Social & Cultural Geography
ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/rscg20
The everyday lived experiences of Airbnbification
in London
Sharda Rozena & Loretta Lees
To cite this article: Sharda Rozena & Loretta Lees (2021): The everyday lived experiences of
Airbnbification in London, Social & Cultural Geography, DOI: 10.1080/14649365.2021.1939124
To link to this article: https://doi.org/10.1080/14649365.2021.1939124
© 2021 The Author(s). Published by Informa
UK Limited, trading as Taylor & Francis
Group.
Published online: 14 Jun 2021.
Submit your article to this journal
Article views: 852
View related articles
View Crossmark data
Full Terms & Conditions of access and use can be found at
https://www.tandfonline.com/action/journalInformation?journalCode=rscg20
SOCIAL & CULTURAL GEOGRAPHY
https://doi.org/10.1080/14649365.2021.1939124
The everyday lived experiences of Airbnbification in London
Sharda Rozena and Loretta Lees
1.School of Geography, Geology and the Environment, University of Leicester, Leicester, LE1 7RH, UK
ABSTRACT
ARTICLE HISTORY
This paper examines the impact of Airbnb on the everyday lived
experiences of residents in London. We focus on three spatial
scales – the city, neighbourhood, and an individual building. Shortterm rental platforms such as Airbnb have transformed sociocultural urban landscapes by turning homes into informal hotels.
We argue that many of the consequences of Airbnb echo and
support those of gentrification; this includes indirect displacement,
buy-to-let investment, and transient communities. Using mixedmethods, including geodata, online surveys, focus groups, resident
diaries, and auto/ethnography, we explore the impact of Airbnb
across London, in Kensington, and inside a specific building on
Kensington High Street.
Received 15 May 2020
Accepted 10 April 2021
KEYWORDS
Airbnb; gentrification;
displacement; survivability;
everyday life
Introduction
One of the largest global agencies for short-term accommodation – Airbnb – enables
hosts to rent out their spare room or property to guests. In February 2021, there were
about 87,000 Airbnb listings in London, and Kensington had amongst the highest number
in the capital, with 6,129 available (Blunden, 2018; InsideAirbnb, 2020). Airbnb is one of
many flexible platforms for renting out homes; it transforms residential communities into
tourist spaces and changes the socio-cultural landscape of urban neighbourhoods (see
Ferreri & Sanyal, 2018; Quattrone et al., 2016). It specifically propagates the experience of
‘living like a local’ (Airbnb, 2019), but this consumption of everyday local residential life
has implications for the wellbeing of long-term tenants, including the disruption and
erasure of long-term communities and housing insecurity. Critical urbanists (eg. CocolaGant & Gago, 2019; Freytag & Bauder, 2018; Mendes, 2016) have accordingly linked Airbnb
to touristification/gentrification – what Peters (2016) has called ‘Airbnbification’. However,
despite a growing literature on Airbnb, Airbnbisation and Airbnbification, there remains
a paucity of in-depth research on residents’ everyday experiences of living with short-term
rentals in their homes and neighbourhoods. In what follows, we examine the impact of
Airbnbification on the everyday lived experiences of long-term residents, focusing our
lens on 3 spatial scales – London, Kensington, and a specific, flatted building on
Kensington High Street (where from June 2018 to January 2019 one tenant sublet their
apartment via Airbnb).
CONTACT Sharda Rozena
sr536@leicester.ac.uk
of Leicester, University Road, Leicester LE1 7RH, UK
School of Geography, Geology and the Environment, University
© 2021 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.
This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/
licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly
cited.
