Ramazan Kılınç is an Associate Professor of Political Science and Director of Islamic Studies Program at the University of Nebraska at Omaha. He teaches courses on comparative politics and international relations of the Middle East. He received his Ph.D. (2008) from Arizona State University and M.A. (2001) and B.A. (1999) from Bilkent University, Turkey. He previously taught in James Madison College at Michigan State University. He is the author of Alien Citizens: State and Religious Minorities in Turkey and France (Cambridge University Press, 2019) and a co-author of Generating Generosity in Catholicism and Islam: Beliefs, Institutions and Public Goods Provision (Cambridge University Press, 2018). His most recent articles appeared in Comparative Politics, Political Science Quarterly, Politics and Religion, Studies in Conflict and Terrorism, and Turkish Studies. He is the recipient of the 2012 Weber Paper Award and a co-recipient of the 2013 Sage Paper Award of the American Political Science Association. Phone: 402-554-2683 Address: 6001 Dodge St ASH 275
How does international context influence state policies toward religious minorities? Using parlia... more How does international context influence state policies toward religious minorities? Using parliamentary proceedings, court decisions, newspaper archives, and interviews, this book is the first systematic study that employs international context in the study of state policies toward religion, and that compares Turkey and France with regard to religious minorities. Comparing Christians in Turkey and Muslims in France, this book argues that policy change toward minorities becomes possible when strong domestic actors find a suitable international context that can help them execute their policy agendas. The Turkish Islamists used the European Union to transform the Turkish politics that brought a reformist moment for Christians in the 2000s. The Far Right in France utilized the rise of Islamophobia in Europe to adopt restrictive policies toward Muslims. Ramazan Kılınç argues that the presence of an international context that can favor particular groups over others, shifts the domestic balance of power, and makes some policies more likely to be implemented than others.
GENERATING GENEROSITY IN CATHOLICISM AND ISLAM Using an innovative methodological approach combin... more GENERATING GENEROSITY IN CATHOLICISM AND ISLAM Using an innovative methodological approach combining field experiments , case studies, and statistical analyses, this book explores how the religious beliefs and institutions of Catholics and Muslims prompt them to be generous with their time and resources. Drawing upon research involving more than 1,000 Catholics and Muslims in France, Ireland, Italy, and Turkey, the authors examine Catholicism and Islam in majority and minority contexts, discerning the specific factors that lead adherents to help others and contribute to social welfare projects. Based on theories from political science, economics, religious studies, and social psychology, this approach uncovers the causal connections between religious community dynamics, religious beliefs and institutions, and sociopolitical contexts that promote or hinder the generosity of Muslims and Catholics. The study also provides insight into what different religious beliefs mean to Muslims and Catholics, and how they understand those concepts.
How does the Islamic State in Iraq and Syria (ISIS) leverage Islamic Law to support their strateg... more How does the Islamic State in Iraq and Syria (ISIS) leverage Islamic Law to support their strategic objectives? Islam, as most religions, is a defining catalyst of group identity. ISIS has capitalized on this, using it as a vehicle to legitimize its interpretation of Islamic Law. This study builds on Social Movement Theory to develop and test a conceptual framework of ISIS messaging strategies. This framework highlights the progression of the organization's message from mainstream Islamic Law to radical unified reinterpretation. ISIS leaders' speeches are used to test the model. Ultimately, study findings inform countermessaging strategies and identify mobilization mechanisms.
Why do state policies toward religious minorities—shaped by long-term historical institutions—cha... more Why do state policies toward religious minorities—shaped by long-term historical institutions—change? Although explanations based on secularization, religion, ideology, rational choice, and international context have advanced our knowledge of the origins of freedoms for religious minorities, they have not sufficiently addressed the interaction between international pressure and domestic actors. In an effort to develop a synthetic theory of religious freedoms, this article argues that the implementation of international norms on religious freedoms depends on the availability of relatively stronger domestic actors who support the reforms due to either their material interests or normative commitments. This argument is demonstrated by an in-depth study of liberal reforms for Christian minorities in Turkey in the 2000s.
RAMAZAN KILINÇ argues that at critical junctures, structural factors weaken and actors are enable... more RAMAZAN KILINÇ argues that at critical junctures, structural factors weaken and actors are enabled to gain strength for future political trajectories. He applies this argument to democratic consolidation in Turkey. He finds that the 1997 military intervention unintentionally led to the eventual outcome of democratic consolidation. In the absence of this catalyst, it might have taken several more years for structural factors to generate democratization.
Religions such as Catholicism and Islam are generators of substantial amounts of charitable donat... more Religions such as Catholicism and Islam are generators of substantial amounts of charitable donations and volunteer work, and they sustain themselves as organizations. How do they produce charitable public goods and their own religious club goods when they are open to extensive free-riding? We argue that mainstream religions facilitate club and public goods provision by using their community structures and theological belief systems to activate members' prosocial tendencies. The study is based on experiments with over 800 Catholics and Muslims in Dublin and Istanbul and on semi-structured interviews with over 200 Catholics and Muslims in Dublin, Istanbul, Milan, and Paris. The article also demonstrates the methodological advantages of combining field experiments with case study-based interviews.
