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A short study on a microcosmic space in Ramallah, Palestine and a reflection on the different social changes of the city
Open Journal of Social Science Research, 2014
Based on survey data of adolescents and parents from three major Palestinian cities, this article is a contribution to an ongoing debate on urban Arab culture and social change in the Middle East. Starting with a critical review of scholarly articles on the three West Bank cities of Hebron, Nablus, and Ramallah, we draw on evolutionary concepts of change from below, assuming varieties of urban modernization instead of global convergence of city cultures. In adopting a comparative approach, we argue that social transformation does not follow an overall pattern of global urbanization, but is locally configured by contradictions inherent to historically grown concepts of gender relations, patriarchal control, openness for difference, democratic liberties, secularism and Islamism. Our findings should help to understand how social and cultural change unfolds along varying paths of transition between tradition and modernity and is driven by intergenerational encounters and interurban exchange.
This article analyses the urban perceptions of youths who live, study, work and spend time in Ramallah. The first part, provides an overview of urban changes that have taken place since the 1993 Oslo Agreements, as this ersatz capital has been transformed from a small town into the political, economic and cultural hub of the Palestinian non-State. I will argue that such transformation has been the consequence of both external and internal factors. Externally, the Israeli occupation has prevented the development of Palestinian cities and villages, affecting urban and economic growth especially in areas surrounded by Israeli settlements. Internally, the arrival of Palestinians from abroad or from other parts of the Palestinian territories since the 1990s has caused important changes and an urban fragmentation amplified especially by the lack of a planning programme from the Palestinian governing institutions. On the one hand, Ramallah exemplifies different aspects of Israeli occupation and, on the other, it reveals fractures in Palestinian society. From the perspective of the young, the analysis addresses the conflicting practices, ideals and values that shape and challenge urban changes and life in contemporary Ramallah. I observe that Ramallah is intertwined with global dynamics and, as such, it is directly affected by neo-liberal and security practices which are generating important shifts in the inhabitants' ways of living, consuming and acting.
2015
Huge numbers of leftover and ignored spaces emerged in cities after the fast growth and urban development in the last decades that negatively affect the overall cities environment and the quality of cities open spaces in developed and developing countries, yet they offer great opportunity to enhance the quality of the urban spaces. In Palestine, the problem of such spaces is evident in its cities in general and in the twin cities of Ramallah and Al-Bireh in particular. In their downtown the phenomenon of leftover and ignored spaces is clearly demonstrated, and they cover a large area of land that was forgotten during the last 6 decades and no concrete action was taken to improve them. This paper is to explore, analyze and discuss these forgotten spaces and to propose a proper improvement framework for their regeneration. To do so, four folds methodology was used based on historical and archival research, theoretical review, fieldwork and interviews with stakeholders.
CITY, 2016
Although Palestinian society is urbanizing at a rapid rate, the land and its people remain seeped in rural imagery and symbolism in the Palestinian self-imagination. Meanwhile, to accommodate real estate demands in Ramallah, the West Bank’s cultural and political hub, an ambitious new satellite city is being built that markets itself as the ‘first planned city in Palestinian history’. I develop the position in this paper that Rawabi, situated 9 km from Ramallah in the central West Bank highlands, is a symptom of an emerging trend in which a new capitalist class is reimagining the Palestinian symbolic self-image in terms of an urban strategy that Henri Lefebvre believed ‘can only proceed using general rules of politi- cal analysis’, and that this political process relies on emulating successful Zionist models of state-building that Palestinians have observed for about a century. This reimagination transcends the existing status quo of the existential relationship between Palestinians and the land, generally understood as sumud ‘steadfastness’, and brings into form a new ethics in Palestinian politics that is at once global while also particular to a distinctly colonial situation.
Mixed Towns, Trapped Communities: …, 2007
Introduction of Mixed Towns, Trapped Communities. Ashgate 2007. http://www.ashgate.com/pdf/SamplePages/Mixed_Towns_Trapped_Communities_Intro.pdf http://www.ashgate.com/isbn/9780754647324 Mixed Towns, Trapped Communities: Historical Narratives, Spatial Dynamics, Gender Relations and Cultural Encounters in Palestinian-Israeli Towns Edited by Daniel Monterescu, Central European University, Hungary and Dan Rabinowitz, Tel-Aviv University, Israel Series: Re-materialising Cultural Geography Modern urban spaces are, by definition, mixed socio-spatial configurations. In many ways, their enduring success and vitality lie in the richness of their ethnic texture and ongoing exchange of economic goods, cultural practices, political ideas and social movements. This mixture, however, is rarely harmonious and has often led to violent conflict over land and identity. Focusing on mixed towns in Israel/Palestine, this insightful volume theorizes the relationship between modernity and nationalism and the social dynamics which engender and characterize the growth of urban spaces and the emergence therein of inter-communal relations. For more than a century, Arabs and Jews have been interacting in the workplaces, residential areas, commercial enterprises, cultural arenas and political theatres of mixed towns. Defying prevailing Manichean oppositions, these towns both exemplify and resist the forces of nationalist segregation. In this interdisciplinary volume, a new generation of Israeli and Palestinian scholars come together to explore ways in which these towns have been perceived as utopian or dystopian and whether they are best conceptualized as divided, dual or colonial. Identifying ethnically mixed towns as a historically specific analytic