Italian. Born in Vittorio Veneto, Italy, in 1991. Bsc Social Science (BPS accredited), Msc in Social Science Research Methods and PhD Social Sciences from Cardiff University School of Social Sciences.Now Research Fellow at Trento University, Department of Sociology and Social Research. My main research interests regard political ecology, sustainable transitions, methodological development. Supervisors: Karen Henwood and Bella Dicks Address: Cardiff, Cardiff, United Kingdom
The 2008 financial crisis has meant for the West a much wider social, political and economic ques... more The 2008 financial crisis has meant for the West a much wider social, political and economic questioning of its underpinnings. This delicate contingency combines with an increasingly evident ecologic crisis, indissolubly related to the capitalist, post-industrial, consumer economy that cracked in 2008. As the latter is proving unsustainable on all these levels, there is space for challenging this economic system and its underpinnings: development, industrialism and infinite growth (via consumption). Governments are putting in place measures that aim at environmental change mitigation, but with too little effect. With my study, I investigate the potentiality of the everyday as a site of ecological resistance, difference and creation. As a way of pursuing this, I designed a multimodal and multimedia participant observation study, focusing on energy use in everyday life. The locale is a town in the North-East of Italy, Vittorio Veneto, an interesting example of a formerly affluent area...
L’ecologie politique italienne est aujourd’hui un espace de mobilisation et de reflexion politiqu... more L’ecologie politique italienne est aujourd’hui un espace de mobilisation et de reflexion politique qui offre la possibilite de faire un retour sur l’histoire des mouvements sociaux depuis la seconde moitie du 20e siecle. Les auteurs inscrivent les recentes mobilisations contre des grands ouvrages et pour la justice climatique dans la continuite – plutot que dans la rupture – avec la longue histoire du mouvement ouvrier italien et de ses luttes contre la nocivite sur les lieux de travail. Cet heritage a ete visible dans les mobilisations contre le nucleaire et dans celle altermondialiste qui s’est dressee contre le G8 a Genes en 2001, centrees sur la critique du progres et de la modernisation. A travers cette reconstruction, il apparait que la critique feministe et post-coloniale ont ete un apport majeur pour l’elaboration theorique de ces mouvements. Elles s’articulent avec de nouvelles revendications et de nouvelles formes de critique du systeme qui prolongent le debat marxiste et ...
The overall aim of this study is to consider the wider presuppositions and discourses that underp... more The overall aim of this study is to consider the wider presuppositions and discourses that underpin contemporary mainstream political practice on the environment, linking them to their political effects. I analyse three institutional documents on environmental sustainability through both Foucaultian and Lacanian Discourse Analysis. I am interested in assessing the ways in which the challenge to capitalism that the ecologic crisis embodies is managed, in order for it to survive. Through Foucaultian analysis I consider the issue of power. The Lacanian analysis opens the way for a consideration of fantasy and enjoyment in relation to environmental discourse. If combined, the two visions also appear to be able to generate altogether new insights. Their comparison allows to assess the strengths and weaknesses of each method, especially in relation to their capacity to generate critical social analysis. Close attention is given to issues of reflexivity and to the meaning of scientific rig...
L’area di dibattito che si puo definire pensiero decoloniale inizia ad avere un certo riconoscime... more L’area di dibattito che si puo definire pensiero decoloniale inizia ad avere un certo riconoscimento internazionale. Si e costruita come un dialogo originale sul problema della relazione tra potere, modernita e capitalismo, sviluppatasi in seno al dibattito latinoamericano, ma destinata ad offrire un quadro di analisi innovativo sulla storia mondiale ed i processi di globalizzazione. L’articolo presenta innanzitutto una sintesi di alcune categorie centrali emerse in questo contesto a partire dagli anni Ottanta del Novecento e che si sono successivamente caratterizzate come critica alla colonialidad del poder. In seguito affronta la questione delle indicazioni di metodo che il pensiero decoloniale puo offrire per le scienze sociali, partendo dalle prime esperienze di storia orale fino all’organizzazione del gruppo Modernidad/racionalidad. L’articolo si interroga sulla possibilita di riprodurre i metodi della ricerca decoloniale quale opportunita di ripensare le modalita di produzione...
