Books by Humberto Araujo Quaglio de Souza
Explorations in Augustine's Anthropology, 2021
It is not uncommon to find studies about Aurelius Augustine’s thought that strongly emphasize the... more It is not uncommon to find studies about Aurelius Augustine’s thought that strongly emphasize the similarities between his ideas and the doctrines developed in the context of the Greek philosophy, especially those inspired by Platonism. Despite clear similarities, Augustine’s thought and Platonic philosophy diverge on some very important points. This paper intends to demonstrate how the thoughts of Augustine of Hippo puts forward a specifically Christian “ontoanthropology,” a conception of being human that is clearly distinct from the Platonic model.
Being, Human Being, and Truth in Augustine’s De Magistro: A Christian “Ontoanthropology” of the Self is my chapter in the book Explorations in Augustine's Anthropology
by Fabio Dalpra (Volume editor)Anders-Christian Jacobsen (Volume editor)
Edited Collection246 Pages
Theology & Philosophy
Series: Early Christianity in the Context of Antiquity, Volume 23
ISBN
9783631864784, 9783631864791, 9783631864807, 9783631862018, 9783631864784
Publisher
Peter Lang International Academic Publishers
Publisher website
https://www.peterlang.com/
Publication date and place
Bern, 2021
https://www.peterlang.com/document/1140471
https://library.oapen.org/handle/20.500.12657/50839
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KIERKEGAARD Compêndio Volume 2, 2019
Meu capítulo no livro Kierkegaard Compêndio volume 2, publicado pela editora Liber Ars.
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Meu capítulo no livro "De Lutero a Otto : o protestantismo e a ciência da
religião", publicado pe... more Meu capítulo no livro "De Lutero a Otto : o protestantismo e a ciência da
religião", publicado pela Editora da Universidade Federal de Sergipe.
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Essa publicação da Editora Vozes é a tradução que fiz do livro de Jon Stewart, "Søren Kierkegaard... more Essa publicação da Editora Vozes é a tradução que fiz do livro de Jon Stewart, "Søren Kierkegaard: Subjectivity, Irony, & the Crisis of Modernity", publicado originalmente me inglês pela Oxford University Press.
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Tanto a literatura como o cinema são recursos que estimulam o desenvolvimento de questões filosóf... more Tanto a literatura como o cinema são recursos que estimulam o desenvolvimento de questões filosóficas cruciais. Obras literárias e cinematográficas são repletas de problematizações éticas, metafísicas, políticas, estéticas e lógicas. As grandes criações artísticas do gênero humano se tornam imortais pela capacidade de conduzir o leitor ao âmbito da reflexão, do questionamento do mundo. Os autores aqui reunidos atentaram para esse fato e escreveram ensaios que analisam, sob um prisma filosófico, problemas apresentados por muitos autores que, talvez, involuntariamente, enriqueceram o campo de nossos diversos sistemas de pensamento.
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Papers by Humberto Araujo Quaglio de Souza
Numen, 2021
Quando se trata de tentar descrever a recepção do pensamento de Rubem Alves através de das public... more Quando se trata de tentar descrever a recepção do pensamento de Rubem Alves através de das publicações que surgiram no mercado editorial italiano, a primeira coisa a se fazer é tentar explicá-las em uma apresentação, ainda que breve. Depois das obras de caráter teológico traduzidas para o italiano ainda no início dos anos 70 (“Teologia della speranza umana” e “Il figlio del domani” ambas pela editora Queriniana), O livro “Parole da mangiare” lhe proporciona um certo sucesso editorial (edizioni Qiqjaon, 1998). Alguns anos depois, é publicado pela editora EMI “La scuola che ho sempre sognato” (2003), enquanto o editor Qiqiaon apresenta outro pequeno volume com o título “Il canto della vita” em 2013. Se até aqui se trata de traduções, em 2014 o editor Pazzini publica um volume que compila e organiza os breves contos que Alves publica mensalmente, a partir de 1999, sob a rubrica “La pagina di Alves” na revista intercultural “CEM-mondialità”. O mesmo acontece com o volume intitulado “Pedagogia del desiderio” do ano seguinte, publicado pela EDB, que é uma coletânea selecionada entre os muitos contos de caráter educativo e pedagógico de Alves divulgados na revista. Em 2018, enfim, a comunidade de Bose, responsável pelas edições Qiqajon, publica ainda um novo libreto assinado por Alves sobre o tema da fragilidade e da velhice, dando a ele o título de “La bellezza del crepuscolo”.
