e l e n a e n e d r ă g h I C I –V a s I l e s C u
University of Oxford
LA BI BLI O T HÈQ UE DE L A
FA MI LLE MA VRO CORDATOS
▪
T H E LI B RA R Y O F MAVRO CORDATOS F AMIL Y
Abstract
This article is about the library set up by the Mavrocordatos
family. It refers to all three of its branches: Constantinople,
Chios and Văcăreşti, but focuses especially on the latter.
The library in the monastery near Bucharest was one of
the most complete of its days, and was well known even
in the West. Some of its content is presented in my text,
including its various catalogues; the scholars who worked
on these compilations will also be mentioned. A project
similar in its scope – the reconstitution of a library – has
accomplished in the library of Peter Mohyla in Kiev.
Keywords
books, Mavrocordatos family, Văcăreşti, Chios, the
Danubian Principalities
HE LIBRARY established by the Mavrocordatos family had
branches in Chios (Greece), Constantinople/Instanbul (today
Turkey), and Văcăreşti Monastery (Bucharest, Romania).
Its initiator was Alexander Mavrocordatos (1636–1709). He, known also
as Alexander Delibey (the ‘Exhaporite’, i.e. secret adviser), set up the nucleus
of his family library on the island of Chios, Greece (Dima-Drăgan, 1974,
55–71; 104–127). The founder had a doctorate in Philosophy and Medicine
from the University of Bologna and in 1673 became a Dragoman at the
Sublime Porte during Sultan Mehmed IV’s rule (1642–1693; ruled 1648 to
T
52 ▪ É t u d e s b i b l i o l o g i q u e s / l i b r a r y r e s e a r c h s t u d i e s
1687). He was also the personal translator of the Turkish ruler (Sandys, 2011,
360). Alexander was instrumental in the negotiations with the Habsburg
monarchy during the Great Turkish War. He collected books and manuscripts
from Europe and Asia. Then, in a large building dedicated to this purpose in
Constantinople, a substantial library was amassed (Radu, 2005, 157). In 1723,
during the rule of his son, Nicholas, in the Danubian Principalities, a branch
of it was set up in the princely house built at the same time as a monastery
in Văcăreşti, near Bucharest (Radu, 2005, 156–157). Both were destroyed in
1986 during one of the Communists’s project of the modernization of the
capital city (Ene Draghici-Vasilescu, 2009, 137; Anania et al., 1995, 171–172;
Leahu, 1995, 81). The collection in Constantinople still exists, as well as
the one in Wallachia. Nicholas (1670–1730) was also a Great Dragoman in
1697, during the reign of Sultan Mustafa II (1664–1704; ruled 1695–1703).
The Prince began building the house and Văcăreşti Monastery in 1716 and,
after a first phase of construction, the latter was consecrated in 1724. It was
finished in 1736 by his son, Constantine (1710–1769), who, from 1725, had
his own collection of books. In addition to the library, Nicholas founded a
Greek school and a printing house (Leahu, 1995, 81). The library began with
a few books brought by Nicholas from Chios and expanded through acquisitions made by Nicholas himself and by his chancellor [Stolnic] Constantine
Cantacuzino; also Nicholas’s son-in-law, Ioan Scarlat, was involved in
this enterprise.
A few recent articles in Romanian offer substantial information about
Mavrocordatos Library, especially about the Romanian branch. I consider
that is is necessary to systematize in English the content of this material;
my text does this to same extent. After having the chance and honour to see
some of the books that used to belong to the branch in Văcăreşti, writing it
felt like a moral obligation. On several volumes, I have also seen Nicholas’s
hand-written annotations as well as his signature. Some of them used to be
owned by both Nicholas and Constantine. The two Princes administrated the
Danubian Principalities as follows: Nicholas ruled a few times between 1710
and 1730, and Constantine ruled a few times between 1730 and 1769.