The discourse of the ‘Anthropocene’ has quickly become pervasive, cross-cutting different fields ... more The discourse of the ‘Anthropocene’ has quickly become pervasive, cross-cutting different fields of knowledge. However, it is also a deeply contested category. In the critical light shed by political ecology, we reflect on the conceptual blindspots that mark its narrative, identifying it as a symptom of a broader impasse of the neoliberal governmentality of nature and of the ecological crisis today. On the one hand, the Anthropocene narrative proposes a post-humanist vision, which potentially de-centres anthropocentrism. On the other hand, this same vision becomes an alibi for ever deeper and less reflective interventions of human beings on the biosphere, in particular through technoscientific developments. This paradox responds to a specific need for capitalist valorization of ‘Nature’ and, at the same time, does not seem capable to elaborate solutions to the ecological crisis as a whole. However, if the Anthropocene becomes visible only in the present historical contingency and du...
Everyday life practices are one of the focuses of interest for so-called ‘sustainable transitions... more Everyday life practices are one of the focuses of interest for so-called ‘sustainable transitions’. Efforts in making daily life more ecological have ranged from awareness-raising and behaviour change strategies to socio-technical innovations, but have produced limited results so far. In a present characterised by a prolonged and multifaceted crisis it is imperative that, as social scientists, we interrogate the (un)sustainability of everyday practices from a more critical angle, linking them to reflections about capitalism’s ecological destructiveness. One fruitful way of doing so is to interrogate the dimension of subjectivity as a space where collective discourses, practices and desires are embodied in concrete experience and actions. Drawing on ethnographic material on everyday energy use, I suggest that contemporary ways of living certainly contribute to the overall reproduction of capitalism and yet, in the (dis)juncture of the crisis, more sustainable livelihoods can be exper...
Environmental Values Environmental Values is an international peer-reviewed journal that brings t... more Environmental Values Environmental Values is an international peer-reviewed journal that brings together contributions from philosophy, economics, politics, sociology, geography, anthropology, ecology and other disciplines, which relate to the present and future environment of human beings and other species. In doing so we aim to clarify the relationship between practical policy issues and more fundamental underlying principles or assumptions.
L'area di dibattito che si può definire pensiero decoloniale inizia ad avere un certo riconoscime... more L'area di dibattito che si può definire pensiero decoloniale inizia ad avere un certo riconoscimento internazionale. Si è costruita come un dialogo originale sul problema della relazione tra potere, modernità e capitalismo, sviluppatasi in seno al dibattito latinoamericano, ma destinata ad offrire un quadro di analisi innovativo sulla storia mondiale ed i processi di globalizzazione. L'articolo presenta innanzitutto una sintesi di alcune categorie centrali emerse in questo contesto a partire dagli anni Ottanta del Novecento e che si sono successivamente caratterizzate come critica alla colonialidad del poder. In seguito affronta la questione delle indicazioni di metodo che il pensiero decoloniale può offrire per le scienze sociali, partendo dalle prime esperienze di storia orale fino all'organizzazione del gruppo Modernidad/racionalidad. L'articolo si interroga sulla possibilità di riprodurre i metodi della ricerca decoloniale quale opportunità di ripensare le modalità di produzione del sapere a livello globale. Decolonizzare gli studi implica infatti non solo una riconsiderazione profonda delle modalità con cui i modelli di dominio coloniale hanno sostenuto diversi campi del sapere scientifico, ma anche una necessaria ridiscussione delle soggettività coinvolte nella ricerca e nella costruzione generale di un sapere decolonizzato.
Ecological issues are becoming more and more salient to our everyday lives as the effects of clim... more Ecological issues are becoming more and more salient to our everyday lives as the effects of climate change become evident, resource depletion is put into government’s agendas, access to energy becomes increasingly costly and differentially distributed. They call on us to reconsider not only energy consumption and production systems, but also the very cultural and social premises of our societies. In particular, we need rethinking the anthro- pocentrism that has founded for centuries human exploitation of the earth. In this article I draw on empirical material from an observational study of everyday energy transitions in order to reflect psychosocially on the potentialities of veganism as an energy ethics of sustainability “beyond anthropocentrism”. I argue that, despite many promises, the transi- tion to a plant-based diet can become politically dangerous if adopted (and promoted) as an abstract moral imperative and not as a situated and ethical one.
In: Robison, R., Foulds, C., & Lertzman, R. (Eds.) Behaviour Change from the Inside Out: applications of psychosocial ideas to sustainability. Cambridge, UK: GSI.
