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While heart-wrenching stories of war-fleeing Syrian refugees and their thorny migration to Europe in 2016 flood global media, reports about the role of smartphones invoke a ray of hope among many tech enthusiasts, including me. Smartphone devices/apps worked as the lifeline of the exodus as a communication tool and guide (GPS and maps [ ]) during their life-threatening boat journey and subsequent dark-night travels to Europe. This protagonist role of technological devices motivates me to re-affirm my research interest in designing technology for vulnerable/less privileged people and how design can enhance the marginalized population. The reality is that every designer is influenced by personal beliefs, norms, values, interests, and experiences in determining design philosophy. A designer's impetus is reflected in the final design product. My design rationale also intersects my interest in the areas of technology-design, and culture. Specifically, I want to explore how design can ensure social justice, how design and technology development discourse shift to postcolonial discourses, and the challenges technology and design face in contemporary globalization.
Proceedings of the 2019 on Designing Interactive Systems Conference, 2019
Thesis, 2022
This study aims to highlight co-existing perspectives in the decolonising debate by examining how geo-political historicity permeates throughout epistemologies and ontologies and manifests through creative practices such as design. The thesis sets out to study a small group of globally mobile designers in a transnational design community in Bali, Indonesia. This is a practice-led research project based on my working life and transcultural experiences as a design practitioner living and working in Bali. I recognised patterns in the expressions of the community of designers who I have named Designer Beyonders for the pragmatic reasons of selection and to draw upon the creativity research of Paul Torrance (1993) from the adjacent field of psychology. The Designer Beyonders (DBs) of this study demonstrated significant sensibilities that have implications for decolonising design epistemologies and practices. These included qualities such as dynamic, flexible, intersubjective, and creative action-led approaches to problem solving. In this study, the designers’ practices demonstrate deep-seated visions that address and challenge the epistemic injustice of colonialism through anti-colonial relationships, anchored in clear sets of values. The study perspective is framed within epistemic decolonisation, which creates a form of social hope via the emancipatory political creativity that the Designer Beyonders, working in Bali, and their world artisanship of design practices offer. These design practices contribute to a re-centring of the knowledge enterprise and how it is currently taught and practised in the West. There are three studies positioned within a critical constructivist paradigm that aim to rebalance the asymmetrical flows of power, knowledge, and resources between people, including during the knowledge recovery process, such as through life story interviews and a sensory cartography workshop where the participants could explore their own lives and emotions that could extend towards others in both social and political ways. The contextual review on decolonising design presents a pedagogical opening, by examining practice, that explores how to deliver the kinds of knowledge and understanding that can properly address longstanding systemic issues of power. For this reason, the qualitative and ethnographic research was designed with proximity in mind through a multi-method approach whilst asking the meta-question of the study: how to materialise decolonisation in design research and practice. This led to a conceptual action meta-framework, the Visitor's Hut, that acts to facilitate a self-awareness as a researcher through the complexity of global conversations; many worlds meeting. The key findings, across the three studies, indicate that the DBs embrace difference through the politics and ethics of interdependence, rather than domination. Their stories offer a social hope through an ecology of design knowledges recovered from their practices. This is an ecology that represents interculturality and assists in understanding both the circulation of knowledges and an ecological perspective. It is a critical metaphor for design that can embed new patterns of interculturality into design philosophy and practice. Thus, an ecology of design knowledge is an epistemological and political option for designers to ensure inclusion and optimise the opportunity for materialisation of decoloniality. These are active processes through material participation and practices such as a designer who keeps bees, fermenters, plastic eradicators, indigo growers, designers of waste management, beach cleaners, clay players, body mappers, game makers, anti-trend writers, and heritage preservers: others will be more deeply explored in the findings. These are knowledges that illuminate that the practice of inclusion is not diversity for diversity's sake but has the purpose of repair through the concept of creating opportunities for transposition. The three studies illuminate the deep connection between physical mobility and mental imagination.
2019
Much of the academic and professional discourse within the design disciplines over the last century has been bereft of a critical reflection on the politics of design practice, and on the politics of the artifacts, systems and practices that designerly activity produces. Our premise is that— notwithstanding important and valued exceptions—design theory, practice, and pedagogy as a whole are not geared towards delivering the kinds of knowledge and understanding that are adequate to addressing longstanding systemic issues of power. These issues are products of modernity and its ideologies, regimes, and institutions reiterating, producing and exerting continued colonial power upon the lives of oppressed, marginalised, and subaltern peoples in both the ‘developed’ and ‘developing’ world. This planet, shared and co- inhabited by a plurality of peoples, each inhabiting different worlds, each orienting themselves within and towards their environments in different ways, and with different c...