The books that used to be in the library in Văcăreşti are mainly in Greek,
Latin, French, Italian, and a few in Romanian (as, for instance, Miron Costin’s
Letopiseţ, i.e. chronicle). But that, as the entire Mavrocordatos collection, had
also pieces in Turkish, Arabic, and Persian. About 40 volumes passed through
my hands in the Library of the Romanian Academy and in the library of the
Romanian Patriarchate; I am aware that Corneliu Dima-Drăgan also discovered within the former books annotated or just with the signature of Nicolae
Mavrocordatos on some of their pages, but I am not sure that these were the
same I saw. Among the books I have personally checked at the Academy are
N° 3 (2021) ▪ 53
the following: Peri kathēkontōn biblos, 1722; Opere by Niccolò Machiavelli,
vol. 1–3 (with Nicholas Mavrocordatos’ notes on some of its pages) as well
as Machiavelli’s Nell’ Haya, 1726; Institutionum politicarum. Libri iv. Qui
omnia Civilis Doctrina elementa continant by Nicolaus Vernulaneus, the
third edition, Lovanii/Leuven Typis Francisci Simonis/The Printing House
Francis Simonis,1635; and an Evhologhion adecă M[o]l[i]tv[e]nic. Acum a treia
oară tipărit, după rânduiala celui grecesc, 1722. Other documents belonging to
Nicholas have survived in Bucharest, but I have not seen all of them.
Various lists regarding the content of Mavrocordatos Library have been
made public: one compiled by Stephan Bergler (c. 1680–1738); one commission
by the French Royal Library; one with commentaries in Romanian compiled
by Nicolae Iorga (1871 –1940), and two in Greek, collated by Athanasios
Papadopoulou Kerameos (1856–1912). (Only one of Papadopoulou Kerameos
is dedicated in its entirety to Mavrocordatos Library in Constantinople/
Instanbul; the other also has references to other similar institutions). These
considerable compilations are as follows:
1. The catalogue written by Stephan Bergler (c. 1680–1738) in 1723. It
mentions 625 titles: 405 Greek and 220 Latin, Italian and French authors.
Bergler was Nicholas’s secretary and a scholar in its own right; he became
a Librarian in Văcăreşti in 1720s.1 Before working for Nicholas, he was
employed by German and Dutch publishers (Radu, 2005, 159). The knowledge acquired with them helped Bergler to organize and extend the library
in Bucharest. Also it aided in the process of writing its catalogue, which is, in
fact, a complex bibliography.
2. A second catalogue was drafted after the death of Nicholas
Mavrocordatos in 1730 for the French Royal Library; it contained 162 titles.
3. Nicolae Iorga, Catalogul tuturor cărţilor greceşti, greco‑latine, italiene,
franceze ale lui Constantin Mavrocordat, pentru uzul lui în afară de cele din
biblioteca cea mare a preaînălţatului domn [The catalogue of all books owned by
Constantine Mavrocordatus in Greek, Graeco‑Latin, Italian, [and] French except
for those in the large library of His Highness for his use], 1926; this contains mainly
the list of the books written in 1723 (Iorga, 1926 A; see also Iorga,1926 B,
Iorga, 1914). “His Highness” was Prince Nicholas Mavrocordatos.
4. Athanasios Papadopoulos Kerameos, Μαυρογορδάτειος Βιβλιοθήκη:
ήτοι γενικός περιγραφικός κατάλογος των εν ταις ανα την Ανατολήν
βιβλιοθήκαις ευρισκομένων ελληνικών χειρογράφων καταρτισθείσα
και συνταχθείσα κατ’ εντολήν του εν Κωνσταντινουπόλει Ελληνικού
Φιλολογικού Συλλόγου/ υπό Α. Παπαδοπούλου του Κεραμέως, T. A’‑B’. Εν
1
Stephan Bergler, a Saxon from Transylvania, was a classical scholar and antiquarian and
had a significant contribution to the creation and expansion of Nicholas’s library.
54 ▪ É t u d e s b i b l i o l o g i q u e s / l i b r a r y r e s e a r c h s t u d i e s
Κωνσταντινουπόλει: Τύποις Σ.Ι. Βουτυρά, 1884; [Mavrocordatos Library: a
general descriptive catalog of the Greek manuscripts found in the libraries
of the East, compiled and collated for the Hellenic Philological Association
in Constantinople under the direction of A. Papadopoulos-Kerameos, 1884]
(Papadopoulos Kerameos, 1884 A).
