Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
2009, Crossing Cultures. Conflict – Migration – Convergence (CIHA-Conference, University of Melbourne, Januar 2008), Melbourne
Ever absent from the national historical tales in which they have nonetheless played a part since the 15th century in Europe, the various Roma groups were at the very heart of geopolitical affairs in the times and countries that they went through. Disseminators of knowledge, exteriority reflected in the mirror, historiography has treated them like free radicals, outside the world and outside history. Only a doleful approach to their history has been able to mobilise historians. Specialists in Roma studies and experts of all kinds have appropriated the 'subject' in order to make them their 'object', in a type of treatment that ranges from the entomological to the cultural approach via a dignified vision of the 19th century at the climax of colonialism. Roma, Bohemians, gypsies, tsiganes and travellers are also creations and motifs. Using the most prestigious and political French art collections as a means of decrypting the connections that create the structure for Romaphobia and anti-gypsyism has without any doubt been an endlessly enriching experience for my own work in historical epistemology. Works have been produced using contradictory projections and artistic motifs par excellence. Ever since this people lived among mainstream societies, these depictions have not ceased to project the mysteries, fantasies and fears of the latter, in live performing arts, literature and the collective imagination. At the Louvre and the Prado Museums, they have been depicted by the greatest masters of European painting. They are seen every day by thousands of people without even being looked at. Even if a visitor were to seek out and glimpse the realities of Roma people, it would not be possible to experience either the power or the vulnerability of the Otherness. Thirteen works have been listed, thus creating for the first time a complete list of depictions of the people whom we now know as Roma, Manouches and Kale, whether travelling or settled, in the most important museum's collections in France and Spain. These lists show the way in which pictorial representations of Roma have evolved, each time in response to social, moral, ethical and geopolitical necessity among majority societies and in dialectics that oscillate between presence and absence. In fact, there is a shift at the Louvre and at the Prado from the 15th century to the 19th century, from a religious and moral treatment to a political one and finally Orientalising the Roma. From Raphael to Goya, Bosch to Niccolò dell'Abate via Caravaggio, Bourdon, Brueghel, Jan van de Venne, Madrazo y Gareta, Navez and Corot, disembodiment is a common leitmotif. There are only a few works that escape this logic, thus giving us a paradigm to decipher. Depictions of the Roma body and of Roma attributes, whether real or imagined, serve the majority societies. Their appearance in Europe in the 15th century, as a full epistemological caesura between the waning age of interpretation and the embryonic age of cogito, influences a certain relationship with otherness. Whether hermeneutical, allegorical figures of vice, seduction or even embryonic nation states, it is the ontological absence of Roma that is highlighted by the Louvre and the Prado's pictorial list, and this clarifies the relationship that the European power apparatus maintains with this minority. It is important to remember that there is a deliberate position behind my approach. As a historian and specialist in the military history of the Roma in the modern era, I also work and teach at the University on questions relating to epistemology and the decolonisation of knowledge.As a Kali, as a woman, as an intersectional knowledge producer, my narrative has a particular position. It thwarts some of this impossibility of being, this ontological absence, through the words of a historian and with all the methodological rigour that this entails, but also through the words of a racialized women historian claiming her own ethnicity and thus offering another relationship with both the historical narrative and the interpretations offered by historiography on this topic. While until the 16th century Roma dress and regalia were used inter alia to portray biblical figures known for their hermeneutic and prophetic gifts, from the second half of the16th
In Grumet, Joanne (ed.), Papers From the Sixth and Seventh Annual Meetings, Gypsy Lore Society North American Chapter, pp. 114-122. GLSNAC Publication No. 3, 1986.
Critical Romani Studies
Black Bodies, White Bodies -'Gypsy' Images in Central Europe at the Turn of the Twentieth Century (1880-1920)2020 •
The problem of the observer has long been a key concern of social theories. However, in mainstream sociology, it was not until three decades ago that the relationship between image and text, seeing and gaze, appeared on the horizon of the discipline. Studying the visual representation of Roma in Modernity, one sees how Central European societies create their own sexualised and feminised Blackness through ‘savage’ groups and individuals. The central thesis of the article is that, across Europe, the panoptic regime of Modernity operates with the optical unconscious in two ways. On the one hand, by re-visualising social differences that became invisible after the collapse of feudal society; on the other, by bringing the oppressed into sight and rendering the oppressors invisible. However, there is a significant difference between the Western and Eastern European representations of ‘savages’: in the process of nation-building, the ‘Gypsy’ became an ambiguous part of the national imaginary in Eastern European countries. The paper argues that ideas and visual representations of Roma commuted between Central and Western Europe resulted in tensions between the colonial and emancipatory gazes.
