Algunos estudiosos del Papado en Avignon ya apuntaron, en los siglos XIX y XX , que la separación... more Algunos estudiosos del Papado en Avignon ya apuntaron, en los siglos XIX y XX , que la separación de los papas de Roma era una realidad frecuente ya en la segunda mitad del siglo XIII, debido a los conflictos políticos internos de la Italia que se reflejaban en el ambiente de la Curia y del Patrimonium Petri. Por otro lado, estudios recientes apuntan la importancia de la reorganización de la Curia efectuada por los sumos pontífices residentes en Avignon. El objetivo de ese artículo es analizar el proceso de transferencia de la Curia pontificia de Roma para Avignon a partir de cuatro elementos: 1) la alianza entre el papado y la casa franco-angevina; 2) la influencia de los conflictos de la aristocracia italiana dentro de la Curia Romana; 3) el conflicto de los papas con el reino de Francia y el Imperio; 4) el deseo de los papas de mayor centralización de las estructuras eclesiásticas.
THE PAPAL CURIA: FROM ROME TO AVIGNON (ca. 1250-1350) Some scholars who studied the Papacy of Avingon during the 19th and 20th centuries have already pointed that the popes departure from Rome was a frequent reality by the second half of the 13th century, due to internal political conflicts that affected the Curia and the Patrimonium Petri environments. On the other hand, recent studies have pointed the relevance of the Curia roerganization made by the Supreme Pontiffs who resided in Avingon. The goal of this article is to analyse the transference process from the pontifical Curia from Rome to Avingon, considering four elements: 1) the alliance between the Papacy and the Franco-Angevin House; 2) the influence from the conflicts of the italian aristocracy inside the Roman Curia; 3) the conflict of the popes against the Kingdom of France and the Empire; 4) the popes' desire to centralize the ecclesiastical structures.
This research aims to analyze the papal project of Papal Monarchy during the beginning of the ins... more This research aims to analyze the papal project of Papal Monarchy during the beginning of the installation of the Papal Curia in Avignon, that is, in the pontificate of John XXII (1316-1334). The period in which Pope John XXII ruled the Roman Catholic Church was marked, in addition to the well-known conflicts with the Holy Roman emperor Louis IV (1314-1347) and with groups of friars from the Franciscan Order, by a restructuring of the papal Curia in the city of Avignon which culminated in the increase of the bureaucratic and centralizing apparatus of the Papacy in the ecclesiastical environment. One of the crucial points of the theoretical and practical clash between the pope residing in Avignon and his opponents was the notion about the organization and function of the Church in the world, especially the vision about the attributions and limits of the Supreme Pontiff. The present work seeks to understand, therefore, the theoretical actions and conceptions defended by Pope John XXII and his supporters having as central axis the ecclesiology defended by the pontifical orthodoxy in opposition to the ecclesiological conceptions of the opponents of said pope.
Algunos estudiosos del Papado en Avignon ya apuntaron, en los siglos XIX y XX , que la separación... more Algunos estudiosos del Papado en Avignon ya apuntaron, en los siglos XIX y XX , que la separación de los papas de Roma era una realidad frecuente ya en la segunda mitad del siglo XIII, debido a los conflictos políticos internos de la Italia que se reflejaban en el ambiente de la Curia y del Patrimonium Petri. Por otro lado, estudios recientes apuntan la importancia de la reorganización de la Curia efectuada por los sumos pontífices residentes en Avignon. El objetivo de ese artículo es analizar el proceso de transferencia de la Curia pontificia de Roma para Avignon a partir de cuatro elementos: 1) la alianza entre el papado y la casa franco-angevina; 2) la influencia de los conflictos de la aristocracia italiana dentro de la Curia Romana; 3) el conflicto de los papas con el reino de Francia y el Imperio; 4) el deseo de los papas de mayor centralización de las estructuras eclesiásticas.
THE PAPAL CURIA: FROM ROME TO AVIGNON (ca. 1250-1350) Some scholars who studied the Papacy of Avingon during the 19th and 20th centuries have already pointed that the popes departure from Rome was a frequent reality by the second half of the 13th century, due to internal political conflicts that affected the Curia and the Patrimonium Petri environments. On the other hand, recent studies have pointed the relevance of the Curia roerganization made by the Supreme Pontiffs who resided in Avingon. The goal of this article is to analyse the transference process from the pontifical Curia from Rome to Avingon, considering four elements: 1) the alliance between the Papacy and the Franco-Angevin House; 2) the influence from the conflicts of the italian aristocracy inside the Roman Curia; 3) the conflict of the popes against the Kingdom of France and the Empire; 4) the popes' desire to centralize the ecclesiastical structures.
This research aims to analyze the papal project of Papal Monarchy during the beginning of the ins... more This research aims to analyze the papal project of Papal Monarchy during the beginning of the installation of the Papal Curia in Avignon, that is, in the pontificate of John XXII (1316-1334). The period in which Pope John XXII ruled the Roman Catholic Church was marked, in addition to the well-known conflicts with the Holy Roman emperor Louis IV (1314-1347) and with groups of friars from the Franciscan Order, by a restructuring of the papal Curia in the city of Avignon which culminated in the increase of the bureaucratic and centralizing apparatus of the Papacy in the ecclesiastical environment. One of the crucial points of the theoretical and practical clash between the pope residing in Avignon and his opponents was the notion about the organization and function of the Church in the world, especially the vision about the attributions and limits of the Supreme Pontiff. The present work seeks to understand, therefore, the theoretical actions and conceptions defended by Pope John XXII and his supporters having as central axis the ecclesiology defended by the pontifical orthodoxy in opposition to the ecclesiological conceptions of the opponents of said pope.
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THE PAPAL CURIA: FROM ROME TO AVIGNON (ca. 1250-1350) Some scholars who studied the Papacy of Avingon during the 19th and 20th centuries have already pointed that the popes departure from Rome was a frequent reality by the second half of the 13th century, due to internal political conflicts that affected the Curia and the Patrimonium Petri environments. On the other hand, recent studies have pointed the relevance of the Curia roerganization made by the Supreme Pontiffs who resided in Avingon. The goal of this article is to analyse the transference process from the pontifical Curia from Rome to Avingon, considering four elements: 1) the alliance between the Papacy and the Franco-Angevin House; 2) the influence from the conflicts of the italian aristocracy inside the Roman Curia; 3) the conflict of the popes against the Kingdom of France and the Empire; 4) the popes' desire to centralize the ecclesiastical structures.
THE PAPAL CURIA: FROM ROME TO AVIGNON (ca. 1250-1350) Some scholars who studied the Papacy of Avingon during the 19th and 20th centuries have already pointed that the popes departure from Rome was a frequent reality by the second half of the 13th century, due to internal political conflicts that affected the Curia and the Patrimonium Petri environments. On the other hand, recent studies have pointed the relevance of the Curia roerganization made by the Supreme Pontiffs who resided in Avingon. The goal of this article is to analyse the transference process from the pontifical Curia from Rome to Avingon, considering four elements: 1) the alliance between the Papacy and the Franco-Angevin House; 2) the influence from the conflicts of the italian aristocracy inside the Roman Curia; 3) the conflict of the popes against the Kingdom of France and the Empire; 4) the popes' desire to centralize the ecclesiastical structures.