The “Sustainable Development” discourse: A critique of an ideological fantasy. The current ecolog... more The “Sustainable Development” discourse: A critique of an ideological fantasy. The current ecologic crisis challenges Western economic, social and political organisation. Nowadays neoliberal policies have become hegemonic but do not seem to be able to implement successful measures. The author proposes the main arguments of a critical study carried out through Lacanian Discourse Analysis on three environmental policy documents. This highlighted the role of «sustainable development» as ideological fantasy: one that obscures systemic contradictions in order to perpetuate them.
Ecological issues are becoming more and more salient to our everyday lives as the effects of clim... more Ecological issues are becoming more and more salient to our everyday lives as the effects of climate change become evident, resource depletion is put into government's agendas, access to energy becomes increasingly costly and differentially distributed. They call us to reconsider not only energy consumption and production systems, but also the very cultural and social premises of our societies. In particular, we need rethinking the anthropocentrism that has founded for centuries human exploitation of the earth. In this article I draw on empirical material from an observational study of everyday energy transitions in order to reflect psycho-socially on the potentialities of veganism as an energy ethics of sustainability 'beyond anthropocentrism'. I argue that, despite many promises, the transition to a plant-based diet can become politically dangerous if adopted (and promoted) as an abstract moral imperative and not as a situated and ethical one.
It's 2017 and the recession, started in 2008, is arguably still with us – despite some signs of r... more It's 2017 and the recession, started in 2008, is arguably still with us – despite some signs of recovery. We are living in a moment of uncertainty and precariousness that, from the economic realm, spread into everyday experience. In the meantime, signs of environmental degradation become every day more evident as climate change impacts directly on our ecosystems. Capitalist industrialisation starts to be openly acknowledged (again) as the responsible for this situation. As both our ecologies and ourselves as embodied human beings are negatively impacted by the exploitation of the earth that stands at the basis of economic growth and affluence, we start to feel that something needs changing profoundly. Our governments and international institutions, but also society itself, seem to be far from ready to envisage radical solutions. The need for an urgent and profound restructuring of our social and political systems is slowly becoming voiced, but it seems short of visionary power. In my discussion I want to reflect on whether ecology can become a vehicle for the creation of alternative futures. I ask: can ecology be a utopia for our time of crisis? In the last centuries, and especially in modern times, we have defined ourselves and our societies in terms of separation from our so-called " environment ". Nature, constructed as the reign of necessity and scarcity, has become an inert substance to manipulate at will. Modernity has its own utopia: the alienation of " man " from nature, because human freedom can only be achieved in opposition to nature. The correlative construction of the earth as mere " resource " is one of the main causes of the current ecological crisis and, paradoxically, a source of very dystopian scenarios. This worldview has founded and has been in turn reinforced by the capitalist economic system, as it put this philosophical view into (devastating) practice. Particularly problematic is the capitalist imperative and necessity to infinitely grow. As there is an inherent contradiction between the imperatives of our economy and the ecology of a finite planet, a way out of the present crises might be a new utopia able to construct different human-human and human-non-human relationships. And if, on the one hand, radical change is counteracted by current structures of power and domination; on the other, the problems we face open up such problematic visions of the future that even those who have interest in maintaining the system as it is cannot ignore the issue. So we are at a crossroads: continuing on the same track, correcting it in a " green " way; or change completely the way we relate to the world. Utopia is today mobilised for both these aims; also reflecting the ambivalent nature of utopia as such – which has been recognised as both potent catalyser for
In questa riflessione sul rapporto tra ecologia e utopia mi concentro sul ruolo che quest'ultima ... more In questa riflessione sul rapporto tra ecologia e utopia mi concentro sul ruolo che quest'ultima può o meno avere come base per l'immaginazione e la creazione di futuri ecologicamente sostenibili. Mi interrogo su come l'utopia sia mobilitata a questi fini: per perseguire un'utopia modernista ancorata al modello capitalista che è alla base della presente crisi, oppure per ridefinire completamente l'immaginario e le pratiche sociali? La discussione considera sia materiale teorico che empirico, quest'ultimo derivante da una ricerca su documenti istituzionali e poi dal mio corrente progetto etnografico sull'uso quotidiano dell'energia in tempi di crisi.
La presente relazione è stata scritta in occasione del convegno " 'Utopia' 500 anni dopo", che si è tenuta l'11 ottobre 2016 all'Istituto Luigi Sturzo di Roma ed organizzata dal Centro Interuniversitario di Studi Utopici.
