Books by Garry Trompf
Journal of Religious History, 1969
... 3745, ii, pp. 91-2, 339, 343; Tylor, E., 'The Science of Language' in The Quarterl... more ... 3745, ii, pp. 91-2, 339, 343; Tylor, E., 'The Science of Language' in The Quarterly Review, CXIX, 1866, pp. ... 8 Comparative Religion: its Adjuncts and Allies, London, 1915, pp. 509ff. 9 ... 11 See Müller, Mrs M., The Life and Letters of Friedrich Max Müller, London, 1902, i, p. 186. 12 ...
Anthropological Quarterly, 1996
... University of Sydney) was invaluable in helping to defray the costs of copy-editing this larg... more ... University of Sydney) was invaluable in helping to defray the costs of copy-editing this large volume; that Elizabeth Wood Ellem and ... Commission for Asia and the Pacific Fam Family FEER Far Eastern Economic Review FLNKS Front de liberation nationale kanake et socialiste ...
Book Series by Garry Trompf
Tijdschrift Voor Nederlandse Taal-en Letterkunde, 2005
Papers by Garry Trompf
Revue d'histoire et de philosophie religieuses, 1973
Les chap. 9 à 19 de l'Evangile de Luc juxtaposent dans un désordre apparent des péricopes trè... more Les chap. 9 à 19 de l'Evangile de Luc juxtaposent dans un désordre apparent des péricopes très diverses que le thème du voyage vers Jérusalem ne relie entre elles que d'une façon très lâche. On a cherché très loin la logique sous-jacente à cet entassement un peu déroutant. Elle est en réalité tout simple. En historien consciencieux, Luc s'efforce de mettre en valeur V enseignement de son héros, Jésus, en faisant alterner les trois thèmes principaux qu'il comportait : la fausse sécurité, l'appel à suivre le Maître et les règles de la rétribution.
Current Research Journal of Social Sciences and Humanities, 2021
So-called cargo cults are new religious movements best known among the indigenous population of O... more So-called cargo cults are new religious movements best known among the indigenous population of Oceania, especially Melanesia. Their focus of attention is the mystery surrounding the new goods brought by light-skinned strangers in awe-striking ocean-going vessels and (later) in great flying ‘bird-like’ containers. Various socio-religious movements arose in response to these European-style wares (later internationally-marketed commodities), or “the Cargo” (pidgin: Kago), often in agitated collective expectation of an extraordinary arrival of new riches. The Melanesian outbursts have been typically inspired by prophet-type leaders, with their messages reflecting a transition between indigenous traditions and more settled islander Christianities. This paper moves on from describing and explaining southwest Pacific cargo-type movements to the issue of the ethos out of which they arose, and addresses the sociology of hope for Cargo (or modern commodities in plenty) as a global issue, bes...
Melanesian Religion, 1991
It is a common viewpoint that religion is essentially an affirmation of personal post-mortem surv... more It is a common viewpoint that religion is essentially an affirmation of personal post-mortem survival or continued existence in some form beyond the grave. While this view lends itself to reductionism — for religion, as we have already seen, has many constituents — there can be little doubt that death and the after-life have been central preoccupations in virtually every traditional culture across the globe. Melanesia's religious scene is no exception to this general pattern. In this chapter the response to death will be taken up as the first of four thematic approaches to the region's varied traditions. Ethnological analysis and the exploration of methodological issues, however, are not pressing concerns at this stage; a general survey is offered once more, although in this case with only one major aspect of religious life in mind. The materials shall be structured around the human life cycle . This is partly for the better management of a complicated array of beliefs and phenomena, but more so because the complex emotional responses, sentiments, mental associations and intricate reasonings of homo religiosus will be in less danger of losing their pristine vitality and becoming disembodied data or mere curiosities of custom. In order to avoid viewing traditional Melanesia in a vacuum, moreover, something will be made of the neo-Marxist, if rather arbitrary, distinction between the traditional, the transitional and the modern, so as to account for important shifts in religious expression during post-contact times. The ancient Chinese philosopher Hui Shih once said that ‘man begins to die from his birth’, and this is an appropriate comment on the subsistence, survivalist cultures of Melanesia.
Buddhist-Christian Studies, 1989
Studia Theologica - Nordic Journal of Theology, 1971
(1971). The conception of God in Hebrews 4: 12–13. Studia Theologica - Nordic Journal of Theology... more (1971). The conception of God in Hebrews 4: 12–13. Studia Theologica - Nordic Journal of Theology: Vol. 25, No. 1, pp. 123-132.
Iran and the Caucasus, Nov 28, 2023
Journal for the Study of Religion, Nature and Culture
Johannes M. Luetz and Patrick D. Nunn (eds.), Beyond Belief: Opportunities for Faith-Engaged Appr... more Johannes M. Luetz and Patrick D. Nunn (eds.), Beyond Belief: Opportunities for Faith-Engaged Approaches to Climate-Change Adaptation in the Pacific Islands. Climate Change Management [3] (Cham: Springer, 2021), 391pp., £245.97, ISBN: 9783030676018.
Melanesian Religion, 1991
Journal of Religious History
Journal of Religious History, Nov 15, 2022
This article is about cultures in the region of Melanesia, or the "Black Islands of the sout... more This article is about cultures in the region of Melanesia, or the "Black Islands of the southwest Pacific. In these islands, from the Indonesian Province of Irian Jaya in the west to Fiji in the east, there is the most complex ethnographic situation on earth. About one fifth of the distinct languages, cultures and religions of the world are found in this area alone, and this complexity is best shown from the large island of New Guinea, the second largest island on the planet. Many of the separate cultures are in landlocked valleys in the mountains, and many in the scattered islands close to the big one. All these cultures were 'Stone Age ones, technologically simple and, without supreme chieftains or kings, tribes or clans within each linguistic and cultural complex have typically fought each other, and also intermarried and made exchanges with each other of pigs, yams and other valued objects.
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Books by Garry Trompf
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