2009 •
This paper examines descriptions of Romani costume in travel narratives written by predominantly British writers visiting Hungary, believed to be the site of especially "pure" Romani culture, during the long nineteenth century. Gypsiologists, engaging in little participant observation, drew on travel writers' descriptions for material from which to support Gypsylorist scholarship. Travel writers provided rich descriptions of Romani appearance, especially clothing. However, as travel writers rarely socialised with Roma, they relied on Gypsylorist texts for material to interpret their observations. Travellers enthnologized Romani costume, asserting tropes of poverty, Orientalism, indolence, child neglect, licentiousness, vanity, and essentialism, that owed more to Gypsylorist discourse than to a thorough understanding of Romani social and material circumstances. Consequently, travel writing and Gypsylorism reinforced each other, as travel writers drew on scholarship to interpret their observations, and scholars drew on travel writing to support their theories. Author’s Original Manuscript (AOM)/Preprint. This article has been accepted for publication in Patterns of Prejudice, published by Taylor & Francis. The final version includes substantial revisions.
Reconsidering Roma. Aspects of Roma and Sinti Life in Contemporary Art.
The Image of the „Female Gypsy“ as a Potentiation of Stereotypes. Notes on the Interrelation of Gender and Ethnicity2011 •
The Image of the „Female Gypsy“ as a Potentiation of Stereotypes. Notes on the Interrelation of Gender and Ethnicity. In: Bahlmann, Lith/Matthias Reichelt (ed.), Reconsidering Roma. Aspects of Roma and Sinti Life in Contemporary Art. Göttingen: Wallstein Verlag 2011, p. 63 - 77.
2023 •
At the end of the 15 th century, chroniclers throughout Western Europe reported the arrival of strange brown-skinned people, wearing unfamiliar clothing and speaking a foreign language. These foreigners posed as Christians and claimed to come from Egypt. They soon scattered to all European countries. The earliest records show that the first groups aroused great sympathy among the native population; but the more numerous they became, the more the original curiosity and goodwill towards the nomads faded in the eyes of the settled population. Familiar images and stereotypes are found in the descriptions of nomadic groups in the chronicles dating from as early as the 15 th century. Gypsies, for example, are said to be plagued by an uncontrollable wanderlust. The construction of and response to natural vagrancy in those parts of Europe that experienced the transition from feudalism to capitalism suggests that the development of the "internal outsider" was an important part of the construction of a settled European identity. The work ethic, the morality of property, and civilisation were demarcated as different from the nomads. On the other hand, the emergence of the work ethic went hand in hand with the denigration of those nomads, who seemed to reject it and thus posed a threat to its legitimacy. The constant repetition of negative images and suspicions against members of migrant groups fuelled resentment and indelible hatred. This, in turn, led to demands for stricter measures against the group; but those were never and nowhere clearly defined. Legislators responded to these demands by legalising prejudice and superstition. The persecution of the Gypsies led to a self-fulfilling prophecy. The
Revista Heterotópica
O indisciplinado patológico em Augusto Cury2021 •
XXVIII CONVEGNO INTERNAZIONALE DI STUDI SULLA STORIA E L'ARCHEOLOGIA DELL'ETRURIA
Tra Sicilia, Magna Grecia ed Etruria: incinerazioni entro lebete in età orientalizzanteAnalytic Teaching and Philosophical Praxis
Charles Peirce and the Community of Philosophical Inquiry2022 •
А.В.Циммерлинг. Не верь глазам своим. Русские предикативы и аппелляция к очевидному. // А.Н.Еремин (отв. ред.) Проблемы лингвистической семантики и прагматики языковых единиц разных уровней. Калуга, 2023.
Russian predicatives: do not believe your eyes and do not appeal to obvious [Ru: не верь глазам своим: русские предикативы и апелляция к очевидному]2023 •
Singapore Journal of Tropical Geography
Pacific islands in the global economy: Paradoxes of migration and culture2010 •
Natura Medicatrix Revista Medica Para El Estudio Y Difusion De Las Medicinas Alternativas
Uncaria tomentosa (Willd.) DC. y Oncología2001 •
Computers in Human Behavior
Age and technology innovation in the workplace: Does work context matter?2011 •
Jurnal Ilmu Manajemen Profitability
The Role of Performance Evaluation of Work Discipline and Organizational Culture on Employees Productivity of Gudeg Yu Djum Yogyakarta2022 •
Izquierdas
La defección política y la denuncia sobre los derechos humanos en la última dictadura argentina2018 •
Aquatic Invasions
Rapid response to non-indigenous species. 2. Case studies of invasive tunicates in Prince Edward Island2009 •
Austin journal of dentistry
Prescription Opioid Pain Medication Use among Patients Attending a US Dental College Clinic: Prevalence and Implications2023 •