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1997, Religious Studies
In a number of recent articles D. Z. Phillips has presented an exposition and defence of his views on theological realism, views which are based on his reading of Wittgenstein. Eschewing the label ‘anti-realist’ so often applied to his philosophy, Phillips claims that realists and anti-realists alike have ‘failed to appreciate how radical a challenge Wittgenstein makes to our philosophical assumptions’ (SL 22). Far from supporting non-realism above realism, Phillips – following Wittgenstein – wishes to upset the realist/non-realist debate by showing that the two theories offer equally confused accounts of belief and language, and specifically religious belief and language. If this claim could be substantiated it would, of course, be an extremely significant conclusion, and it is unfortunate that Phillips vacillates in his expression of it. Realism and non-realism are variously described as ‘empty’, ‘idle talk’ or like opposing ‘battle cries’ (RB 35), but despite being vacuous they a...
Nederduitse Gereformeerde Teologiese Tydskrif, 2014
I discuss and criticize arguments (mainly from D.Z. Phillips) which try to show that theological realism is not acceptable for religious reasons. These arguments state that realism is incompatible with a religious understanding of faith, God or ritual.
The Journal of Theological Studies, 2004
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Journal of Critical Realism, 2012
The aim of this paper is to question and criticise the employment of critical realism in the field of 'science and religion'. Referring to the texts of four main actors in this field I will demonstrate how the choice of critical realism is justified by a (disguised) apologetic interest in defending the epistemic privilege of the theological enterprise against that of the natural sciences. I will argue that this is possible thanks to the re-activation of 'theological potential' latent in some under-examined assumptions and conceptual structures still at work within philosophy of science and scientific epistemology.
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