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Revista Brasileira de Filosofia da Religião, 2021
Este artigo pretende examinar a ideia de episteme, palavra traduzida frequentemente para línguas ... more Este artigo pretende examinar a ideia de episteme, palavra traduzida frequentemente para línguas modernas com termos diferentes tais como conhecimento, saber ou ciência, e as maneiras como tal ideia é abordada na obra Migalhas Filosóficas, escrita por Kierkegaard sob o pseudônimo Johannes Climacus, e no diálogo Teeteto, de Platão. Nessa investigação sobre a episteme, serão analisadas também as ideias de aporia e de paradoxo, e suas relações com a episteme nas duas mencionadas obras.
This paper intends to examine the idea of episteme, a word often translated to modern languages as knowledge, knowing or science, as well as the ways this idea is approached in the book Philosophical Fragments, written by Kierkegaard under the pseudonym Johannes Climacus, and in the dialogue Theaetetus, by Plato. In this enquiry about episteme the ideas of aporia and paradox, as well as their relations to the idea of episteme, are going to be analyzed.
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Revista Sacrilegens, 2012
Mohandas Karamchand Gandhi (1869 – 1948) was one of the most influent men in the world recent his... more Mohandas Karamchand Gandhi (1869 – 1948) was one of the most influent men in the world recent history. His deeds and thoughts cover vast fields of knowledge and human action, ranging from politics to philosophy, always having as an axis the search for what he understood as Truth, mainly through the concepts of ahiṃsā and satyāgraha. This
work intends to show some of Gandhi’s acts and thoughts as a seeker and promoter of dialogue between several religious traditions, emphasizing his dialogue with Christianity.
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Sacrilegens, 2019
Aula Magna do Programa de Pós-Graduação em Ciência da Religião – PPCIR, proferida em 05 de abril ... more Aula Magna do Programa de Pós-Graduação em Ciência da Religião – PPCIR, proferida em 05 de abril de 2018 no Instituto de Ciências Humanas da Universidade Federal de Juiz de Fora.
Revista Sacrilegens, Juiz de Fora, MG, Brasil. e-ISSN: 2237-6151, v. 16, n. 1, p. 406-418, jan-jun/2019.
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PROMETEUS FILOSOFIA, 2018
Resumo: Este artigo pretende apresentar uma das ideias de Santo Agostinho (354-430) sobre o tempo... more Resumo: Este artigo pretende apresentar uma das ideias de Santo Agostinho (354-430) sobre o tempo, exposta em sua obra As Confissões, qual seja, a de que o tempo teve um início, e não é infinito no passado. Tal ideia será confrontada com os critérios propostos por Karl Popper para se demarcar os limites entre as ciências naturais e os demais ramos do conhecimento. O propósito desta confrontação é apresentar uma discussão sobre como a história da filosofia pode produzir ideias cientificamente relevantes, mesmo que essas ideias advenham de reflexões metafísicas, filosóficas e teológicas sem aparente conexão imediata com a ciência moderna.
Abstract: This paper intends to present one of Saint Augustine's (354-430) ideas about time exposed in his work The Confessions, which is the idea that time had a beginning, and that it is not infinite in the past. Such idea will be confronted with the criteria proposed by Karl Popper (1902-1994) to establish the boundary between natural sciences and other fields of knowledge. The purpose of this confrontation is to present a discussion about how the history of philosophy could produce scientific relevant ideas, even if they came from philosophical and theological metaphysical reflections with no apparent immediate connection with modern science.
