In this article I underscore how women organic tea farmers build economic resilience through dual... more In this article I underscore how women organic tea farmers build economic resilience through dual enactments as "organic farmers" and as "entrepreneurs." In substantiating both, women question the limited optics through which Fair Trade type sustainability ventures measure their work for a tea cooperative, as well poorly recognizing their entrepreneurial work in their households and community. Women are deeply aware of the politics of Fair Trade where their productive and reproductive labor is appropriated through the labor of organics, where women not only produce the organic green leaf tea but also produce narratives of Fair Trade's success in its certification and gender audits. Thus, to understand what sustains the new wave of "sustainable agriculture" in the global South, we must explore the intersections of organic farming practices with emerging discourses and practices of gendered entrepreneurialism in organic farming communities. In Darjeel...
Microcredit has come under severe academic criticism in recent years, but the diversity of local ... more Microcredit has come under severe academic criticism in recent years, but the diversity of local practices and discourses that respond to and critique microcredit is still under-examined. By exploring emergent entrepreneurial practices and strategic loan avoidance in Darjeeling, India, expressed locally in narratives of “risk,” this article emphasizes the counter-hegemonic aspects of local engagements with microcredit. We contend that women are neither passive victims of nor willing participants in microcredit. They selectively appropriate the global discourse of microcredit to formulate a skeptical subject position that criticizes the practice. Simultaneously, they contest microcredit’s complicity with local patriarchies that exploit their labor and entrepreneurial activity. While critical of the indebtedness microcredit causes them, women value the entrepreneurial possibilities it opens up. We acknowledge the importance of the predominant Foucauldian–Marxist critiques of microcredit that posit it as another instance of “accumulation through dispossession,” but move beyond this view to focus on women’s creative engagement with microcredit.
Blurb of my forthcoming book, Everyday Sustainability:
Everyday Sustainability takes readers to ... more Blurb of my forthcoming book, Everyday Sustainability:
Everyday Sustainability takes readers to ground zero of market-based sustainability initiatives—Darjeeling, India—where Fair Trade ostensibly promises gender justice to minority Nepali women engaged in organic tea production. These women tea farmers and plantation workers have distinct entrepreneurial strategies and everyday practices of social justice that at times dovetail with and at other times rub against the tenets of the emerging global morality market. The author questions why women beneficiaries of transnational justice-making projects remain skeptical about the potential for economic and social empowerment through Fair Trade while simultaneously seeking to use the movement to give voice to their situated demands for mobility, economic advancement, and community level social justice.
In this article I underscore how women organic tea farmers build economic resilience through dual... more In this article I underscore how women organic tea farmers build economic resilience through dual enactments as "organic farmers" and as "entrepreneurs." In substantiating both, women question the limited optics through which Fair Trade type sustainability ventures measure their work for a tea cooperative, as well poorly recognizing their entrepreneurial work in their households and community. Women are deeply aware of the politics of Fair Trade where their productive and reproductive labor is appropriated through the labor of organics, where women not only produce the organic green leaf tea but also produce narratives of Fair Trade's success in its certification and gender audits. Thus, to understand what sustains the new wave of "sustainable agriculture" in the global South, we must explore the intersections of organic farming practices with emerging discourses and practices of gendered entrepreneurialism in organic farming communities. In Darjeel...
Microcredit has come under severe academic criticism in recent years, but the diversity of local ... more Microcredit has come under severe academic criticism in recent years, but the diversity of local practices and discourses that respond to and critique microcredit is still under-examined. By exploring emergent entrepreneurial practices and strategic loan avoidance in Darjeeling, India, expressed locally in narratives of “risk,” this article emphasizes the counter-hegemonic aspects of local engagements with microcredit. We contend that women are neither passive victims of nor willing participants in microcredit. They selectively appropriate the global discourse of microcredit to formulate a skeptical subject position that criticizes the practice. Simultaneously, they contest microcredit’s complicity with local patriarchies that exploit their labor and entrepreneurial activity. While critical of the indebtedness microcredit causes them, women value the entrepreneurial possibilities it opens up. We acknowledge the importance of the predominant Foucauldian–Marxist critiques of microcredit that posit it as another instance of “accumulation through dispossession,” but move beyond this view to focus on women’s creative engagement with microcredit.
Blurb of my forthcoming book, Everyday Sustainability:
Everyday Sustainability takes readers to ... more Blurb of my forthcoming book, Everyday Sustainability:
Everyday Sustainability takes readers to ground zero of market-based sustainability initiatives—Darjeeling, India—where Fair Trade ostensibly promises gender justice to minority Nepali women engaged in organic tea production. These women tea farmers and plantation workers have distinct entrepreneurial strategies and everyday practices of social justice that at times dovetail with and at other times rub against the tenets of the emerging global morality market. The author questions why women beneficiaries of transnational justice-making projects remain skeptical about the potential for economic and social empowerment through Fair Trade while simultaneously seeking to use the movement to give voice to their situated demands for mobility, economic advancement, and community level social justice.
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Books by Debarati Sen
Everyday Sustainability takes readers to ground zero of market-based sustainability initiatives—Darjeeling, India—where Fair Trade ostensibly promises gender justice to minority Nepali women engaged in organic tea production. These women tea farmers and plantation workers have distinct entrepreneurial strategies and everyday practices of social justice that at times dovetail with and at other times rub against the tenets of the emerging global morality market. The author questions why women beneficiaries of transnational justice-making projects remain skeptical about the potential for economic and social empowerment through Fair Trade while simultaneously seeking to use the movement to give voice to their situated demands for mobility, economic advancement, and community level social justice.
(November 2017)
Everyday Sustainability takes readers to ground zero of market-based sustainability initiatives—Darjeeling, India—where Fair Trade ostensibly promises gender justice to minority Nepali women engaged in organic tea production. These women tea farmers and plantation workers have distinct entrepreneurial strategies and everyday practices of social justice that at times dovetail with and at other times rub against the tenets of the emerging global morality market. The author questions why women beneficiaries of transnational justice-making projects remain skeptical about the potential for economic and social empowerment through Fair Trade while simultaneously seeking to use the movement to give voice to their situated demands for mobility, economic advancement, and community level social justice.
(November 2017)