I would like to begin by rephrasing the title to this chapter as a question:" De/Territorial... more I would like to begin by rephrasing the title to this chapter as a question:" De/Territorializing Psychoanalysis?" I believe this phrase is advantageous in that it provides us with two senses we can begin to explore; at least, it is sufficiently ambiguous to require further clarification. Are we talking about (a)" deterritorializing psychoanalysis" in the imperative sense of causing psychoanalysis itself to become deterritorialized from the historical legacy and dominant institutions that belong to the psychoanalytic movement after Freud?(To be ...
I n Dorothea Olkowski's Gilles Deleuze and the Ruin of Representation,[1] the crucial import... more I n Dorothea Olkowski's Gilles Deleuze and the Ruin of Representation,[1] the crucial importance of the work of art enters discussion many times, mostly around the work of contemporary artist and feminist Mary Kelly. In Kelly's Post-partum Document, the very question of" creation" is posed in the most striking and, perhaps, most obvious of terms: the creation of life itself.[2] The Post-partum Document concerns the artist's detailed rendering of the birth of her son and his early years of development. Here, we can already glimpse the ...
The Return of the Baroque in Modern Culture explores the re-invention of the early European Baroq... more The Return of the Baroque in Modern Culture explores the re-invention of the early European Baroque within the philosophical, cultural, and literary thought of postmodernism in Europe, the United States, the Caribbean, and Latin America. Gregg Lambert argues that the" return of the Baroque" expresses a principle often hidden behind the cultural logic of postmodernism in its various national and cultural incarnations, a principal often in variance with Anglo-American modernism. Writers and theorists examined include Walter Benjamin ...
Plenary Address, "Deleuze's Mediators," Deleuze International Conferenc... more Plenary Address, "Deleuze's Mediators," Deleuze International Conference, Athens, April 2015
Opening Lecture for the Perpetual Peace Project, a collaboration between the Slought Foundation, ... more Opening Lecture for the Perpetual Peace Project, a collaboration between the Slought Foundation, the Center for Peace and Global Citizenship, and the Hurford Humanities Center. This kickoff lecture was held at Haverford College, Sharpless Auditorium on February 10, 2011 with project organizers: Aaron Levy, Executive Director and Chief Curator, Slought Foundation Martin Rauchbauer, Deputy Director, Austrian Cultural Forum Gregg Lambert, Founding Director, Syracuse University Humanities Center
This statement takes up the frequency of contemporary philosophers who have returned to the epist... more This statement takes up the frequency of contemporary philosophers who have returned to the epistles of St. Paul as the basis for a philosophy of truth and history. The chapter provides a close reading of an example in the recent writings of French philosopher Alain Badiou
Employing Foucault’s 1984 reflection on the ‘critical ethos’ of modernity, the opening return sta... more Employing Foucault’s 1984 reflection on the ‘critical ethos’ of modernity, the opening return statement interrogates the relationship between the Kantian concept of enlightenment and the contemporary reactions associated with post-secular and post-colonial thought.
I would like to begin by rephrasing the title to this chapter as a question:" De/Territorial... more I would like to begin by rephrasing the title to this chapter as a question:" De/Territorializing Psychoanalysis?" I believe this phrase is advantageous in that it provides us with two senses we can begin to explore; at least, it is sufficiently ambiguous to require further clarification. Are we talking about (a)" deterritorializing psychoanalysis" in the imperative sense of causing psychoanalysis itself to become deterritorialized from the historical legacy and dominant institutions that belong to the psychoanalytic movement after Freud?(To be ...
I n Dorothea Olkowski's Gilles Deleuze and the Ruin of Representation,[1] the crucial import... more I n Dorothea Olkowski's Gilles Deleuze and the Ruin of Representation,[1] the crucial importance of the work of art enters discussion many times, mostly around the work of contemporary artist and feminist Mary Kelly. In Kelly's Post-partum Document, the very question of" creation" is posed in the most striking and, perhaps, most obvious of terms: the creation of life itself.[2] The Post-partum Document concerns the artist's detailed rendering of the birth of her son and his early years of development. Here, we can already glimpse the ...
The Return of the Baroque in Modern Culture explores the re-invention of the early European Baroq... more The Return of the Baroque in Modern Culture explores the re-invention of the early European Baroque within the philosophical, cultural, and literary thought of postmodernism in Europe, the United States, the Caribbean, and Latin America. Gregg Lambert argues that the" return of the Baroque" expresses a principle often hidden behind the cultural logic of postmodernism in its various national and cultural incarnations, a principal often in variance with Anglo-American modernism. Writers and theorists examined include Walter Benjamin ...
Plenary Address, "Deleuze's Mediators," Deleuze International Conferenc... more Plenary Address, "Deleuze's Mediators," Deleuze International Conference, Athens, April 2015
Opening Lecture for the Perpetual Peace Project, a collaboration between the Slought Foundation, ... more Opening Lecture for the Perpetual Peace Project, a collaboration between the Slought Foundation, the Center for Peace and Global Citizenship, and the Hurford Humanities Center. This kickoff lecture was held at Haverford College, Sharpless Auditorium on February 10, 2011 with project organizers: Aaron Levy, Executive Director and Chief Curator, Slought Foundation Martin Rauchbauer, Deputy Director, Austrian Cultural Forum Gregg Lambert, Founding Director, Syracuse University Humanities Center
This statement takes up the frequency of contemporary philosophers who have returned to the epist... more This statement takes up the frequency of contemporary philosophers who have returned to the epistles of St. Paul as the basis for a philosophy of truth and history. The chapter provides a close reading of an example in the recent writings of French philosopher Alain Badiou
Employing Foucault’s 1984 reflection on the ‘critical ethos’ of modernity, the opening return sta... more Employing Foucault’s 1984 reflection on the ‘critical ethos’ of modernity, the opening return statement interrogates the relationship between the Kantian concept of enlightenment and the contemporary reactions associated with post-secular and post-colonial thought.
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