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2024, Discourse and society
The importance of understanding and analyzing multimodal political legitimation cannot be overestimated. Especially in post-digital times where all kinds of actors - be it politi- cians, activists, (meta)political influencers, or journalists - try to claim legitimacy and undermine their political adversaries, it is crucial to comprehend how these actors con- struct and maintain their legitimate status. Legitimacy here can be understood as a pro- cess through which something acquires the status of being licit, approved, and allowed (mostly in connection to norms and values in a given society). Mackay's book sets out to offer us a framework by which we can start to tackle such legitimation across a variety of texts, including online articles, official political broadcasts, community dance produc- tions, and even folk art. The strength of this book is to be found in the author's efforts to theorize legitimation as a process that is inherently multimodal. In eight chapters, Mackay takes on the chal- lenging task of developing this analytical framework. She first zooms in on how theorists like Aristotle, Bourdieu, Foucault, Latour, and Orwell understood legitimation, and how the work of discourse analysists like Van Dijk, Kress, and Van Leeuwen can inform a multimodal analysis of legitimation processes. The first chapter sets the stage for the construction of the theoretical framework, which is rolled out in chapter 2. Here, Mackay tries to fill the analytical gap in the analysis of legitimation processes by blending a Discourse Historical Approach and a Social Semiotic approach with the two frameworks of legitimation proposed by Van Leeuwen and Van Dijk.
In Justin Khoo and Rachel Sterken (Eds.), The Routledge Handbook of Social and Political Philosophy of Language (New York, Routledge, 2021): 345-61
Language and LegitimationThe verb ‘to legitimate’ is often used in political discourse in a way that’s prima facie perplexing. To wit, it is often said that an actor legitimates a practice that is formally proscribed in the relevant context, e.g. that a worker telling sexist jokes legitimates sexual discrimination in the workplace. In order to clarify the meaning of statements like this, and show how they can sometimes be true and informative, we need an account of how something which is formally illegitimate can have a kind of ersatz legitimacy conferred on it, and how this can occur even when the actor ‘doing the legitimating’ lacks formal authority. I examine an account of this sort which makes reference to the phenomenon of ‘normalization’, and highlight some advantages that this account has in comparison an alternative account, which makes reference to the phenomenon of ‘licensed authority’.
The existence of the state has gone unquestioned in the last century, given the prevalence and tendency toward democracy in that time. Early philosophers would posit that this is a threat to democracy because the people should also question the nature and functioning of the State so that they never lose sight of the goal to create "the Good State". The following essay explores and analyses why and how populations should hold governments to account, as well indicating that the state should never stay static in its processes and structures if it is to persevere.
Journal of Pragmatics 40: 17-41
Towards the proximization model of the analysis of legitimization in political discourse2008 •
in Encyclopedia of Political Thought (Michael T. Gibbons, Diana Coole, & Kennan Ferguson eds.) (Wiley-Blackwell 2014).
LEGITIMATION2014 •
This article identifies three different conceptions of legitimation - pre-modern, modern, and post-secular - that compete both within and across national boundaries for the coveted prize of informing the social imaginary regarding how the government and the law should be legitimated in constitutional democracies. Pre-modern conceptions of legitimation consider governments and rulers legitimate if they are ordained by God or if the political system is ordered in accordance with the normative cosmic order. Contemporary proponents of the pre-modern conception range from those in the United States who maintain that the government has been legitimated by the “Judeo-Christian tradition” to those in predominantly Muslim countries like Iran that have constitutional theocracies. By contrast, the prevailing modern conception of legitimation in constitutional democracies stems from the “consent of the governed,” which includes two principles of legitimation - the principle of democracy (or popular sovereignty) and the principle of constitutionalism (or the rule of law). The critical challenges to these principles include the internal challenges of identity politics and religious fundamentalism and the external challenge of globalization. Despite the predominance of the modern conception, there are strong signs that a post-secular conception of legitimation is on the horizon which would transform the prevailing understanding of the principles of democracy and constitutionalism. The dramatic return of religion and the surprising rise of political theology are two prominent developments supporting a shift to a post-secular conception of legitimation and a new post-secular social imaginary.
2011 •
Discourse & Communication
The benefits of narratology in the analysis of multimodal legitimation: The case of New Democracy2018 •
Previous studies on legitimation, multimodality and political discourse by researchers, such as Van Leeuwen, Van Dijk and Mackay, have suggested different but supplementary methods of legitimation analysis by providing a number of analytical frameworks. Multimodal legitimation research, however, seems to be in need of a better conflation of the theoretical backgrounds of disciplines, such as narratology. This article focuses on the multimodal discourse of three political advertisements of the political party New Democracy, filmed for the needs of the Greek legislative election of January 2015. What is investigated is the multimodal means by which New Democracy's president, and Prime Minister at the time, Antonis Samaras attempted to legitimise his candidacy. In this article, I use the six-layer framework proposed by Mackay for multimodal legitimation analyses and I argue that multimodal legitimation research can benefit and get enhanced from the use of narratology and its analytical categories, such as perspective.
How should we study the language of political legitimation? Incipient scholarship increasingly seeks to bridge the conceptual schism between the sociological is and the philosophical ought in the study of legitimacy, looking at public legitimating discourses to uncover the actual social attitudes toward prescriptive principles. And while this research agenda has recently gained traction, its methodology remains opaque. This paper suggests that normative concepts, central to the argumentations that hold common basic beliefs and discourse together, can allow us to tap into the language of legitimation. Normative concepts can be traced via mixed methods research, incorporating the quantitative method of corpus linguistics and the qualitative method of discourse-tracing – two techniques that mutually enrich and complement each other. By illuminating changes in the sort, scale, and scope of normative concepts, this mode of inquiry can explicate the language of legitimation and advance our understanding of sociopolitical legitimacy.
2018 •
The various and multifaceted wars in the Middle East have brought about weird complications in the already challenging multifarious international relations and interactions. The media coverage of terroristic threats in the Middle East and the European countries as well as United States has often targeted Muslim identity. The present study is aimed at analyzing Barack Obama's speech at Baltimore Islamic center which was meant to transform such constructed worldviews about the Muslims by making an attempt to redefine the Muslim identity according to special key identity-bearing terms such as peace and Americanism. Using van Leeuwen's (2007) framework, this study attempts to discuss identity construction as a further analytical lens to van Leeuwen's approach. According to Foucault's (2009) notion of biopower and Greenblatt's (1980) idea of improvisation, it was concluded that Obama struggles to redefine Muslim identity in order to gain control of the society and manage the social subjects in a politically preferred way.
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