Peer-Reviewed Articles by Esther Liberman Cuenca
Continuity and Change, 2023
In premodern Britain civic officials took oaths in solemn ceremonies in full view of their collea... more In premodern Britain civic officials took oaths in solemn ceremonies in full view of their colleagues and fellow citizens. This article examines oaths ranging from the fourteenth to the seventeenth centuries from 31 towns in England, Scotland, and Ireland to demonstrate how officials were ritually enjoined to keep secrets. Oaths were public acknowledgments that secrets were going to be kept. The act of governing necessitated the keeping of secrets to ensure the protection of the town's interests. But oath-taking was also a concession to the idea that governing required a degree of transparency for the ruling elite and other authorities to appear legitimate and incorruptible.
Historical Reflections/Réflexions Historiques, 2021
This article examines 45 preambles in collections of urban customary law (called custumals) from ... more This article examines 45 preambles in collections of urban customary law (called custumals) from 32 premodern towns in England between the twelfth and sixteenth centuries. Urban custom was the local law of English towns, and constituted traditions and privileges that gained legal force over time. How lawmakers conceived of “bad” custom—that is, the desuetude or corruption of custom—was crucial to the intellectual framework of urban law. Evidence from preambles shows that lawmakers rooted the legitimacy of their laws in “customary time,” which was the period from the supposed origins of their customs to their formalization in text. Lawmakers’ efforts to reinforce, ratify, and revise urban customs by making new custumals and passing ordinances were attempts to broaden their autonomy and respond to the possibility of “bad” custom.
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Open Library of Humanities, 2023
Building on Benedict Anderson's idea about the nation being a fictive construct-an imagined commu... more Building on Benedict Anderson's idea about the nation being a fictive construct-an imagined community of people who see themselves as sovereign, exclusive, and one with a shared historythis article examines how the race-based opposition between 'Saxons' and 'Normans' in histories about the Angevin period was popularized in the 19th century, and how this idea was integrated into the stories of three popular films in the following century: The Adventures of Robin Hood (1938), Ivanhoe (1952), and Becket (1964). To better understand this phenomenon, this article uses the term 'cinematic imaginary' to convey how the shared institutions, values, and histories that constituted 'medieval' nationhood were depicted in film. This article argues that, much like how historians and novelists of the 19th century imagined how people of certain races in medieval England-particularly during the period of the Angevin Empire (c. 1154-1216)-operated according to set of values and embodied certain attributes, so too did filmmakers in midcentury Hollywood bend the categories of 'Saxon' and 'Norman' to align with their conceptions of race, nation, and class conflict in the 20th century. Through an examination of these imaginaries in popular cinema, this article illuminates how 20th-century interpretations of history were presented to audiences to convey a set of ideas about a medieval past in light of modern class struggle, imperialism, racism, and nationalism.
Popular Music, 2020
This article closely examines the song 'The Rains of Castamere', from the television series Game ... more This article closely examines the song 'The Rains of Castamere', from the television series Game of Thrones (2011-19), to draw broader conclusions about how 'medieval' music manifests in contemporary popular culture and how music for television has become increasingly important in the last few decades. This article argues for the relevance of 'The Rains of Castamere' in popular music from three perspectives: first, as a musical adaptation of the 'medieval' world of 'folk' music popularised in George R.R. Martin's A Song of Ice and Fire novels (1996-); second, as a song embedded in the rich tradition of modern 'medieval' music, which itself is a modern reconstruction influenced by cinematic and literary tropes; and lastly, as a track that exemplifies the influence of fan culture in both shaping and responding to popular medievalist music.
The Local Historian, 2021
On women in the medieval borough courts of Colchester during the 14th century. Published in The L... more On women in the medieval borough courts of Colchester during the 14th century. Published in The Local Historian 51, no. 3 (July 2021): 178-192
Studies in Medievalism , 2020
Town Courts and Urban Society in Late Medieval England, 1250-1550, 2019
Urban History, 2019
FULL PDF HERE. This article examines the expertise and duties of clerks in medieval English towns... more FULL PDF HERE. This article examines the expertise and duties of clerks in medieval English towns, particularly their roles in creating custumals, or collections of written customs. Customs could regulate trade, office-holding, prostitution and even public nuisance. Many clerks were anonymous, and their contributions to custumals understudied. The careers of relatively well-known clerks, however, do provide insights into how some clerks shaped custumals into civic repositories of customary law. By analysing their oaths and known administrative practices, which involved adapting material from older custumals, this article argues that town clerks played critical roles in transmitting customary law to future generations of administrators.
You may view article here: https://doi.org/10.1017/S0963926818000287
Digital Medievalist, 2018
This article discusses how digital projects can be employed to encourage undergraduates to think ... more This article discusses how digital projects can be employed to encourage undergraduates to think across disciplinary divides, to integrate field and online research, and to confront methodological issues in a more direct way. One of these projects draws on an open-source, web-publishing platform called Omeka and was designed for an interdisciplinary course on the archaeology and history of medieval London offered at Fordham University’s London Centre. The project aimed to give students first-hand experience with the material culture of a medieval city and consisted of two parts. The first, an Object Report, required each student to research and write a short essay on a single medieval object on display at the Museum of London, highlighting the significance of the object within the context of civic, religious, and domestic life in medieval London. In addition, students uploaded images and found illustrations of their objects in medieval manuscripts. The second part, a Site Report, required a visit to a medieval London location– a church, a monastery, or cemetery, for example– to research its significance in the middle ages. Students also uploaded images of their site, which they photographed themselves, and identified the site’s location on a (preferably medieval) map of London. Another similar project was designed using the Weebly web-editing platform for students taking Western Tradition I at Marymount California University, which does not have access to Omeka. Both the Omeka and Weebly projects allowed students to grapple with larger questions about integrating material objects into pre-modern history, but they were especially valuable for teaching students about the importance of being a responsible researcher since students contributed to a digital humanities project that made their research available to a wide public.
