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Solomon Gebreyes  Beyene
  • Hiob Ludolf Centre for Ethiopian Studies
    Alsterterrasse 1
    20354 Hamburg
Research Interests:
The poem lamenting King Galāwdewos, penned in the Gǝʿǝz language by a royal chronicler in 1561, mourns the king's death at the hands of Muslims in 1559. Written two years after the tragic event, the poem was intended to commemorate the... more
The poem lamenting King Galāwdewos, penned in the Gǝʿǝz language by a royal chronicler in 1561, mourns the king's death at the hands of Muslims in 1559. Written two years after the tragic event, the poem was intended to commemorate the martyred king and inspire collective mourning when read in church. For some time in the sixteenth century, the tradition of reading and mourning persisted, with the poem's conclusion urging Ethiopians to set a fixed day of remembrance for King Galāwdewos, who spiritually nourished his people. Titled in Gǝʿǝz as መጽሐፈ፡ ሰቆቃው፡ ('Book of mourning'), it concludes the chronicle, featuring 22 strophes, each named after a Hebrew letter and echoing the lamentations of Jeremiah. Studying this poem offers insights into Ethiopian medieval literature and broadens understanding of African literary traditions. This article will delve into the poem's historical context and analyze select strophes.
Data is maintained here https://github.com/BetaMasaheft This dump is provided as additional security and to facilitate reuse. Includes the Ethio-SPaRe data and the IslHornAfr data. Each file contains specific attribution and is visible in... more
Data is maintained here https://github.com/BetaMasaheft This dump is provided as additional security and to facilitate reuse. Includes the Ethio-SPaRe data and the IslHornAfr data. Each file contains specific attribution and is visible in the online application https://betamasaheft.eu accessing it XML, RDF or HTML.
Africa has a rich history of materiality. Not only are numerous African societies long renown for their material skills, particularly in metal work, African materials have continually been used in workshops further afield, notably gold... more
Africa has a rich history of materiality. Not only are numerous African societies long renown for their material skills, particularly in metal work, African materials have continually been used in workshops further afield, notably gold and ivory. Medieval Africa offers a rich and varied collection of techniques, designs, and uses for objects across its regions for both art and ceremony.

This call for papers seeks contributions for sessions centred on the main strand of the 2019 International Medieval Congress: 'Materialities'. The aim of the sessions is to bring a diverse selection of research on medieval Africa to the Congress, with topics ranging geographically across Africa from north to south, west to east, and including the story of African objects and craftsmanship outside of Africa. Participants are invited to submit papers addressing all aspects of medieval African materiality, including but not limited to:

· The journey and circulation of objects · Object-making techniques and tools, including small-scale technologies · Object-making communities · Object-making training, apprenticeship, and education · The sourcing of materials · Object forms · Object influences · Object roles · Object messages · Object design and aesthetics · Appropriation of objects by others · Object afterlives · Contemporary understanding of object significance · Intellectual history of objects · Indigenous theorization of objects and object making.

We welcome proposals for papers of 20 minutes' length across four sessions from historical, literary, archaeological, philological, art historical and interdisciplinary angles, from scholars of all career stages and research backgrounds.

Abstracts of up to 250 words should be sent to the email account AfricanMiddleAges@gmail.com by Sunday, 23rd of September 2018. Please include your preferred paper title, A-V requirements and your contact details (full name, title, affiliation, address, email address).
Research Interests:
The webinar will explore a remarkable dialogue between the Wittenberg Reformers, Martin Luther and Philip Melanchthon, and Ethiopian Orthodox monk Abba Mika’el that took place in 1534. This early intercultural encounter that has been... more
The webinar will explore a remarkable dialogue between the Wittenberg Reformers, Martin Luther and Philip Melanchthon, and Ethiopian Orthodox monk Abba Mika’el that took place in 1534. This early intercultural encounter that has been largely neglected until now should be regarded not only as the starting point of the interaction between the Reformation and the multifaceted world of Orthodox Churches, but also the very first encounter of Protestantism with a non-European form of Christianity. Most importantly, the theological dialogue of Abba Mika’el, Martin Luther and Philip Melanchthon resulted in a mutually shared conviction that despite some differences Orthodox Christians and proponents of the Wittenberg Reformation belong to the same one Church of Christ. Hence, this proto-ecumenical encounter has extraordinary significant implications for both our understanding of the Reformation’s relations with the wider world and the history of global Christianity in the Early Modern period.

David D. Daniels III, a leading scholar of the global context of the early Reformation period, will moderate a panel between Paulau and three other panelists versed in Ethiopian Orthodox Christianity and Orthodox-Lutheran dialogue to discuss the implications of Paulau’s paper and research. The discussants are Rev. Dr. Dagmar Heller, acting director of the Institute for Ecumenical Studies and Research; Solomon Gebreyes Beyene, research fellow at the Hiob Ludolf Centre for Ethiopian and Eritrean Studies; and Tim Wengert, emeritus professor of church history at the United Lutheran Seminary (Philadelphia). The discussion will be framed within three ecumenical contexts: 1) the substance and significance of the 1534 event being the first documented meeting of Protestant leaders and an Orthodox monk; 2) the pre-Regensburg conversation about resolving the Catholic and Protestant conflict; and 3) the intercultural context that frames what we now understand as Global North-South exchanges between Christians and the manner in which the Southern Hemisphere first entered the European Reformation.

November 18th from 20:00–21:30 MEZ (2:00-3:30pm EST)

See more information and register here: https://berkleycenter.georgetown.edu/events/the-proto-ecumenical-dialogue-of-abba-mika-el-martin-luther-and-philip-melanchthon
The study of European-Asian interaction or the medieval Mediterranean has long been established within Medieval Studies; in more recent years, the Indian Ocean has also become the subject of increasing scholarly attention. The integration... more
The study of European-Asian interaction or the medieval Mediterranean has long been established within Medieval Studies; in more recent years, the Indian Ocean has also become the subject of increasing scholarly attention. The integration of the role of the extensive continent of Africa, its networks, realms, and agents, into the concept of the "Global Medieval", however, remains an ongoing challenge for the field. Seeking to utilise the special thematic strand of "Networks and Entanglements" of the 2023 International Medieval Congress in Leeds, we aim to put together a series of sessions that address the topic and question of "African Networks and Entanglements in a 'Medieval World'".

We welcome papers at the micro-, meso-, and macro levels that centre the role of African realms, political entities, or agents as well as the economic, religious, cultural, intellectual, artistic, or diplomatic networks and entanglements from Atlantic and West Africa to the Southern Mediterranean to the Western Indian Ocean region between 300 and 1600 CE, as well as papers that interrogate the role of African realms within 'medieval' world system(s), and/or those that address and challenge the boundaries created by the disciplinary and linguistic constraints of the academy.

Papers from scholars of all career stages and research backgrounds (history, art history, archaeology, philology, religious studies, etc.) are welcome. Travel bursaries to support the attendance of early career researchers, independent scholars, and those working outside of North American/European academe are available.

Abstracts of up to 250 words should be sent to the dedicated email account AfricanMiddleAges@gmail.com by Monday, 19th of September 2022. Please include your preferred paper title, A-V and bursary requirements and your contact details (full name, title, affiliation, address, email address).