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Filosofia Unisinos, 2018
In spite of the relevance of Aurelius Augustine (354-430) for the intellectual environment in whi... more In spite of the relevance of Aurelius Augustine (354-430) for the intellectual environment in which Søren Kierkegaard (1813-1855) lived, the studies concerning the relations between these two thinkers are still incipient. In this field of investigation, one of the most intriguing questions is the fact that Kierkegaard apparently changed his view of the Bishop of Hippo , going from admiration during the decade of 1840 to disapproval during the decade of 1850. This paper intends to examine how the problems of truth and of the relations between time and eternity, as approached by Augustine in his works Confessions and The Teacher, are strongly related to the Christian doctrine of creatio ex nihilo, and how the arguments developed in these Augustinian books can be read as presuppositions of the arguments that support the Kierkegaardian idea of Absolute Paradox developed centuries later by the Danish philosopher in his book Philosophical Fragments, published under the pseudonym Johannes Climacus in 1844, when the thinker of Copenhagen still seemed to express a great admiration for the Roman-Berber priest of Late Antiquity.
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Søren Kierkegaard e Rudolf Otto são dois autores religiosos tradicionalmente associados a um modo... more Søren Kierkegaard e Rudolf Otto são dois autores religiosos tradicionalmente associados a um modo de pensar que reconhece os limites do uso da razão para o ser humano. No pensamento kierkegaardiano, o Paradoxo Absoluto é uma das ideais mais emblemáticas desse reconhecimento de limites para a racionalidade. No pensamento de Otto, por sua vez, o irracional, em sua contraposição ao racional, é um dos elementos mais importantes em suas reflexões sobre a natureza da própria religião. Este artigo apresenta algumas considerações sobre as possibilidades de comparação entre esses conceitos fundamentais nas obras do filósofo dinamarquês e do teólogo alemão.
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In Kierkegaard’s writings, two meanings for the word teacher can be found. In a substantial sense... more In Kierkegaard’s writings, two meanings for the word teacher can be found. In a substantial sense, no human being can be a teacher to another one. However, in a formal sense heavily inspired by the Greek philosopher Socrates, a human being can establish a teacher and student relationship to another one. This paper intends to present a reflection about these two different Kierkegaardian conceptions of teacher, with a special emphasis on the activity of those who, in the formal sense, dedicate themselves to the task of teaching.
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RESUMO: O livro Migalhas Filosóficas, publicado pelo pensador dinamarquês Søren Kierkegaard sob o... more RESUMO: O livro Migalhas Filosóficas, publicado pelo pensador dinamarquês Søren Kierkegaard sob o pseudônimo Johannes Climacus, a despeito de sua pequena extensão permite ao leitor vislumbrar temas e problemas que permeiam toda a história do pensamento ocidental desde a antiguidade e desde os primórdios do cristianismo. Este artigo pretende mostrar como dois pensadores antigos, Platão e Agostinho, podem ser relacionados aos problemas discutidos na referida obra kierkegaardiana.
ABSTRACT: The book Philosophical Fragments, published by the Danish thinker Søren Kierkegaard under the pseudonymous Johannes Climacus, in spite of its short length allows its reader to have a glimpse of themes and problems that permeate the whole history of the Western Thought since the Ancient times and since the beginning of Christianity. This article intends to show how two ancient thinkers, Plato and Augustine, can be related to the problems discussed in the aforementioned Kierkegaardian work.
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Vol. 1, No 1 (2013): ANAIS XIII JORNADA INTERNACIONAL DE ESTUDOS DE KIERKEGAARD DA SOBRESKI – SOCIEDADE BRASILEIRA DE ESTUDOS DE KIERKEGAARD
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Cult, May 14, 2013
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Mohandas Karamchand Gandhi (1869 – 1948) was one of the most influent men in the world recent his... more Mohandas Karamchand Gandhi (1869 – 1948) was one of the most influent men in the world recent history. His deeds and thoughts cover vast fields of knowledge and human action, ranging from politics to philosophy, always having as an axis the search for what he understood as Truth, mainly through the concepts of ahimsa and satyagraha. This work intends to show some of Gandhi’s acts and thoughts as a seeker and promoter of dialogue between several religious traditions, emphasizing his dialogue with Christianity.