2
S. ROZENA AND L. LEES
Following Mendes (2016) and Cocola-Gant (2018, pp. 63–64) we argue that Airbnb
profits from gentrified cities and facilitates processes such as capital investment in
housing and exclusionary displacement. Using a mixed-methods approach, including
geodata, surveys, focus groups, resident diaries, ethnography, and auto-ethnography,
we investigate a variety of attitudes and experiences that embody the everyday sociocultural impact of Airbnb. We show ‘indirect displacement’ – not simply direct physical
displacement, but changes in the unique character and social identity of place (see Le
Gates & Hartman, 1981). Embedded within this label are exclusionary displacements
(being priced out of property but also shops and services, etc), displacement pressures
such as a diminishing feeling of community and a transience manifested in the everyday domestic sphere of the home, and symbolic displacement: ‘a shifting social
physiognomy that impinges and threatens the viability of their tenure of their places’
(Atkinson, 2015, p. 373). In Kensington, we show how transitory Airbnb visitors transform spaces of encounter and shared socio-cultural interactions. In a building on
Kensington High Street, we expose the ‘slow violence’ (see Kern, 2015; Pain, 2019)
enacted by Airbnb on statutory tenants.1 Airbnb disrupts and challenges daily sociocultural interactions, spaces of encounter, and experiences of place-making, as tenants
are forced to share their homes with fleeting visitors. This transitory urban landscape
contributes to ongoing, everyday housing insecurities as experienced by long-term
residents. Yet micro, small-scale acts of resistance provide residents with some agency
over the intrusion of Airbnb into their homes. Although Airbnb promotes a shared
collaborative network between tourists and guests, we argue that the impact of this
short-term rental site on the everyday experiences of residents in London, Kensington,
and a building on Kensington High Street corresponds with and facilitates processes of
gentrification, including indirect displacement.
Airbnbisation as Airbnbification
In recent years, there has been a surge of research on the relationship between Airbnb
and touristification (as linked to gentrification) (see Cocola-Gant, 2018; Freytag & Bauder,
2018; Novy, 2018). Richards (2014) coined the term ‘airbnbisation’ to refer to the ‘provision
of cool places to stay with lower prices and flexibility, bringing locals and tourists
together’ (p. 13). Cocola-Gant (2018) and Freytag and Bauder (2018), however, have
identified ways in which ‘airbnbisation’ has destroyed community coherence, contributed
towards housing shortages, and changed the character of urban neighbourhoods; what
Peters (2016) calls ‘Airbnbification’. Freytag and Bauder (2018, p. 443) argue that Airbnbtouristification occurs more frequently in gentrified places given the demand among
tourists to visit wealthier neighbourhoods with high heritage and cultural value (see also
Maginn et al., 2018; González-Pérez 2020). Novy (2018) observed that in Berlin there were
between 10,000 and 15,000 Airbnb apartments available in the ‘epicentres of gentrification’
(p.
425).
Gutiérrez,
Garcia-Palomares,
Romanillos
and
SalasOlmedo (2017, p. 16) similarly observed how Airbnb in Barcelona resulted in rental flats
being removed from the market in favour of letting them out as holiday accommodation,
increasing rents and transforming residential spaces into areas of conspicuous consumption. Mendes (2016) referred to this touristification as the ‘new urban frontier of
SOCIAL & CULTURAL GEOGRAPHY
3
gentrification (p. 1). Airbnb as a ‘frontier’ of gentrification is, however, a subject of
continuing debate.
Definitions of gentrification have been constantly adapted over time to reflect wider
socio-economic trends and the process of gentrification continues to be understood in
different ways (Lees et al., 2008). There is reasonable consensus, however, that any
process of gentrification includes four key factors: reinvestment of capital; social change
due to higher income groups; transformation in the socio-cultural urban landscape; and
direct/indirect displacement of lower income groups (cr. Davidson & Lees, 2005). In
exploring these in relation to Airbnb, the impacts are arguably distinct (Sequera &
Nofre, 2018, p. 847). Indeed, Wilson (2019) argues that tourism does not gentrify because
residents are not displaced, and Airbnb does not result in the emergence of a middle-class
gentry or super-wealthy elite. Nevertheless, she recognises that Airbnb contributes to the
socio-cultural transformation of a neighbourhood, exclusionary displacement, and private
capital investment in property. In fact, Airbnb and gentrification complement and
respond to one another. The tourist becomes the dominant ‘temporary global inhabitant’
(Sequera & Nofre, 2018, p. 849) that consumes everyday urban spaces regardless of social
class. Moreover, Airbnb is often utilised as a capitalist tool to increase personal profit
through buy-to-let investment in the housing market (Cocola-Gant & Gago, 2019).
