Papers by Bhakta Bahadur Basnet
Nirmala, an Indian novel by Munshi Premchand has its roots anchored in the capitalist society whe... more Nirmala, an Indian novel by Munshi Premchand has its roots anchored in the capitalist society where the proletariats undergo profound suffering. The present research in Nirmala explains the prevalent exploitation upon working class people and examines the then Indian society, especially attacking the epoch long norm that the lower class people are the objects to be used. It studies the system of marriage regarded as a barter system in the dominant capitalist mode of society and the tendency of giving priority to surplus value. The tendency of people being indifferent to human values have been put under assault by bringing forth the degeneration of the working class families as an outcome of such tendency.
Drafts by Bhakta Bahadur Basnet
This paper explores the challenges of being indigenous people in the African context and makes a ... more This paper explores the challenges of being indigenous people in the African context and makes a comparison between the African indigenous people and Tharu indigenous people of Nepal in relation to their access and rights to land and natural resources.
Education has functioned as a key factor to guide the Kamlari girls to rupture the parochial dehu... more Education has functioned as a key factor to guide the Kamlari girls to rupture the parochial dehumanizing boundaries of the indentured servitude by implanting the seeds of awareness in their mind consequently liberating them from the chains of bondage opening the door for empowerment that foretells their bright future with the walk of pride independent individuals
Thesis Chapters by Bhakta Bahadur Basnet
This study reflects on the predicament of the young Tharu Kamalri women after their legal emancip... more This study reflects on the predicament of the young Tharu Kamalri women after their legal emancipation in 2013, who had formerly been subjected to be the victims of bonded servitude in the name of the Kamlari system prevailing in Dang district of western Nepal. This study presents and analyses the accounts of the lives of young Kamlari women during their years in servitude, along with their experiences after they gained freedom. The freedom they obtained did not always bring the changes they expected. This study assumes that the much awaited freedom could not overcome the legacy of the evils of bonded servitude that existed from
historical times, specifically, victimizing the young women of Tharu indigenous community. This study seeks to examine how the historical and systemic injustice and the socio-economic disparity occurred on a multidimensional basis, specifically victimizing the young Tharu
women, forcing them to enter into bondage, thus continuing their oppression. While doing so, this study incorporates the theory of intersectionality to explore how the young Tharu women
have been forced to be victims of bonded servitude owing to the intersection of multiple oppressions based on their ethnicity, class and gender.
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Papers by Bhakta Bahadur Basnet
Drafts by Bhakta Bahadur Basnet
Thesis Chapters by Bhakta Bahadur Basnet
historical times, specifically, victimizing the young women of Tharu indigenous community. This study seeks to examine how the historical and systemic injustice and the socio-economic disparity occurred on a multidimensional basis, specifically victimizing the young Tharu
women, forcing them to enter into bondage, thus continuing their oppression. While doing so, this study incorporates the theory of intersectionality to explore how the young Tharu women
have been forced to be victims of bonded servitude owing to the intersection of multiple oppressions based on their ethnicity, class and gender.
historical times, specifically, victimizing the young women of Tharu indigenous community. This study seeks to examine how the historical and systemic injustice and the socio-economic disparity occurred on a multidimensional basis, specifically victimizing the young Tharu
women, forcing them to enter into bondage, thus continuing their oppression. While doing so, this study incorporates the theory of intersectionality to explore how the young Tharu women
have been forced to be victims of bonded servitude owing to the intersection of multiple oppressions based on their ethnicity, class and gender.