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Books by Humberto Araujo Quaglio de Souza
Being, Human Being, and Truth in Augustine’s De Magistro: A Christian “Ontoanthropology” of the Self is my chapter in the book Explorations in Augustine's Anthropology
by Fabio Dalpra (Volume editor)Anders-Christian Jacobsen (Volume editor)
Edited Collection246 Pages
Theology & Philosophy
Series: Early Christianity in the Context of Antiquity, Volume 23
ISBN
9783631864784, 9783631864791, 9783631864807, 9783631862018, 9783631864784
Publisher
Peter Lang International Academic Publishers
Publisher website
https://www.peterlang.com/
Publication date and place
Bern, 2021
https://www.peterlang.com/document/1140471
https://library.oapen.org/handle/20.500.12657/50839
religião", publicado pela Editora da Universidade Federal de Sergipe.
Papers by Humberto Araujo Quaglio de Souza
This paper intends to examine the idea of episteme, a word often translated to modern languages as knowledge, knowing or science, as well as the ways this idea is approached in the book Philosophical Fragments, written by Kierkegaard under the pseudonym Johannes Climacus, and in the dialogue Theaetetus, by Plato. In this enquiry about episteme the ideas of aporia and paradox, as well as their relations to the idea of episteme, are going to be analyzed.
work intends to show some of Gandhi’s acts and thoughts as a seeker and promoter of dialogue between several religious traditions, emphasizing his dialogue with Christianity.
Revista Sacrilegens, Juiz de Fora, MG, Brasil. e-ISSN: 2237-6151, v. 16, n. 1, p. 406-418, jan-jun/2019.
Abstract: This paper intends to present one of Saint Augustine's (354-430) ideas about time exposed in his work The Confessions, which is the idea that time had a beginning, and that it is not infinite in the past. Such idea will be confronted with the criteria proposed by Karl Popper (1902-1994) to establish the boundary between natural sciences and other fields of knowledge. The purpose of this confrontation is to present a discussion about how the history of philosophy could produce scientific relevant ideas, even if they came from philosophical and theological metaphysical reflections with no apparent immediate connection with modern science.
ABSTRACT: The book Philosophical Fragments, published by the Danish thinker Søren Kierkegaard under the pseudonymous Johannes Climacus, in spite of its short length allows its reader to have a glimpse of themes and problems that permeate the whole history of the Western Thought since the Ancient times and since the beginning of Christianity. This article intends to show how two ancient thinkers, Plato and Augustine, can be related to the problems discussed in the aforementioned Kierkegaardian work.
Being, Human Being, and Truth in Augustine’s De Magistro: A Christian “Ontoanthropology” of the Self is my chapter in the book Explorations in Augustine's Anthropology
by Fabio Dalpra (Volume editor)Anders-Christian Jacobsen (Volume editor)
Edited Collection246 Pages
Theology & Philosophy
Series: Early Christianity in the Context of Antiquity, Volume 23
ISBN
9783631864784, 9783631864791, 9783631864807, 9783631862018, 9783631864784
Publisher
Peter Lang International Academic Publishers
Publisher website
https://www.peterlang.com/
Publication date and place
Bern, 2021
https://www.peterlang.com/document/1140471
https://library.oapen.org/handle/20.500.12657/50839
religião", publicado pela Editora da Universidade Federal de Sergipe.
This paper intends to examine the idea of episteme, a word often translated to modern languages as knowledge, knowing or science, as well as the ways this idea is approached in the book Philosophical Fragments, written by Kierkegaard under the pseudonym Johannes Climacus, and in the dialogue Theaetetus, by Plato. In this enquiry about episteme the ideas of aporia and paradox, as well as their relations to the idea of episteme, are going to be analyzed.
work intends to show some of Gandhi’s acts and thoughts as a seeker and promoter of dialogue between several religious traditions, emphasizing his dialogue with Christianity.
Revista Sacrilegens, Juiz de Fora, MG, Brasil. e-ISSN: 2237-6151, v. 16, n. 1, p. 406-418, jan-jun/2019.
Abstract: This paper intends to present one of Saint Augustine's (354-430) ideas about time exposed in his work The Confessions, which is the idea that time had a beginning, and that it is not infinite in the past. Such idea will be confronted with the criteria proposed by Karl Popper (1902-1994) to establish the boundary between natural sciences and other fields of knowledge. The purpose of this confrontation is to present a discussion about how the history of philosophy could produce scientific relevant ideas, even if they came from philosophical and theological metaphysical reflections with no apparent immediate connection with modern science.
