Julie Torres

The 2016 shooting at Pulse Nightclub in Orlando, Florida, was mourned as an unspeakable act of violence against the lesbian, gay, bisexual, transgender, and queer (LGBTQ+) community. But what was perhaps less audible was the fact that Latinxs, particularly Puerto Ricans, who represent more than one million of the state’s population, were disproportionally affected. In the wake of the tragedy, a group of Puerto Rican women came together to demand translation and mental health services for survivors and their families. This article details their public refusals to be silenced from the public imaginary of mourning and loss. It also considers how the multiple subject positions of Puerto Ricans shape belonging both locally and across transnational borders. In doing so, the author makes the case for an intersectional analysis of mass violence, mourning, and resistance, in order to generate inclusive spaces and a more just vision for the future.

In dialogue with the rich scholarship on affect and the role of emotions in feminist knowledge production, this article explores how compassion is mobilized by activists in the struggle for reproductive justice. The author centers emotional knowledge by drawing on conversations with a reproductive justice advocate in central Florida, the musical anthem of Viva Ruíz and the Thank God for Abortion Collective, and her own personal experience with pregnancy loss. This includes a discussion of the ways that coloniality persists in the racialized and gendered landscape of reproductive politics, with particular attention to the experiences of Puerto Ricans. Ultimately, the article argues that an attunement to "a radical compassion"that is, a deep concern and understanding of the intersectional oppressions that place value on certain bodies over others-engenders the possibilities of reproductive justice and produces alternative ways of knowing and feeling.

The 2016 shooting at Pulse Nightclub in Orlando, Florida, was mourned as an unspeakable act of violence against the lesbian, gay, bisexual, transgender, and queer (LGBTQ+) community. But what was perhaps less audible was the fact that Latinxs, particularly Puerto Ricans, who represent more than one million of the state's population, were disproportionally affected. In the wake of the tragedy, a group of Puerto Rican women came together to demand translation and mental health services for survivors and their families. This article details their public refusals to be silenced from the public imaginary of mourning and loss. It also considers how the multiple subject positions of Puerto Ricans shape belonging both locally and across transnational borders. In doing so, the author makes the case for an intersectional analysis of mass violence, mourning, and resistance, in order to generate inclusive spaces and a more just vision for the future.

Drawing on ethnographic research, this essay examines constructions of cit- izenship among Puerto Rican activists in Orlando, Florida. By foreground- ing organizational and grassroots activism after Hurricane Maria, I examine how “worthiness” and belonging are articulated in a post-disaster diasporic context. Additionally, this essay draws attention to the transnational dimen- sions of activism and citizenship. I ultimately argue that, for Puerto Ricans in Orlando, activism provides an avenue to prove their worthiness in relation to the U.S. nation state, as well as stake belonging to a larger transnational Puerto Rican community. [Keywords: Puerto Ricans, Orlando, Hurricane Maria, activism, citizenship, transnationalism]