Although two separate processes, gentrification and Airbnb, dovetail by contributing to
the transformation of socio-cultural landscapes and the exclusionary displacement of
long-term residents; the term ‘Airbnbification’ catches this well.
Stabrowski (2014) described how gentrification is experienced through an ‘ongoing
loss of agency, freedom, and security in the neighbourhood’ (p. 794). While poorer
residents are still physically living in their neighbourhood, gentrification destroys their
living conditions, social patterns, security, access, and consequently results in indirect
displacement (Stabrowski, 2014, pp. 808–810). Noise pollution and lack of shared space
creates unliveable and unsustainable neighbourhoods (Cocola-Gant, 2018; Cocola-Gant &
Pardo, 2017). Spangler (2020) looked at the emotional labour of short-term rentals in New
Orleans and the ways in which platforms such as Airbnb have alienated residents and
contributed to feelings of displacement. Airbnb pressures can even lead to direct displacement – involuntary movement from one’s home. In Barcelona, Cocola-Gant (2018)
found that the transformation of a neighbourhood into a space for touristic consumption
pressured residents to move out: ‘the sense of dispossession becomes in some cases
a direct process of expulsion’ (p. 162). Wilson (2019), however, maintains that this
literature does not reveal a direct correlation between Airbnb and the direct displacement
of residents; instead, other factors, such as increasing house and rent prices due to
housing investment, should be recognised in isolation from short-term rentals. But others
argue that there needs to be a ‘deeper understanding of displacement’ that goes beyond
physical relocation to consider the ongoing transformation of everyday lived spaces
(Stabrowski, 2014) and what gentrification scholars call ‘indirect’ or ‘exclusionary’ gentrification (Lees et al., 2008).
Lees et al(2018) have recently argued that studies of the lived experience of gentrification-induced displacement should explore ‘survivability’ in relation to resistance and
resilience. Related to Airbnb, Newman and Wyly (2006), Gravari-Barbas and Jacquot
(2016), and Hughes (2018) have discussed anti-tourism campaigns and resistance in
European cities, including Berlin, Barcelona, Paris, and Amsterdam, where the presence
4
S. ROZENA AND L. LEES
of short-term rentals is contributing to a loss of community and affordable housing. The
#BoycottAirbnb campaign in Berlin, for example, included evocative advertisements
depicting the Airbnb logo as the male genitalia being sliced with a pair of scissors
alongside the slogan ‘castrate gentrification’ (Pereira, 2016). In this protest residents
themselves drew the comparison between Airbnb and gentrification, highlighting ‘rising
rent prices for locals’ and exclusionary displacement (Pereira, 2016). Lees et al. (, 2018,
p. 351) argue that more research needs to focus on individual practices of resistance/
survivability, whether intentional or non-intentional, political or non-political, visible or
invisible. Where Airbnb scholars have tended to focus on neighbourhood or city-wide
resistance, in this paper we examine smaller, more intimate acts of resistance – the
everyday acts of survivability that residents use to safeguard their essential needs,
including the right to a secure and liveable home.
We also extend the literature’s focus on the city and neighbourhood scale to that of
an individual building/home because the displacements associated with Airbnbisation
are, as we show, a form of slow, violent un-homing (Elliot-Cooper et al., 2020). We focus
on three spatial scales: the hyper-gentrified city of London where land rents are
extremely high, and gentrification has pushed into all sorts of properties and areas.
Kensington, a neighbourhood in the London Borough of Kensington and Chelsea, which
has experienced ‘extreme gentrification’2 (The Economist, 2017) and is a hotbed for
Airbnb lets. It also has high numbers of empty3 and second homes and the longest
council housing waiting list in the country. And Sharda’s home – Webb Place4 on
Kensington High Street.
