Ethnicity is a concept that marks social belonging as much as it does difference, and that lies a... more Ethnicity is a concept that marks social belonging as much as it does difference, and that lies at the heart of political debates as well as debates across academic disciplines today. Rooted in the ancient Greek ethnos, the term is popularly understood as ‘people’ or ‘nation’. It entered public discourse in the US and Europe as early as the 1940s, but only gained significant traction by the 1960s. Emerging as an important frame for anthropological research during the same time period, ethnicity was initially seen as a terminological shift away from loaded, biologically-based concepts such as ‘tribe’ and ‘race’. This made it a potentially more accurate and productive lens through which to understand sociocultural diversity. Yet ‘ethnicity’ also retained associations with primordial forms of group identification, therefore gaining a prominent place within exclusivist nationalist discourses as well as mobilisations of multiculturalism around the world.
This entry shows how understandings of ethnicity have changed over time, and that both structural and affective features continue to define what ethnicity may be in any given context. It highlights the ways in which groups use and embody their ethnicity as a category of their identity, and that ethnicity overlaps with related understandings of identity such as ‘Indigeneity’, ‘nationality’, and ‘tribe’. Recent scholarship has criticised associations between being ‘ethnic’ and being a ‘minority’ to explore the political consequences of ethnic labels, which can serve as tools of both social change and discrimination. The anthropological study of ethnicity shows that ethnic labels are constructed, used, and understood differently by communities, political actors (both state and non-state), and scholars. It also shows that shifting claims over ethnic categories connect to broader debates surrounding authenticity, recognition, and social belonging. Lastly, this entry illustrates that anthropological scholarship has evolved alongside such political claims, and needs to account for their dynamic and often paradoxical outcomes.
We came together to write a paper on the devaluation of field researcher labor as an entry point ... more We came together to write a paper on the devaluation of field researcher labor as an entry point into the broader domain of research ethics to unpack what collaboration may mean in settings of incommensurable inequality. These motivations were grounded in the materialities of our involvement within an international research project focused on post-earthquake reconstruction processes in Nepal since 2015. However, since we started writing this piece, some of us felt that the paper did not adequately reflect their experiences, others felt it put them in the hot seat too quickly, and some thought that it mimicked the faulty modes of collaboration we wanted to unsettle in the first place. Realizing the power dynamics within our own writing collective, we stepped away from a centralized narrative to make room for our diverse, sometimes complementary, sometimes contradictory experiences. The paper is a bricolage of reflections that focus on issues such as the division of labor, coauthorship, and community engagement. We use these reflections as a way to think critically about the current juncture of transnational, collaborative research and propose a series of open-ended reflections that prompt the problematization of the inequities, tensions, and emotional labor inherent in collaborative work.
This paper explores transnational migration in and from Mustang, Nepal, a high-altitude region of... more This paper explores transnational migration in and from Mustang, Nepal, a high-altitude region of the Himalayas, to understand how people who migrate and return reconstruct a sense of belonging to their birthplace. Narrative ethnography forms the core of this paper as we discuss the stories of four individuals from Mustang to explore the complex decision making around migration and the act of returning, permanently and cyclically. We build on theories of ‘transnationalism’ and ‘belonging,’ and emphasize the circular nature of migration, to argue that migratory journeys involve a continued evaluation of the social and economic realities of contemporary life at ‘home’—highlighting intergenerational tensions, ideas around cultural preservation, and a dynamic understanding of belonging in the context of a transnational community. Although financial need continues to be a primary driving force behind migration trends in Mustang, this paper acknowledges other factors that shape migration ...
This review article engages with recent ethnographic research on 'borders' and 'borde... more This review article engages with recent ethnographic research on 'borders' and 'borderlands' in the Himalayan region. We examine how recent scholarship published primarily between 2012-2018 engages with borderland theory as it intersects with issues of state building, ethnicity, language, religion, and tourism. As the scholarly canon moves away from disparate areas studies approaches, this paper investigates how Himalayan scholarship views borders as comprising a multivariate geographical, cultural, and political network of history and relationships undergoing continual transformation. As emerging scholars from both within and outside the Himalaya, we separate the article into four sub-sections that each connect to our respective interests. Our intention is not to propose an alternative conceptual framework or set of terminologies to borderland studies, but to bring together various inter-disciplinary approaches that view borders as sites of continuity and discontinu...
Abstract:We came together to write a paper on the devaluation of field researcher labor as an ent... more Abstract:We came together to write a paper on the devaluation of field researcher labor as an entry point into the broader domain of research ethics to unpack what collaboration may mean in settings of incommensurable inequality. These motivations were grounded in the materialities of our involvement within an international research project focused on post-earthquake reconstruction processes in Nepal since 2015. However, since we started writing this piece, some of us felt that the paper did not adequately reflect their experiences, others felt it put them in the hot seat too quickly, and some thought that it mimicked the faulty modes of collaboration we wanted to unsettle in the first place. Realizing the power dynamics within our own writing collective, we stepped away from a centralized narrative to make room for our diverse, sometimes complementary, sometimes contradictory experiences. The paper is a bricolage of reflections that focus on issues such as the division of labor, coauthorship, and community engagement. We use these reflections as a way to think critically about the current juncture of transnational, collaborative research and propose a series of open-ended reflections that prompt the problematization of the inequities, tensions, and emotional labor inherent in collaborative work.