The 2008 financial crisis has meant for the West a much wider social, political and economic ques... more The 2008 financial crisis has meant for the West a much wider social, political and economic questioning of its underpinnings. This delicate contingency combines with an increasingly evident ecologic crisis, indissolubly related to the capitalist, post-industrial, consumer economy that cracked in 2008. As the latter is proving unsustainable on all these levels, there is space for challenging this economic system and its underpinnings: development, industrialism and infinite growth (via consumption). Governments are putting in place measures that aim at environmental change mitigation, but with too little effect. With my study, I investigate the potentiality of the everyday as a site of ecological resistance, difference and creation. As a way of pursuing this, I designed a multimodal and multimedia participant observation study, focusing on energy use in everyday life. The locale is a town in the North-East of Italy, Vittorio Veneto, an interesting example of a formerly affluent area...
L’ecologie politique italienne est aujourd’hui un espace de mobilisation et de reflexion politiqu... more L’ecologie politique italienne est aujourd’hui un espace de mobilisation et de reflexion politique qui offre la possibilite de faire un retour sur l’histoire des mouvements sociaux depuis la seconde moitie du 20e siecle. Les auteurs inscrivent les recentes mobilisations contre des grands ouvrages et pour la justice climatique dans la continuite – plutot que dans la rupture – avec la longue histoire du mouvement ouvrier italien et de ses luttes contre la nocivite sur les lieux de travail. Cet heritage a ete visible dans les mobilisations contre le nucleaire et dans celle altermondialiste qui s’est dressee contre le G8 a Genes en 2001, centrees sur la critique du progres et de la modernisation. A travers cette reconstruction, il apparait que la critique feministe et post-coloniale ont ete un apport majeur pour l’elaboration theorique de ces mouvements. Elles s’articulent avec de nouvelles revendications et de nouvelles formes de critique du systeme qui prolongent le debat marxiste et ...
The overall aim of this study is to consider the wider presuppositions and discourses that underp... more The overall aim of this study is to consider the wider presuppositions and discourses that underpin contemporary mainstream political practice on the environment, linking them to their political effects. I analyse three institutional documents on environmental sustainability through both Foucaultian and Lacanian Discourse Analysis. I am interested in assessing the ways in which the challenge to capitalism that the ecologic crisis embodies is managed, in order for it to survive. Through Foucaultian analysis I consider the issue of power. The Lacanian analysis opens the way for a consideration of fantasy and enjoyment in relation to environmental discourse. If combined, the two visions also appear to be able to generate altogether new insights. Their comparison allows to assess the strengths and weaknesses of each method, especially in relation to their capacity to generate critical social analysis. Close attention is given to issues of reflexivity and to the meaning of scientific rig...
L’area di dibattito che si puo definire pensiero decoloniale inizia ad avere un certo riconoscime... more L’area di dibattito che si puo definire pensiero decoloniale inizia ad avere un certo riconoscimento internazionale. Si e costruita come un dialogo originale sul problema della relazione tra potere, modernita e capitalismo, sviluppatasi in seno al dibattito latinoamericano, ma destinata ad offrire un quadro di analisi innovativo sulla storia mondiale ed i processi di globalizzazione. L’articolo presenta innanzitutto una sintesi di alcune categorie centrali emerse in questo contesto a partire dagli anni Ottanta del Novecento e che si sono successivamente caratterizzate come critica alla colonialidad del poder. In seguito affronta la questione delle indicazioni di metodo che il pensiero decoloniale puo offrire per le scienze sociali, partendo dalle prime esperienze di storia orale fino all’organizzazione del gruppo Modernidad/racionalidad. L’articolo si interroga sulla possibilita di riprodurre i metodi della ricerca decoloniale quale opportunita di ripensare le modalita di produzione...
The discourse of the ‘Anthropocene’ has quickly become pervasive, cross-cutting different fields ... more The discourse of the ‘Anthropocene’ has quickly become pervasive, cross-cutting different fields of knowledge. However, it is also a deeply contested category. In the critical light shed by political ecology, we reflect on the conceptual blindspots that mark its narrative, identifying it as a symptom of a broader impasse of the neoliberal governmentality of nature and of the ecological crisis today. On the one hand, the Anthropocene narrative proposes a post-humanist vision, which potentially de-centres anthropocentrism. On the other hand, this same vision becomes an alibi for ever deeper and less reflective interventions of human beings on the biosphere, in particular through technoscientific developments. This paradox responds to a specific need for capitalist valorization of ‘Nature’ and, at the same time, does not seem capable to elaborate solutions to the ecological crisis as a whole. However, if the Anthropocene becomes visible only in the present historical contingency and du...