Methods
To study Airbnbification across these three spatial scales we adopted a mixed-methods
approach. Quantitative geospatial data was obtained from the website ‘Inside Airbnb’;
researchers have used this before to show how Airbnb affects the spatial dynamics of the
city (Cameron, 2000). While using the most updated version of ‘Inside Airbnb’, we were
aware that the data was constantly changing to capture the influx of Airbnb properties:
a ‘map is never complete . . . it is always fluid and contested, deployed in new ways’
(Perkins, 2009, p. 2). The geodata was useful for illustrating the spatial and economic
growth of Airbnb in London and its impacts. To complement and strengthen this geodata
we designed an online questionnaire survey that generated responses from residents
across London. The survey was created using the online platform Toluna Quick Surveys
and advertised on ‘Nextdoor.com’; it was active for 3 weeks and generated 140 responses
from residents across London. Questions included whether participants were Airbnb
hosts, how long they had lived in London, and what the benefits and problems were of
Airbnb in their community.
The online questionnaire was supplemented by 4 (x8) focus groups made up of
residents living in Kensington, snowballed off contacts from volunteer work in the
borough. Recognising that the everyday can be complex and multifaceted, human
geographers use focus groups to uncover the meaning, intentions and emotions of
everyday encounters (Conradson & Latham, 2007, p. 128). Open-ended discussion created
an interactive dynamic as participants responded to each other’s opinions and body
language, allowing for new themes to be introduced (Cameron, 2000, p. 87).
SOCIAL & CULTURAL GEOGRAPHY
5
In addition to the questionnaire survey and focus groups, residents living in
a residential building on Kensington High Street kept diaries on the multitude of ways
that Airbnb impacted their everyday lives through everyday rhythms and interactions (see
Latham, 2016). The resident diaries were full of emotive and amusing narratives about
their Airbnb experiences and were a successful method for understanding the everyday
interactions between guests and residents. They enabled us to better understand the
material and affective impact of Airbnb and to capture emotive moments that were not
always recalled during interviews. Diaries also informed the auto-ethnographic parts of
the research as Sharda, her family and neighbours discussed their diary entries and these
everyday encounters in informal settings, such as over a cup of tea or having supper.
Auto-ethnographies are emerging as a valuable tool for studying experiences of Airbnb
(see Roelofsen, 2018a, 2018b; Roelofsen & Minca, 2018; Wilkinson & Wilkinson, 2018); here
Sharda, whose family live in one of the flats in the Kensington High Street building,
undertook auto-ethnography for a period of 1 year, recording her own daily experiences
and encounters with Airbnb in her building/home. While some (eg. Sparkes, 2000; Wall,
2008) have questioned the ‘legitimacy of story-as-scholarship’ within academic writing,
reflecting on her personal experiences allowed Sharda to present additional ideas that
pertained to issues in the wider socio-spatial landscape (Lapadat, 2017, p. 589). Autoethnographic techniques are growing amongst social geographers (see for example,
Kraftl, 2017, on his own childhood experiences). However, auto-ethnographies within
gentrification studies are few and far between. Auto-ethnography enables the researcher
to engage with the world they are writing about by incorporating storytelling that
connects the auto-biographical to socio-cultural and political issues. Not all social scientists are skilled writers, but believing that ‘autoethnography is a form of scholarly research’
(Wall, 2016, p. 5), Sharda analysed her experiences thematically and theoretically whilst
also trying to tell an engaging story (cr. Wall, 2016, p. 3). Auto-ethnography exposed the
emotional labour and indirect displacement that Airbnb had inflicted on residents and
this complemented the highly personal accounts of the building that residents wrote
about in diaries, including the ways in which the social space of the building had been
transformed. A combination of auto-ethnography and diaries generated an emotional,
rich, and multivoiced account of the building and residents’ lives.