5. Athanasios Papadopoulou Kerameos, Ανέκδοτα Ελληνικά,
σουνγράμματα έγγραφα τε και άλλα κεμένα κατ’ έκλογεν σουλλεγέντα εκ
των εν τε Μαυρογορδάτειο βιβλιοθήκη αναγράφω, Κωνσταντινουπόλει
(Ελληνικού Φιλολογικού Συλλόγου), 1884 [Anecdotes scripts, documents
and other excerpts in Greek selected from the Mavrocordatos Library, 1884]
(Papadopoulos Kerameos, 1884 B).
The catalogue in Nicholas’s library was a typical bibliographic one: it
recorded the name of the author, the title, the place, and the year of publication. With respect to the catalogue in Constantine Mavrocordatos’s library,
as was the practice within the libraries of his time (and of today) it refers to
books in accordance with the language in which they were written, as well as to
their subject-matter. I have already remarked on the languages of the volumes
earlier. From the point of view of the topics they discussed, the volumes were
classified thus: History, Philosophy, Philology, Medicine, Geography, Ethics,
Miscellanea, Politics, Ecclesiastica, Biblical, Law, Numismatics, Grammar,
Rhetorics, Theology, Poetry, etc.
Vasile Mihordea, wrote about Biblioteca domnească a Mavrocordaţilor in
1940 (Mihordea, 1940). Also Eudoxiu Hurmuzachi made reference to this
library in his book Fragmente din istoria românilor (Hurmuzachi, 1900). Later,
in 1971, Constantine Caradja / Karadja mentioned the princely institution in
his article “Despre vechile biblioteci din sud-estul Europei” (Caradja/Karadja,
1971). Most recently, Raisa Radu, has gathered the information known about
it up to 2005 in her piece “Biblioteca Mavrocordaţilor” (Radu, 2005, 156–162).
I take this enterprise further.
Due to the catalogues mentioned above we know that among the most
valuable pieces in the library in Bucharest there were a Coptic Bible from the
third century; a history of Poland written by Martin Cromer and published
in Basel in 1571; a collation of chronicles referring to the Ottoman Empire
by Nicolaus Reusner published in Leipzig in 1596; and the works of Niccolo
Machiavelli published in the Hague in 1726. There is information about an
edition of the Septuagint which Nicholas bought from Alexander Ghica (the
father-in-law of the Dragoman at the Porte in Constantonople) for 700
piastri/piastres (Radu, 2005, 160). Also in Nicholas’s time, Bergler discovered on the shelves in Văcăreşti the introduction and the first three chapters
of Eusebius’s Demonstratio Evangelica. Doru Bădără elaborates in detail on
a particular book of Byzantine provenance, which is now in the Biblioteca
N° 3 (2021) ▪ 55
Centrală Universitară Bucureşti [The Central Library of the University
of Bucharest]. The book is entitled Ἰουστινιανοῦ, Ἰουστίνου καί Λέοντος
αὐτοκρατόρων νεαραί διατἀξεις Αὺγούστῃ/ The Emperors Justinian, Justin
and Leo as young men instructed by Augustus. This Greek work is registered as
mss 603 f. 271–294 in the Library of the Romanian Academy [of Arts and
Sciences], file 271. It has Nicholas’s signature on page no. 1. The document in
The Central Library of the University of Bucharest is the edition of the legislative texts – the Novels (The Novellae Constitutiones) – by Justinian, Justin,
and Leon VI published by Henry Scrimger in Geneva in anul 1558 (Bădără,
1983, 76–77).
Among the Romanian books in Mavrocordatos’ Library there were
Vechiul şi Noul Testament / The Old and the New Testament (Bucureşti 1688);
Teoria creştină / Chrisian Theory (1694) and Floarea darurilor / The Flower of
Virtues (1700), both printed in Snagov, Psaltirea / The Psalter in Romanian
(Târgovişte, 1611), the Evanghelia greco‑română / The Greco‑Romanian Gospel
(1693), and the famous book by Dimitrie Cantemir Gâlceava înţeleptului cu
lumea / The Argument of the Wise Man with the World (1698). The chronicles
of Moldova –Letopiseţul – by Grigore Ureche (ca. 1590 –1647) and Miron
Costin (1633–1691), as well as Radu Greceanu’s Istoria domniei lui Constantin
Brâncoveanu/ The History of Constantin Brâncoveanu’s rule were also there. It
is easy to observe that the two rulers were equally interested in universal as
well as local culture.