ABSTRACT: The book Philosophical Fragments, published by the Danish thinker Søren Kierkegaard under the pseudonymous Johannes Climacus, in spite of its short length allows its reader to have a glimpse of themes and problems that permeate the whole history of the Western Thought since the Ancient times and since the beginning of Christianity. This article intends to show how two ancient thinkers, Plato and Augustine, can be related to the problems discussed in the aforementioned Kierkegaardian work.
and it ought to be understood as part of a broader genre which encompasses
other species of religious fundamentalism, a typical phenomenon of modernity.
In face of modernity, religious fundamentalism presents an apparently
paradoxical relation of both reaction and identification. In the specific case
of Islamic fundamentalism, these relations of reaction and identification are
driven towards the western world, which is identified with modernity, along with
their values of secularism and laicism. From this perspective, the present text
intends to analyze some emblematic cases in contemporary history in countries
like Iran, Egypt and Lebanon, where Islamic fundamentalism plays a relevant
role as a political ideology.
In the thought of the Pre-Socratic philosophers of the Eleatic School, particularly in the fragments of Melissus of Samos’ texts, it is possible to notice the importance of the idea of One, a consequence of the denial of the idea of becoming in the arguments of the aforesaid Greek philosopher. In his book Philosophical fragments, especially in its Interlude, Søren Kierkegaard, under his pseudonym Johannes Climacus, disputes on the idea of the necessity of the past and exposes arguments on the concept of becoming that can be read as an antithesis to Melissus of Samos doctrines. Such ideas lead to distinct notions of time and eternity.
apresenta a idéia do instante, que no cristianismo seria o momento em que o discípulo encontra a verdade no mestre. Rudolf Otto, em sua obra O sagrado, introduz a idéia de
numinoso, cuja percepção estaria presente em qualquer experiência religiosa. Propõe-se aqui uma investigação sobre a possibilidade de enquadramento do instante kierkegaardiano
na experiência do numinoso conforme compreendida por Otto, abordando questões pertinentes aos dois pensadores, tais como o paradoxo, o irracional e os limites da compreensão racional da experiência religiosa.
Em 1844, o pensador dinamarquês Søren Kierkegaard (1813-1855) publicou, sob o pseudônimo Johannes Climacus, o livro Migalhas Filosóficas, no qual formulou a expressão Paradoxo Absoluto, que designa aquilo que o cristianismo tradicionalmente chama de Encarnação do Verbo. No pensamento kierkegaardiano, a ideia de Paradoxo Absoluto identifica-se com a própria verdade, e pressupõe uma distinção absoluta entre tempo e eternidade. Tanto a identificação do Verbo Encarnado com a verdade, quanto a absoluta distinção entre tempo e eternidade, foram também objeto de reflexão para Aurélio Agostinho (354-430), pensador e sacerdote romano-bérbere. Esta tese pretende mostrar como o Paradoxo Absoluto kierkegaardiano expressa um modo de pensar especificamente cristão que contrasta historicamente com perspectivas não-cristãs e com ideias divergentes da ortodoxia cristã. Além disso, pretende examinar como a maneira de Kierkegaard refletir sobre os temas do tempo, da eternidade e da verdade, no século XIX, ecoa a maneira como Agostinho lidou com essas mesmas questões na Antiguidade tardia.
https://repositorio.ufjf.br/jspui/handle/ufjf/1465
Religious experience is one of the main themes in Religious Studies. Rudolf Otto’s thought has particular importance to this theme, for this German theologian sought to reach the essence of the religious phenomenon when he proposed his ideas about the numinous and the category of the holy, and when he stated the precedence of experience over concepts. The philosophy of Søren Kierkegaard, on the other hand, is also important to Religious Studies because, among other reasons, it proposes a discerning comparative analysis between Greek philosophical thought and Christianity, especially in its works published under the pseudonym Johannes Climacus. The present research intends to propose a reading of the Kierkegaardian ideas of Moment and Absolute Paradox, in the way they are developed in the book Philosophical Fragments, as expressions of a religious experience, interpreting them using the theoretical tools found in Otto’s works, particularly in The Idea of the Holy.