Everyday life practices are one of the focuses of interest for so-called ‘sustainable transitions... more Everyday life practices are one of the focuses of interest for so-called ‘sustainable transitions’. Efforts in making daily life more ecological have ranged from awareness-raising and behaviour change strategies to socio-technical innovations, but have produced limited results so far. In a present characterised by a prolonged and multifaceted crisis it is imperative that, as social scientists, we interrogate the (un)sustainability of everyday practices from a more critical angle, linking them to reflections about capitalism’s ecological destructiveness. One fruitful way of doing so is to interrogate the dimension of subjectivity as a space where collective discourses, practices and desires are embodied in concrete experience and actions. Drawing on ethnographic material on everyday energy use, I suggest that contemporary ways of living certainly contribute to the overall reproduction of capitalism and yet, in the (dis)juncture of the crisis, more sustainable livelihoods can be exper...
Environmental Values Environmental Values is an international peer-reviewed journal that brings t... more Environmental Values Environmental Values is an international peer-reviewed journal that brings together contributions from philosophy, economics, politics, sociology, geography, anthropology, ecology and other disciplines, which relate to the present and future environment of human beings and other species. In doing so we aim to clarify the relationship between practical policy issues and more fundamental underlying principles or assumptions.
L'area di dibattito che si può definire pensiero decoloniale inizia ad avere un certo riconoscime... more L'area di dibattito che si può definire pensiero decoloniale inizia ad avere un certo riconoscimento internazionale. Si è costruita come un dialogo originale sul problema della relazione tra potere, modernità e capitalismo, sviluppatasi in seno al dibattito latinoamericano, ma destinata ad offrire un quadro di analisi innovativo sulla storia mondiale ed i processi di globalizzazione. L'articolo presenta innanzitutto una sintesi di alcune categorie centrali emerse in questo contesto a partire dagli anni Ottanta del Novecento e che si sono successivamente caratterizzate come critica alla colonialidad del poder. In seguito affronta la questione delle indicazioni di metodo che il pensiero decoloniale può offrire per le scienze sociali, partendo dalle prime esperienze di storia orale fino all'organizzazione del gruppo Modernidad/racionalidad. L'articolo si interroga sulla possibilità di riprodurre i metodi della ricerca decoloniale quale opportunità di ripensare le modalità di produzione del sapere a livello globale. Decolonizzare gli studi implica infatti non solo una riconsiderazione profonda delle modalità con cui i modelli di dominio coloniale hanno sostenuto diversi campi del sapere scientifico, ma anche una necessaria ridiscussione delle soggettività coinvolte nella ricerca e nella costruzione generale di un sapere decolonizzato.
Ecological issues are becoming more and more salient to our everyday lives as the effects of clim... more Ecological issues are becoming more and more salient to our everyday lives as the effects of climate change become evident, resource depletion is put into government’s agendas, access to energy becomes increasingly costly and differentially distributed. They call on us to reconsider not only energy consumption and production systems, but also the very cultural and social premises of our societies. In particular, we need rethinking the anthro- pocentrism that has founded for centuries human exploitation of the earth. In this article I draw on empirical material from an observational study of everyday energy transitions in order to reflect psychosocially on the potentialities of veganism as an energy ethics of sustainability “beyond anthropocentrism”. I argue that, despite many promises, the transi- tion to a plant-based diet can become politically dangerous if adopted (and promoted) as an abstract moral imperative and not as a situated and ethical one.
In: Robison, R., Foulds, C., & Lertzman, R. (Eds.) Behaviour Change from the Inside Out: applications of psychosocial ideas to sustainability. Cambridge, UK: GSI.
The “Sustainable Development” discourse: A critique of an ideological fantasy. The current ecolog... more The “Sustainable Development” discourse: A critique of an ideological fantasy. The current ecologic crisis challenges Western economic, social and political organisation. Nowadays neoliberal policies have become hegemonic but do not seem to be able to implement successful measures. The author proposes the main arguments of a critical study carried out through Lacanian Discourse Analysis on three environmental policy documents. This highlighted the role of «sustainable development» as ideological fantasy: one that obscures systemic contradictions in order to perpetuate them.