Conference Presentations by Esther Liberman Cuenca
Footnoting History: The Podcast as a Platform for Responsible Research and Teachable Technology
The Medieval England Conference
Courses & Syllabi by Esther Liberman Cuenca
COURSE DESCRIPTION AND GOALS This course examines the afterlife of the middle ages-also called me... more COURSE DESCRIPTION AND GOALS This course examines the afterlife of the middle ages-also called medievalism-and how medieval culture and events have been interpreted in modern popular culture, beginning with the early modern period (16 th and 17 th centuries) and ending in the 21 st century. This course aims to foster a deeper understanding how the medieval past was imaged in various media, including literature, architecture, music, cinema, and role playing games, as well as how modern sensibilities shaped popular (and often, politically charged) representations of the middle ages. In general, each week consists of an online discussion centering around a common theme and a set of readings, for which at least one student will come up with discussion questions. Students are expected to contribute actively to class discussions via the online message board available on BlackBoard. Other graded assignments include leading class discussion, a paper, and two short articles to be published online. OVERALL COURSE AIMS • To understand the questions, interpretations, and arguments offered by scholars who study the history of medievalism. • To appreciate the contributions that different theoretical and disciplinary approaches (such as critical theory, musicology, literature, women's and gender studies, and film studies) have made to the history of medievalism. • To develop analytic skills, especially in historiography and critical writing, through online class discussion, compiling annotated bibliographies, and writing a final essay. STUDENT LEARNING OUTCOMES • Historiographical analysis: Students will be able to assess and discuss scholars' main arguments, the ways in which they use evidence, the ways they differ from one another, and the strengths and weaknesses of their work. By the end of this course, they should be efficient at picking up a piece of writing, locating the author's thesis, assessing her or his use of evidence, and forming a balanced opinion of its merits and deficiencies. • Research skills: This course will introduce students to researching a historical topic related to medievalism. They will apply research skills in finding materials for their blogs and essays.
COURSE DESCRIPTION Through lectures, discussion, and viewings of selected films, this course exam... more COURSE DESCRIPTION Through lectures, discussion, and viewings of selected films, this course examines popular depictions of the middle ages on screen. The topics we are going to explore are the cinematic representations of King Arthur, female mystics, warfare, monks, knighthood, peasants and common folk, and kings and queens. This course fosters a deeper understanding of the relationship between historical evidence and fiction, as well as how modern sensibilities shape popular representations of the medieval past. Students will be responsible for one presentation and a final project, which will be put online.
COURSE DESCRIPTION Western people in the Middle Ages shared many assumptions reinforcing their se... more COURSE DESCRIPTION Western people in the Middle Ages shared many assumptions reinforcing their sense of social identity and unity. Those who challenged their beliefs and lifestyles, however, could be viewed as 'other' and be subject to distrust and even exclusion. Collective rejection varied from ridicule and physical separation to judicial prosecution, expulsion and even indiscriminate slaughter. The course will examine various types of the medieval 'other,' including Jews, Muslims, lepers, heretics, prostitutes, and criminals. It will also focus on their respective treatment by the general public, which became more rigid, if not outright hostile, as time went on.
Marymount California University
M.A. Thesis by Esther Liberman Cuenca
This thesis analyzes fourteenth- and fifteenth-century sorcery and witchcraft cases from England ... more This thesis analyzes fourteenth- and fifteenth-century sorcery and witchcraft cases from England and argues that witch-beliefs were developed and spread at the community level. Unlike the 1324 trial of Dame Alice Kyteler in Ireland, there were no inquisitional authorities in England that could have influenced ideas about sorcery, which can be found in legal records from London and Durham. The ideas found within these records reflect medieval laypeople's beliefs about magic, as well as their concerns about urgent social problems.
Papers by Esther Liberman Cuenca
Buffy Conquers the Academy: Conference Papers from 2009/2010 Popular Culture/American Culture Associations, 2013
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Peer-Reviewed Articles by Esther Liberman Cuenca
Access paper here: https://web.s.ebscohost.com/ehost/pdfviewer/pdfviewer?vid=0&sid=abb18688-ce0b-41ad-b9c0-c0b093849777%40redis
You may view article here: https://doi.org/10.1017/S0963926818000287
Conference Presentations by Esther Liberman Cuenca
Courses & Syllabi by Esther Liberman Cuenca
M.A. Thesis by Esther Liberman Cuenca
Papers by Esther Liberman Cuenca
Access paper here: https://web.s.ebscohost.com/ehost/pdfviewer/pdfviewer?vid=0&sid=abb18688-ce0b-41ad-b9c0-c0b093849777%40redis
You may view article here: https://doi.org/10.1017/S0963926818000287