The everyday lived experiences of Airbnbification in London
Using the geodata from ‘Inside Airbnb’ and survey responses from London residents, we
were able to identify how hosts invest in multiple Airbnb listings; this means fewer homes
for permanent residents and a process of exclusionary displacement. Most of our survey
respondents lived in the London boroughs possessing the highest number of Airbnb
listings: Southwark, Camden, Tower Hamlets, Hammersmith and Fulham, and Kensington
and Chelsea (Portico, 2017). There is a marked correlation with epicentres of gentrification
and evidence of it following the newer frontiers into East and South London (see Figure 1).
Despite laws in the capital to regulate Airbnb listings, the statistics in Table 1 demonstrate how landlords and residents exploit the law to manage multiple Airbnb listings as
rental properties throughout the year. Sections 44 and 45 of the Deregulation Act (2015)
state that ‘temporary sleeping accommodation of any residential premises in Greater
London’ cannot ‘exceed ninety nights per year.’ The estimated nights that listings are
6
S. ROZENA AND L. LEES
Figure 1. Red dots showing entire homes/apartments on Airbnb in London (InsideAirbnb, 2020).
Table 1. Airbnb data in London (InsideAirbnb, 2020).
London
Southwark
Tower Hamlets
Camden
Hammersmith
& Fulham
Kensington
& Chelsea
Airbnb
listings
(total)
87,235
4, 972
8, 545
6,220
4, 281
Percentage of
entire homes/
flats listed)
56%
54.1%
48.1%
65.4%
64.1%
Estimated
nights used
per year
85
92
92
104
88
6,129
79.6%
84
Estimated
occupancy
23.2%
25.2%
25.4%
28.6%
24.1%
Estimated income
of listings per
month
£762
£794
£669
£1,082
£867
Multilistings
49,4%
42%
54.9%
59.4%
52.4%
Availability
(high: >
90 days/
year)
40.4%
33.7%
38.7%
44.6%
40.2%
23.1%
£1, 156
64.4%
49.1%
used per year as shown in Table 1 reveals that the average Airbnb figures in London
surpass these regulations. On average over 49% of Airbnb hosts in London have multiple
listings. Providing multiple listings for individual rooms in the same building is a way of
bypassing the ninety-night limit. Residents can switch to short-term rental platforms to
avoid the law: one resident stated that ‘accommodation is always let out illegally further
than 90 days a year with little to no consequence of going over’ (anonymous, survey
2019). Many London residents discussed how the expansion of Airbnb in the city has led
to a shortage of houses: ‘there is a decrease in flats available for rent for long term tenants
throughout the year’ (anonymous, survey 2019). The geodata, however, does not prove
a direct relationship between these factors; other socio-economic and political pressures,
such as the activities of the super-rich and the decline of social housing are contributing
factors towards the shortage of housing and increase in London rents. Nonetheless,
multiple listings that exceed 90 nights are in violation of short-term rental laws aimed
to protect residential housing (InsideAirbnb, 2020). The increase in Airbnb investment
creates its own exclusionary displacement in London since it is removing homes where
permanent residents could potentially live. Landlords potentially make considerable
profit from investing in Airbnb: ‘Inside Airbnb’ suggests that in Kensington the estimated
income of a listing per month is £1,156 with an occupancy of only 23.1% (InsideAirbnb,
SOCIAL & CULTURAL GEOGRAPHY
7
2020). Furthermore, 79.6% of the Airbnb listings in Kensington are entire homes, meaning
it is unlikely that these hosts are permanent residents living in the local neighbourhood.
Instead, platforms such as Airbnb allow homeowners and tenants to invest in homes as
hotels. The transient nature of hotel guests has a detrimental impact on the everyday
material experiences of homemaking among London residents.