Nicholas was famous at the European Courts for acquiring books and
manuscripts from all over the Ottoman Empire. Because at that time a standardized system of ordering such texts and records was not in place in the
Romanian Principalities, the members of the Mavrocordatos family brought
some of these both by direct correspondence with publishers and similar
collectors, and through their agents in other libraries. They also bought some
from monasteries, antique stores, and at auctions in Western Europe: Leipzig,
Vienna, Leiden, Hague, London, and Amsterdam (Radu, 2005, 158–159). In
some cases, they obtained books from other libraries that had several copies
of a particular item. For example, when the King of France requested manuscripts from Mavrocordatos’s library to be reproduced for his own similar
institution, he compensated Nicholas by sending him volumes that existed in
duplicate within the Royal Library of France.
Some of the volumes mentioned in Iorga’s The catalogue of all books
owned by Constantine Mavrocordatus… were offered by Nicholas to his son,
Constantine, who was only 14 years old at the time when he received the gift
of 237 volumes. Among these were the following: the works of Dio Cassius
published in Paris in 1599; Herodotus’s texts printed in Leiden in 1715;
Plutarh’s writings printed in Basel in 1542 and 1560; a history of India and
56 ▪ É t u d e s b i b l i o l o g i q u e s / l i b r a r y r e s e a r c h s t u d i e s
the Brahmans printed in London in 1688; The History of the European States
by Samuel de Pufendorf published in Frankfurt in 1700; and Tacitus’ Annals
edited in Venice in 1708. As one can see, most of Constantine’s books had a
historical subject.
But Nicholas and Constantine Mavrocordatos were not simple collectors;
they read the tomes they owned. Both left notes and various recommendations on a considerable number of pages after reading them. These illustrate
the thoughts of the two men with respect to the content of the volumes.
As already communicated, I have seen some of those annotations. When
these were missing, Nicholas inserted the names of the authors of the books;
(Radu, 25, 158).
There is information about the library in Văcăreşti in similar institutions
in Paris, Hamburg, and Leiden (Radu, 2005, 157). Also, in Great Britain,
William Wake, 1657–1737, before becoming Archbishop of Canterbury
(1716–1737), was in contact with Nicholas Mavrocordatos. The former was
a Canon of Christ Church in Oxford in 1689–1693 and then he contacted
the Phanariot Prince; in addition to collecting manuscripts for John Fell, the
Dean of this college and the Bishop of Oxford, Wake, was himself a collator
and collector of manuscripts. For example, Mss 73 and 74, Byzantine minuscules of the New Testament, which came to England from Constantinople in
about 1731, were in his private collection.
Nicholas and Constatine Mavrocordatos were known in Western European
capitals as erudite people and supporters of culture. Information about their
library appeared in the Giornale de Letterati d’Italie, as well as in German
publications. From this and from the above references to Paris, The Porte, etc.,
one can observe that the books within Mavrocordatos Library constituted
a good opportunity for erudite people across Europe to exchange ideas and
converse. But, sometimes, in time of crisis, Nicholas and Constantine sold
some of their tomes. After Constantine’s rule ended, the books in Văcăreşti
were dispersed to various locations, institutions, and private collections. He
also sold a part of his library from Constantinopole to the English merchant
William Barker (1731–1825) (Anania et al., 1995, 171). The books that were
not sold at auction reached, in Chios, the library of his heirs, Mavrocordatos
–Baltatzis family. Most of that collection was bought in 1930 by the Greek
government and its books are in the National Library of Athens and at the
Institute of Neo-Hellenic Studies of the Academy of Athens, but some are
still with the family.
▪
N° 3 (2021) ▪ 57
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DOI: 10.33993/EB.2021.04