study attempted to counter what Miles and Sullivan (2010) term a 'deficit model of participation', that is, one that identifies and marginalises particular groups as passive or 'inactive' while reinforcing 'middle-class' norms of cultural activity and reinscribing particular channels of investment. How, it proposed, might policy better understand and support activities taking place in the private, amateur, entertainment and community spheres, particularly in cases where those activities correspond with concentrated pockets of socio-economic disadvantage?
Therefore, while issues of access, cost and information were considered in this study as 'barriers to participation', these were usually addressed in relation to a more central question of content, that is, how and by whom 'arts and culture' are typically characterised. Who has access to the definition of 'content', and how is information about it distributed? Rather than replicate models for cultural provision that distinguish artistic producers and audiences - models that are perhaps best suited to the national and even state policy scales - this study also sought to illuminate those cultures that are more embedded within everyday life, and in which the distinction between producer and audience is less clear.
Papers by Christen Cornell
This paper considers the political activities of Chinese artists during the 1990s and early 2000s, yet does so with a focus on their spatial engagements, arguing that these constituted a new, necessary and highly productive mode of political work at this time. Describing a number of relatively self-made artists’ colonies that appeared in Beijing in the early 1990s, and tracing these through to their semi-institutionalization (as ‘creative industries precincts’) by the Chinese Communist Party in the mid-2000s, it demonstrates alternative means by which China’s artists continued to intervene in the negotiation of a Chinese modernity, once the possibilities for discursive engagement had been largely foreclosed.
Drawing on archival research, personal interviews and literature in art history as well as cultural, urban and policy studies, this analysis thus tells a spatial history of this period often historicized as the development of ‘Contemporary Chinese Art’. Importantly, this paper also seeks to offer new political imaginaries, pressing against expectations that Chinese artists be revolutionary or openly oppositional, and illustrating modes of political intervention that instead work creatively and discreetly with the movements of institutional and physical change.
Located at the University of Sydney, the Incubator is funded by the Henry Halloran Trust, the University of Sydney Faculty of Arts and Social Sciences, the University of Sydney Medical School, the Marie Bashir Institute for Infectious Diseases and Biosecurity, and
The Fred Hollows Foundation. This Issues Paper describes the political and policy context in which the Incubator has been established and outlines its planned program of research.
This thesis presents an alternative history of the emergence of China's Contemporary Arts scene, focussing on these artists' everyday engagements with the rapidly transforming space of Beijing in the years between 1989M2013. Drawing on a series of case studies, it traces the emergence of the residential 'painters' village' (huajiacun) through to the transnationally networked 'international art district' (guojiyishuqu) and state-endorsed 'creative industries precinct' (chuangyi chanye jujiqu), foregrounding the agency of participant artists within these new socio-spatial formations throughout its research. By taking a spatial approach, this analysis identifies modes of political engagement beyond those typically identified within the work of art history. In considering the ways in which these artists worked tactically from within the country's new spatial disorder, it also seeks to illuminate a politics that is not disruptive, but which capitalises instead upon ambiguity and ambivalence.
Such a politics is described with the use of concepts developed across the work of Michel de Certeau and Henri Lefebvre, among other cultural and spatial theorists. The political function of the thesis itself, however, is considered in dialogue with the work of Inter-Asia Cultural Studies, and Lawrence Grossberg's writings on contextual and conjunctural analysis. To this extent, this study is both a history of these artists' interventions within the disorder of Beijing's urban change in these years, as well as a reflection on the ways and reasons such a history might be told. While advancing its own interpretation of this particular era, it is also self-conscious about the act of its own interpretation, theoretically addressing the situatedness of different forms of knowledge, the contingency of its own propositions, and the material effects of epistemological work.
A major concern of this pilot study was how we might expand the categories for understanding cultural activity, in order to comprehend the cultural tastes and activities of those demographics that might score relatively lowly in surveys measuring cultural engagement as currently defined. This study attempted to counter what Miles and Sullivan (2010) term a 'deficit model of participation', that is, one that identifies and marginalises particular groups as passive or 'inactive' while reinforcing 'middle-class' norms of cultural activity and reinscribing particular channels of investment. How, it proposed, might policy better understand and support activities taking place in the private, amateur, entertainment and community spheres, particularly in cases where those activities correspond with concentrated pockets of socio-economic disadvantage?
Therefore, while issues of access, cost and information were considered in this study as 'barriers to participation', these were usually addressed in relation to a more central question of content, that is, how and by whom 'arts and culture' are typically characterised. Who has access to the definition of 'content', and how is information about it distributed? Rather than replicate models for cultural provision that distinguish artistic producers and audiences - models that are perhaps best suited to the national and even state policy scales - this study also sought to illuminate those cultures that are more embedded within everyday life, and in which the distinction between producer and audience is less clear.