Responses from the online survey revealed that the large presence of Airbnb in London
facilitates transient communities; such communities are associated with more recent
forms of gentrification like new-build gentrification (cr. Davidson & Lees, 2005). In contrast
to permanent empty homes, short-term rentals means a constant movement of transient
people who are not permanently invested in the shared practices and experiences of the
community: ‘our street was once close knit, people knew each other, and it was
a community’ (anonymous, survey 2019). This constant renting through Airbnb severely
‘undermines and destroys this sense of community’ (anonymous, survey 2019). This
contrasts markedly with Richards’ (2014) assumption that Airbnb guests create shared
feelings of cohabitation in the community and a ‘local buzz’ among tourists and residents
(p. 4). Roelofsen (2018a, p. 24) discussed how Airbnb and other sharing economies in
Sofia, Bulgaria, have contested the idea of home as an idealised space of authenticity,
localness and belonging. She exposed how Airbnb has led to ‘un-homing’ (Baxter &
Brickell, 2014) as residents’ experiences are temporarily or permanently destroyed by
Airbnb’s commodification of home and community. With both residents and guests trying
to ‘make home’ (Roelofsen, 2018a, 35) Airbnb has interrupted or challenged residents
idealised, material, and imaginative understanding of home and community, leading to
a sense of unbelonging.
In Lisbon, Cocola-Gant and Gago (2019, p. 8) considered how buy-to-let gentrification
contributed to increasing insecurity among residents; the ‘hyper flexible rental market’ of
Airbnb creating a constant movement of strangers in small communal spaces. The impact
of transitory guests is the disruption of the everyday domestic experiences of the home,
disturbed or ignored by the constant movement of people who are not invested in the
practices of the building. The issue of rubbish disposal, for instance, was a recurrent
theme in our surveys: ‘rubbish being dumped on the street’ and ‘additional waste . . . that
gets thrown around by vermin’ (anonymous, survey 2019). Transient guests have little
knowledge of the daily routines of the neighbourhood and the survey data exposed time
and again the themes of anti-social behaviour, such as littering, noise pollution and drugs.
Some described the constant coming and going of people as ‘tiresome’, while others
alluded to a sense of ‘insecurity’ and feeling frightened (anonymous, survey 2019). The
emotional impact of Airbnb is not knowing who is in the building and how they will
behave towards residents or care for their home. Transient community is not only
facilitated by guests but also absent tenants and landlords who use property for Airbnb
investment and have little or no interest in the wellbeing of residents and the potential
socio-cultural impact on the community.
Richards (2014) maintains that since residents create tourist platforms through
Airbnb they can introduce guests to the everyday routines and culture of the neighbourhood; the potential disruption then is arguably much less than traditional forms of
tourism. Yet many Airbnb hosts were perceived as absentee landlords or tenants
detached from the local community: ‘the landlord often lives abroad so could not
care less who he/she is hiring out to’ (anonymous, survey 2019). These distant landlords
8
S. ROZENA AND L. LEES
Figure 2. The key box for Flat 3, Webb Place.
do not engage with the day-to-day experiences of residents. Their absence is demonstrated by the presence of key boxes outside homes, allowing guests to pick up keys
without having to interact with residents. The emergence of boxes all over the city
challenges the concept of a shared network. The key box (see Figure 2) was the first
indicator that the tenant in one of the flats in Webb Place, Kensington High Street was
illegally subletting the property to Airbnb guests. Key boxes distort the idea of
a collaborative society that creates intimate, authentic and meaningful exchanges
between host, tourist and tenants (Arias-Sans & Quaglieri-Domínguez, 2016). Instead,
the key box symbolises the constant movement of people, the transience of an
SOCIAL & CULTURAL GEOGRAPHY
9
unknown community and arguably a tenant or landlord that is absent for large periods
of the year.