ACM, 2018
Newcomer refugees face enormous challenges on their arrival in host countries to start their new lives. Non-governmental organizations (NGOs) and volunteers play a vital role in helping newly arrived refugees meet their needs during their process of resettlement. ICT can facilitate social interactions between refugees and NGOs, thus supporting refugees' connections within the host community. This study focuses on evaluating an initial prototype that has been designed to support social interaction between refugees and NGOs in a host community. We present the findings from a design workshop with seven newcomer refugees from Iraq. Following the workshop, we interviewed the head of an NGO and two volunteers. We found that participants face problems in finding information, getting jobs, and connecting with members from the host community. Based on these results, we offer three main design concepts that will guide us to improve our initial prototype in future work to support the social interaction between refugees and NGOs.
ACM, 2016
When refugees and asylum seekers start new lives in a host community, they face many challenges and often rely on others for help. ICT can play a significant role to empower and support them in their new lives. In this paper, we focus on understanding the challenges that refugees and asylum seekers face in order to build a comprehensive perspective to design suitable technologies. As a first step, we carried out a qualitative study involving semi-structured interviews with 7 participants: 5 refugees and asylum seekers and 2 activists. Our preliminary findings show that there are three common themes that affect such demography: (1) Social isolation, (2) Cultural backdrops, and (3) The role of technology. Based on this, we provide some early insights into designing an innovative ICT platform to empower refugees and asylum seekers for their social inclusion in the host society.
2015
A preliminary discussion on design and society, this paper explores the phenomenon of trans-nationals as a space for design studies. The global movements of people bring focus to the role of culture in design consumption. The increasing application of media technology in cultural diaspora is a significant influence in the innovation and design of things that people buy and use. This discourse is an attempt to essay a contemporary ethnographical perspective in framing a multi-disciplinal sphere of mass-produced objects.
Proceedings of the ACM on Human-Computer Interaction
While varying degrees of participatory methods are often explored by the HCI community to enable design with different user groups, this paper seeks to add weight to the burgeoning demand for community-led design when engaging with diverse groups at the intersections of marginalisation. This paper presents a 24-month-long qualitative study, where the authors observed a community-based organisation that empowers refugee and migrant women in Australia through making. We report how the organisation led its own process to pivot from face-to-face to online delivery during the COVID-19 pandemic, analyzing the design and delivery of an app and the intersectional challenges faced by the women as they learnt to navigate online making. This paper expands feminist intersectional praxis in HCI to new contexts and critiques the positionality of researchers in this work. It contributes to the literature on design justice, providing an exemplar of how community-led design more effectively dismantl...
The Journal of International Social Research, 2017
In the last five years, Turkey experienced huge migration flux of refugees running from the Syrian Conflict. This flux created a problem of urgent inhabitation that Turkey had suffered many times before because of being on a problematic geography, not only politically but also seismically. In both cases, victims are under not only the pressure of physical problems such as having lost their homes but also moral ones like death of beloved ones. Moreover, refugee crisis has a dimension of identity problem, due to differences with host communities. In addition to other dramatic movements of population since the second half of 19th century, Anatolia also experienced many agonizing destructions of powerful earthquakes that left hundred thousands of people homeless in seconds. Whether because of an armed conflict or a natural disaster, urgent inhabitation of mass amount of people is a multifaceted problem one of which is absolutely architecture. Therefore, architecture students in Turkey have to learn how to deal with this issue. Under these circumstances, the aim of this study is to convey the social and professional awareness level of students of architecture on humanitarian crises by questionnaires, especially in relation to the refugee crisis, and detect the pros and cons of undergrad education. The results are hoped to be helpful in order to get lessons to educate future generations of architects with social responsibility.
Proceedings of the 18th LACCEI International Multi-Conference for Engineering, Education, and Technology: Engineering, Integration, And Alliances for A Sustainable Development” “Hemispheric Cooperation for Competitiveness and Prosperity on A Knowledge-Based Economy”, 2020
The Tacitus Encyclopedia, edited by Victoria Emma Pagán, 2023
Historia Crítica, 2024
Manual de Educação Ambiental para Crianças , 2024
Journal of Japanese Studies, 2002
Materials Science and Engineering: C, 2017
Frontiers in Oncology, 2020
Pharmaceuticals, 2021
medRxiv (Cold Spring Harbor Laboratory), 2021
Boletín del Museo Chileno de Arte Precolombino, 2018
Academic Emergency Medicine, 2008
IJIEM - Indonesian Journal of Industrial Engineering and Management