ABSTRACT New York City (NYC) garnered significant national and international attention when it em... more ABSTRACT New York City (NYC) garnered significant national and international attention when it emerged as the coronavirus epicentre in the USA, in spring 2020. As has been widely documented, this crisis has disproportionately impacted minority, immigrant and marginalized communities. Among those affected were people from Mustang, Nepal, a Himalayan region bordering Tibet. This community is often rendered invisible within larger Asian immigrant populations, but the presence of Mustangis in the US has transformed their translocal worlds, lived between Nepal and NYC. Seasonal mobility and life‐stage wage labour in cosmopolitan Asia have been common in Mustang for decades. More permanent moves to NYC began in the 1990s. These migrations were based on assumptions about attaining financial stability in the US in ways deemed unattainable in Nepal. An ethnographic focus on one translocal Mustangi family frames this discussion of how COVID‐19 has overturned previously held ideas around migration to NYC and uncovered new forms of precarity. The authors build on theories of transnationalism and translocality to position migration as a cyclical process whereby the well‐being of Mustangis in Nepal and NYC rests on the reliability of global migratory networks and translocal kinship relations — a basis for security and belonging that COVID‐19 has challenged and reconfigured.
Ethnicity is a concept that marks social belonging as much as it does difference, and that lies a... more Ethnicity is a concept that marks social belonging as much as it does difference, and that lies at the heart of political debates as well as debates across academic disciplines today. Rooted in the ancient Greek ethnos, the term is popularly understood as ‘people’ or ‘nation’. It entered public discourse in the US and Europe as early as the 1940s, but only gained significant traction by the 1960s. Emerging as an important frame for anthropological research during the same time period, ethnicity was initially seen as a terminological shift away from loaded, biologically-based concepts such as ‘tribe’ and ‘race’. This made it a potentially more accurate and productive lens through which to understand sociocultural diversity. Yet ‘ethnicity’ also retained associations with primordial forms of group identification, therefore gaining a prominent place within exclusivist nationalist discourses as well as mobilisations of multiculturalism around the world.
This entry shows how understandings of ethnicity have changed over time, and that both structural and affective features continue to define what ethnicity may be in any given context. It highlights the ways in which groups use and embody their ethnicity as a category of their identity, and that ethnicity overlaps with related understandings of identity such as ‘Indigeneity’, ‘nationality’, and ‘tribe’. Recent scholarship has criticised associations between being ‘ethnic’ and being a ‘minority’ to explore the political consequences of ethnic labels, which can serve as tools of both social change and discrimination. The anthropological study of ethnicity shows that ethnic labels are constructed, used, and understood differently by communities, political actors (both state and non-state), and scholars. It also shows that shifting claims over ethnic categories connect to broader debates surrounding authenticity, recognition, and social belonging. Lastly, this entry illustrates that anthropological scholarship has evolved alongside such political claims, and needs to account for their dynamic and often paradoxical outcomes.
We came together to write a paper on the devaluation of field researcher labor as an entry point ... more We came together to write a paper on the devaluation of field researcher labor as an entry point into the broader domain of research ethics to unpack what collaboration may mean in settings of incommensurable inequality. These motivations were grounded in the materialities of our involvement within an international research project focused on post-earthquake reconstruction processes in Nepal since 2015. However, since we started writing this piece, some of us felt that the paper did not adequately reflect their experiences, others felt it put them in the hot seat too quickly, and some thought that it mimicked the faulty modes of collaboration we wanted to unsettle in the first place. Realizing the power dynamics within our own writing collective, we stepped away from a centralized narrative to make room for our diverse, sometimes complementary, sometimes contradictory experiences. The paper is a bricolage of reflections that focus on issues such as the division of labor, coauthorship, and community engagement. We use these reflections as a way to think critically about the current juncture of transnational, collaborative research and propose a series of open-ended reflections that prompt the problematization of the inequities, tensions, and emotional labor inherent in collaborative work.
This paper explores transnational migration in and from Mustang, Nepal, a high-altitude region of... more This paper explores transnational migration in and from Mustang, Nepal, a high-altitude region of the Himalayas, to understand how people who migrate and return reconstruct a sense of belonging to their birthplace. Narrative ethnography forms the core of this paper as we discuss the stories of four individuals from Mustang to explore the complex decision making around migration and the act of returning, permanently and cyclically. We build on theories of ‘transnationalism’ and ‘belonging,’ and emphasize the circular nature of migration, to argue that migratory journeys involve a continued evaluation of the social and economic realities of contemporary life at ‘home’—highlighting intergenerational tensions, ideas around cultural preservation, and a dynamic understanding of belonging in the context of a transnational community. Although financial need continues to be a primary driving force behind migration trends in Mustang, this paper acknowledges other factors that shape migration ...