Ecological issues are becoming more and more salient to our everyday lives as the effects of clim... more Ecological issues are becoming more and more salient to our everyday lives as the effects of climate change become evident, resource depletion is put into government's agendas, access to energy becomes increasingly costly and differentially distributed. They call us to reconsider not only energy consumption and production systems, but also the very cultural and social premises of our societies. In particular, we need rethinking the anthropocentrism that has founded for centuries human exploitation of the earth. In this article I draw on empirical material from an observational study of everyday energy transitions in order to reflect psycho-socially on the potentialities of veganism as an energy ethics of sustainability 'beyond anthropocentrism'. I argue that, despite many promises, the transition to a plant-based diet can become politically dangerous if adopted (and promoted) as an abstract moral imperative and not as a situated and ethical one.
It's 2017 and the recession, started in 2008, is arguably still with us – despite some signs of r... more It's 2017 and the recession, started in 2008, is arguably still with us – despite some signs of recovery. We are living in a moment of uncertainty and precariousness that, from the economic realm, spread into everyday experience. In the meantime, signs of environmental degradation become every day more evident as climate change impacts directly on our ecosystems. Capitalist industrialisation starts to be openly acknowledged (again) as the responsible for this situation. As both our ecologies and ourselves as embodied human beings are negatively impacted by the exploitation of the earth that stands at the basis of economic growth and affluence, we start to feel that something needs changing profoundly. Our governments and international institutions, but also society itself, seem to be far from ready to envisage radical solutions. The need for an urgent and profound restructuring of our social and political systems is slowly becoming voiced, but it seems short of visionary power. In my discussion I want to reflect on whether ecology can become a vehicle for the creation of alternative futures. I ask: can ecology be a utopia for our time of crisis? In the last centuries, and especially in modern times, we have defined ourselves and our societies in terms of separation from our so-called " environment ". Nature, constructed as the reign of necessity and scarcity, has become an inert substance to manipulate at will. Modernity has its own utopia: the alienation of " man " from nature, because human freedom can only be achieved in opposition to nature. The correlative construction of the earth as mere " resource " is one of the main causes of the current ecological crisis and, paradoxically, a source of very dystopian scenarios. This worldview has founded and has been in turn reinforced by the capitalist economic system, as it put this philosophical view into (devastating) practice. Particularly problematic is the capitalist imperative and necessity to infinitely grow. As there is an inherent contradiction between the imperatives of our economy and the ecology of a finite planet, a way out of the present crises might be a new utopia able to construct different human-human and human-non-human relationships. And if, on the one hand, radical change is counteracted by current structures of power and domination; on the other, the problems we face open up such problematic visions of the future that even those who have interest in maintaining the system as it is cannot ignore the issue. So we are at a crossroads: continuing on the same track, correcting it in a " green " way; or change completely the way we relate to the world. Utopia is today mobilised for both these aims; also reflecting the ambivalent nature of utopia as such – which has been recognised as both potent catalyser for
In questa riflessione sul rapporto tra ecologia e utopia mi concentro sul ruolo che quest'ultima ... more In questa riflessione sul rapporto tra ecologia e utopia mi concentro sul ruolo che quest'ultima può o meno avere come base per l'immaginazione e la creazione di futuri ecologicamente sostenibili. Mi interrogo su come l'utopia sia mobilitata a questi fini: per perseguire un'utopia modernista ancorata al modello capitalista che è alla base della presente crisi, oppure per ridefinire completamente l'immaginario e le pratiche sociali? La discussione considera sia materiale teorico che empirico, quest'ultimo derivante da una ricerca su documenti istituzionali e poi dal mio corrente progetto etnografico sull'uso quotidiano dell'energia in tempi di crisi.
La presente relazione è stata scritta in occasione del convegno " 'Utopia' 500 anni dopo", che si è tenuta l'11 ottobre 2016 all'Istituto Luigi Sturzo di Roma ed organizzata dal Centro Interuniversitario di Studi Utopici.
Uploads
La presente relazione è stata scritta in occasione del convegno " 'Utopia' 500 anni dopo", che si è tenuta l'11 ottobre 2016 all'Istituto Luigi Sturzo di Roma ed organizzata dal Centro Interuniversitario di Studi Utopici.
La presente relazione è stata scritta in occasione del convegno " 'Utopia' 500 anni dopo", che si è tenuta l'11 ottobre 2016 all'Istituto Luigi Sturzo di Roma ed organizzata dal Centro Interuniversitario di Studi Utopici.