category, this volume calls for further research, comparison and debate. Contents: Preface; Introduction: the transformation of urban mix in Palestine/Israel in the modern era, Dan Rabinowitz and Daniel Monterescu; Part 1 History, Representation and Collective Memory: Bourgeois nostalgia and the abandoned city, Salim Tamari; 'The Arabs just left': othering and the construction of self amongst Jews in Haifa before and after 1948, Dan Rabinowitz; 'We were living in a different country': Palestinian nostalgia and the future past, Jasmin Habib; Cross-national collective action in Palestine's mixed towns: the 1946 civil servants strike, David de Vries; How is a mixed town to be administered? Haifa's municipal council, 1940–1947, Tamir Goren. Part 2 Spatial Dynamics: Ethnic Urban Mix and its Contradictions: Planning, control and spatial protest: the case of the Jewish-Arab town od Lydd/Lod, Haim Yacobi; Heteronomy: the cultural logic of urban space and sociality in Jaffa, Daniel Monterescu; A nixed, not mixed, city: mapping obstacles to democracy in the Nazareth/Nazerat Illit conurbation, Laurie King-Irani; Exit from the scene: reflections on the public space of the Palestinians in Israel, Raef Zreik. Part 3 Gendered Perspectives on Mixed Spaces: Contested contact: proximity and social control in pre-1948 Jaffa and Tel-Aviv, Deborah S. Bernstein; Mixed cities as a place of choice: the Palestinian women's perspective, Hanna Herzog. Part 4 Cultural Encounters and Civil Society: ECooperation and conflict in the zone of civil society: Arab-Jewish activism in Jaffa, Amalia Sa'ar; Nationalism, religion and urban politics in Israel: struggles over modernity and identity in 'global' Jaffa, Mark LeVine; Mixed as in pidgin: the vanishing Arabic of a 'bilingual' city, Anton Shammas; Index. About the Editor: Dr Daniel Monterescu, Department of Sociology and Social Anthropology, Central European University, Budapest. Dan Rabinowitz is Senior Lecturer in the Department of Sociology and Anthropology at Tel-Aviv University. Reviews: ‘This excellent volume opens up an entirely new angle of vision on relations among Jews and Palestinians in Israel. By exploring the connections between urban space, nationhood, and modernity, it treats so-called “mixed towns” as both a metaphor for and an expression of the tensile sociology of the country at large. Essential reading for anyone interested in the Middle East, past and present.’ John Comaroff, University of Chicago, USA 'The authors…have drawn on a wide range of theories in order to provide a comprehensive explanation of the everyday life in mixed towns…This is an important contribution to the qualitative methods now being used in social research, the importance of which has only recently been widely acknowledged.' Geography Research Forum '…the book compels the reader to rethink paradigms that have come to characterize Israel/Palestine studies and to consider what is at stake for the future, given what the mixed town simultaneously erases and embraces.' Journal of Palestine Studies
Ramallah stepped into the twentieth century as a village and by the 1990s it was the small city in the shades of Jerusalem. During the first Intifada (1987-1993) it assumed the role of political command center, where the governing motto of the streets was Sumud, means ‘resilience’, ‘steadfastness’, and within that fold popular unity. Upon the launching of the Peace Process Ramallah gradually gained increasing power as the headquarters of the Palestinian Authority. Today it is the uncontested political, economic and cultural center of the OPTs, performs under a consumption-oriented neoliberal economy, and is growing at an alarming pace. This paper examines the change in the perception of the city and its community through primary testimonies; narrating the social and spatial transformations that took place since 1994 as perceived by various typologies of residents. These perceptions are exampled hand-in-hand with the urbanization pattern in the specific colonial context.
Making Home(s) in Displacement. Critical Reflections on a Spatial Practice, 2022
Since 1948 the everyday of Palestinians is affected by manifold forms of migration. Experiences of displacement are so endemic to have become a relevant part of the Palestinian identity as a nation. However, the diversity of such experiences contributes to fragment Palestinian society into quite distinct communities and (sub)cultures. While a large scholarship recognises the importance of displacement within the contemporary Palestinian nationhood, it struggles to achieve the plurality of identities that composes today’s Palestinian society, particularly missing out the input from migration dynamics that are not immediately ascribed to the Israeli occupation. Taking the case of the southern suburbs of Ramallah/Al-Bireh, this chapter endeavours to substantiate some of the different identities coexisting in the urban West Bank today. Identity is explored in everyday spaces and practices, delving into the interplay of historical, political, social, economic and spatial dynamics that underlie the existence of specific socio-spatial realities.
Rabinowitz, D. and Monterescu, D. 2008. International Journal of Middle East Studies (IJMES) 40(2):195-226.
Studies of Middle Eastern urbanism have traditionally been guided by a limited repertoire of tropes, many of which emphasize antiquity, confinement, and religiosity. Notions of the old city, the walled city, the casbah, the native quarter, and the medina, sometimes subsumed in the quintessential “Islamic city,” have all been part of Western scholarship's long-standing fascination with the region. Etched in emblematic “holy cities” like Jerusalem, Mecca, or Najaf, Middle Eastern urban space is heavily associated with the “sacred,” complete with mystical visions and assumptions of violent eschatologies and redemption.
Al-Athfal: Jurnal Pendidikan Anak, 2018
Orsolya Heinrich-Tamáska (grsg.), Castra et Villae in der Spätantike: Fallbeispiele von Pannonien bis zum Schwarzen Meer. CASTELLUM PANNONICUM PELSONENSE 8, 2023
Lingue e linguaggi del cinema in Italia, 2015
المركز القومي للبحوث التربوية والتنمية- القاهرة, 2020
Philosophy, Phenomenology, Sciences
Алтай в кругу евразийских древностей // Altai among the Eurasian antiquities, 2016
Revista Theologika
What's New In Publishing, 2019
SSRN Electronic Journal
physica status solidi (a), 2019
International Journal of Nursing Education and Research, 2020
Acta Biomaterialia, 2010
ITEJ (Information Technology Engineering Journals), 2017
Wood Research Journal, 2020
2021 IEEE International Symposium on Technology and Society (ISTAS), 2021