This review article engages with recent ethnographic research on 'borders' and 'borde... more This review article engages with recent ethnographic research on 'borders' and 'borderlands' in the Himalayan region. We examine how recent scholarship published primarily between 2012-2018 engages with borderland theory as it intersects with issues of state building, ethnicity, language, religion, and tourism. As the scholarly canon moves away from disparate areas studies approaches, this paper investigates how Himalayan scholarship views borders as comprising a multivariate geographical, cultural, and political network of history and relationships undergoing continual transformation. As emerging scholars from both within and outside the Himalaya, we separate the article into four sub-sections that each connect to our respective interests. Our intention is not to propose an alternative conceptual framework or set of terminologies to borderland studies, but to bring together various inter-disciplinary approaches that view borders as sites of continuity and discontinu...
Abstract:We came together to write a paper on the devaluation of field researcher labor as an ent... more Abstract:We came together to write a paper on the devaluation of field researcher labor as an entry point into the broader domain of research ethics to unpack what collaboration may mean in settings of incommensurable inequality. These motivations were grounded in the materialities of our involvement within an international research project focused on post-earthquake reconstruction processes in Nepal since 2015. However, since we started writing this piece, some of us felt that the paper did not adequately reflect their experiences, others felt it put them in the hot seat too quickly, and some thought that it mimicked the faulty modes of collaboration we wanted to unsettle in the first place. Realizing the power dynamics within our own writing collective, we stepped away from a centralized narrative to make room for our diverse, sometimes complementary, sometimes contradictory experiences. The paper is a bricolage of reflections that focus on issues such as the division of labor, coauthorship, and community engagement. We use these reflections as a way to think critically about the current juncture of transnational, collaborative research and propose a series of open-ended reflections that prompt the problematization of the inequities, tensions, and emotional labor inherent in collaborative work.
ABSTRACT New York City (NYC) garnered significant national and international attention when it em... more ABSTRACT New York City (NYC) garnered significant national and international attention when it emerged as the coronavirus epicentre in the USA, in spring 2020. As has been widely documented, this crisis has disproportionately impacted minority, immigrant and marginalized communities. Among those affected were people from Mustang, Nepal, a Himalayan region bordering Tibet. This community is often rendered invisible within larger Asian immigrant populations, but the presence of Mustangis in the US has transformed their translocal worlds, lived between Nepal and NYC. Seasonal mobility and life‐stage wage labour in cosmopolitan Asia have been common in Mustang for decades. More permanent moves to NYC began in the 1990s. These migrations were based on assumptions about attaining financial stability in the US in ways deemed unattainable in Nepal. An ethnographic focus on one translocal Mustangi family frames this discussion of how COVID‐19 has overturned previously held ideas around migration to NYC and uncovered new forms of precarity. The authors build on theories of transnationalism and translocality to position migration as a cyclical process whereby the well‐being of Mustangis in Nepal and NYC rests on the reliability of global migratory networks and translocal kinship relations — a basis for security and belonging that COVID‐19 has challenged and reconfigured.
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This entry shows how understandings of ethnicity have changed over time, and that both structural and affective features continue to define what ethnicity may be in any given context. It highlights the ways in which groups use and embody their ethnicity as a category of their identity, and that ethnicity overlaps with related understandings of identity such as ‘Indigeneity’, ‘nationality’, and ‘tribe’. Recent scholarship has criticised associations between being ‘ethnic’ and being a ‘minority’ to explore the political consequences of ethnic labels, which can serve as tools of both social change and discrimination. The anthropological study of ethnicity shows that ethnic labels are constructed, used, and understood differently by communities, political actors (both state and non-state), and scholars. It also shows that shifting claims over ethnic categories connect to broader debates surrounding authenticity, recognition, and social belonging. Lastly, this entry illustrates that anthropological scholarship has evolved alongside such political claims, and needs to account for their dynamic and often paradoxical outcomes.
This entry shows how understandings of ethnicity have changed over time, and that both structural and affective features continue to define what ethnicity may be in any given context. It highlights the ways in which groups use and embody their ethnicity as a category of their identity, and that ethnicity overlaps with related understandings of identity such as ‘Indigeneity’, ‘nationality’, and ‘tribe’. Recent scholarship has criticised associations between being ‘ethnic’ and being a ‘minority’ to explore the political consequences of ethnic labels, which can serve as tools of both social change and discrimination. The anthropological study of ethnicity shows that ethnic labels are constructed, used, and understood differently by communities, political actors (both state and non-state), and scholars. It also shows that shifting claims over ethnic categories connect to broader debates surrounding authenticity, recognition, and social belonging. Lastly, this entry illustrates that anthropological scholarship has evolved alongside such political claims, and needs to account for their dynamic and often paradoxical outcomes.