While debates continue about the relationship between state-provided social welfare and religious... more While debates continue about the relationship between state-provided social welfare and religious charities, and whether organized religions are more capable of providing social welfare than is the public sector, less attention has focused on the question of what motivates religious adherents to contribute to the charitable work of their religions. In this article, we examine how adherents of Catholicism and Islam understand their generosity and its relationship to their faith. Through 218 semi-structured interviews with Catholics and Muslims in four cities in France, Ireland, Italy, and Turkey, we find systematic differences between the two religions. Catholics emphasize love of others and Muslims emphasize duty to God. We also find, contrary to expectations of the literature that emphasizes monitoring and sanctioning within groups to obtain cooperation, that Catholics and Muslims see their generosity as also motivated by the positive affect they feel towards their respective communities.
How does international context influence state policies toward religious minorities? Using parlia... more How does international context influence state policies toward religious minorities? Using parliamentary proceedings, court decisions, newspaper archives, and interviews, this book is the first systematic study that employs international context in the study of state policies toward religion, and that compares Turkey and France with regard to religious minorities. Comparing Christians in Turkey and Muslims in France, this book argues that policy change toward minorities becomes possible when strong domestic actors find a suitable international context that can help them execute their policy agendas. The Turkish Islamists used the European Union to transform the Turkish politics that brought a reformist moment for Christians in the 2000s. The Far Right in France utilized the rise of Islamophobia in Europe to adopt restrictive policies toward Muslims. Ramazan Kılınç argues that the presence of an international context that can favor particular groups over others, shifts the domestic balance of power, and makes some policies more likely to be implemented than others.
GENERATING GENEROSITY IN CATHOLICISM AND ISLAM Using an innovative methodological approach combin... more GENERATING GENEROSITY IN CATHOLICISM AND ISLAM Using an innovative methodological approach combining field experiments , case studies, and statistical analyses, this book explores how the religious beliefs and institutions of Catholics and Muslims prompt them to be generous with their time and resources. Drawing upon research involving more than 1,000 Catholics and Muslims in France, Ireland, Italy, and Turkey, the authors examine Catholicism and Islam in majority and minority contexts, discerning the specific factors that lead adherents to help others and contribute to social welfare projects. Based on theories from political science, economics, religious studies, and social psychology, this approach uncovers the causal connections between religious community dynamics, religious beliefs and institutions, and sociopolitical contexts that promote or hinder the generosity of Muslims and Catholics. The study also provides insight into what different religious beliefs mean to Muslims and Catholics, and how they understand those concepts.
How does the Islamic State in Iraq and Syria (ISIS) leverage Islamic Law to support their strateg... more How does the Islamic State in Iraq and Syria (ISIS) leverage Islamic Law to support their strategic objectives? Islam, as most religions, is a defining catalyst of group identity. ISIS has capitalized on this, using it as a vehicle to legitimize its interpretation of Islamic Law. This study builds on Social Movement Theory to develop and test a conceptual framework of ISIS messaging strategies. This framework highlights the progression of the organization's message from mainstream Islamic Law to radical unified reinterpretation. ISIS leaders' speeches are used to test the model. Ultimately, study findings inform countermessaging strategies and identify mobilization mechanisms.
Why do state policies toward religious minorities—shaped by long-term historical institutions—cha... more Why do state policies toward religious minorities—shaped by long-term historical institutions—change? Although explanations based on secularization, religion, ideology, rational choice, and international context have advanced our knowledge of the origins of freedoms for religious minorities, they have not sufficiently addressed the interaction between international pressure and domestic actors. In an effort to develop a synthetic theory of religious freedoms, this article argues that the implementation of international norms on religious freedoms depends on the availability of relatively stronger domestic actors who support the reforms due to either their material interests or normative commitments. This argument is demonstrated by an in-depth study of liberal reforms for Christian minorities in Turkey in the 2000s.
RAMAZAN KILINÇ argues that at critical junctures, structural factors weaken and actors are enable... more RAMAZAN KILINÇ argues that at critical junctures, structural factors weaken and actors are enabled to gain strength for future political trajectories. He applies this argument to democratic consolidation in Turkey. He finds that the 1997 military intervention unintentionally led to the eventual outcome of democratic consolidation. In the absence of this catalyst, it might have taken several more years for structural factors to generate democratization.
Religions such as Catholicism and Islam are generators of substantial amounts of charitable donat... more Religions such as Catholicism and Islam are generators of substantial amounts of charitable donations and volunteer work, and they sustain themselves as organizations. How do they produce charitable public goods and their own religious club goods when they are open to extensive free-riding? We argue that mainstream religions facilitate club and public goods provision by using their community structures and theological belief systems to activate members' prosocial tendencies. The study is based on experiments with over 800 Catholics and Muslims in Dublin and Istanbul and on semi-structured interviews with over 200 Catholics and Muslims in Dublin, Istanbul, Milan, and Paris. The article also demonstrates the methodological advantages of combining field experiments with case study-based interviews.
While debates continue about the relationship between state-provided social welfare and religious... more While debates continue about the relationship between state-provided social welfare and religious charities, and whether organized religions are more capable of providing social welfare than is the public sector, less attention has focused on the question of what motivates religious adherents to contribute to the charitable work of their religions. In this article, we examine how adherents of Catholicism and Islam understand their generosity and its relationship to their faith. Through 218 semi-structured interviews with Catholics and Muslims in four cities in France, Ireland, Italy, and Turkey, we find systematic differences between the two religions. Catholics emphasize love of others and Muslims emphasize duty to God. We also find, contrary to expectations of the literature that emphasizes monitoring and sanctioning within groups to obtain cooperation, that Catholics and Muslims see their generosity as also motivated by the positive affect they feel towards their respective communities.
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