Nevertheless, despite the growth of Airbnb in London, there is little evidence of large,
citywide resistance to Airbnbisation, such as marches, protests, and the occupation of
buildings, in comparison to cities such as Barcelona and Berlin. This, however, fits with the
fact that London, unlike New York City, has been late in discussing processes of gentrification publicly and resistance has been slow. Instead, the London residents who responded
to our survey discussed legal concerns about tenancy agreements and alluded to ways
they were able to pressure Airbnb hosts and local authorities to prevent illegal subletting:
‘I told the housing association what he was doing and they ended his tenancy’ (anonymous, survey 2019). In a warehouse apartment in South-East London, a concierge acted
as ‘an Airbnb detective’ attempting to find tenants that were illegally subletting. Airbnb
guests were given letters by the ‘host’ stating ‘DON’T ASK THE CONCIERGE FOR
DIRECTIONS’ because he reported Airbnb to the Freeholder (Ariya,5 personal communication, 2019). Despite attempts to prevent this illegal subletting through ‘airbnbisation’,
many hosts continued to sublet their homes. Many more residents implied they had little
power to regulate or stop Airbnb disruption: ‘complaints are pointless as new guests
constantly arrive disrupting residents’ (anonymous, survey 2019). Although our research
found an absence of wide-scale opposition to Airbnb in London, residents alluded to
some of the ways they had individually resisted illegal subletting via Airbnb. This was
especially apparent in Kensington where empty homes potentially facilitated the expansion of Airbnb and buy-to-let investment.
Experiences of Airbnbification in Kensington
Despite the ongoing gentrification of Kensington, there are many mixed-income, longterm residents living alongside transient Airbnb guests. Airbnb has exacerbated gentrification processes, including loss of communal space and displacement, by turning residential homes into tourist accommodation. Overall, 64.4% of Airbnb hosts in Kensington
had multiple listings; the borough also had a higher availability rate than London’s
average with 49.1% of listings renting out for more than 90 nights a year. Airbnb has
contributed to buy-to-let gentrification as it has enabled landlords, developers, and
investors to turn many unoccupied homes into profitable, flexible short-term investments
(Cocola-Gant & Gago, 2019, p. 2). In 2015, the Royal Borough of Kensington and Chelsea
produced a report on empty housing. Using council tax registers, energy use data, and
land registry records, they concluded that there were 941 unoccupied homes in the
borough (see Figure 3). Since 2015 the number of empty homes in Kensington has
risen to 1,857 (Lusher, 2017). Empty homes are linked to increasingly unaffordable
housing prices, foreign investment, and offshore ownership (see Atkinson, 2020).
Comparing the Royal Borough of Kensington and Chelsea data with the map of Airbnb
listings in Kensington (Figure 4) we argue that there is a notable correlation between
empty homes and Airbnb listings in the borough. For instance, the highest numbers of
empty properties in Kensington were in the Hans Town Ward and Courtfield Ward, both of
which cover the Airbnb hotspots of Gloucester Road and South Kensington.
Residents living in South Kensington alluded to the connection between Airbnb and
empty homes. Nathan (focus group, 2019) stated: ‘Kensington has the most empty
10
S. ROZENA AND L. LEES
Figure 3. Royal Borough of Kensington and Chelsea report on empty homes in Kensington
(Marshall,2015).
properties in the country and I suspect that there’s a lot of people who would have just
left the property empty in some cases are now renting out to Airbnb’. In Nathan’s building
three of the four apartments had been turned into short-term-rentals throughout
the year, demonstrating how a residential building almost became a de facto hotel: ‘it’s
new people in the whole time basically’ (Nathan, focus group, 2019). Many Airbnb
researchers have exposed ways in which vacant properties and short-term lettings converge (see Crommelin et al., 2018; Gutiérrez et al., 2017). Airbnb continues to drive
SOCIAL & CULTURAL GEOGRAPHY
11
Figure 4. Red dots showing entire homes/apartments as Airbnb listings in Kensington and Chelsea
(InsideAirbnb,2020).
Kensington’s radical transformation from a mixed income residential borough into
a tourist landscape with transient visitors and more unoccupied homes. Since Airbnb
advocates the ‘colonisation of the lifeworld’ (Richards, 2014, pp. 14–15), tourists attempt
to appropriate the everyday ‘authentic’ lifestyle’ in Kensington. Living among locals is
considered an authentic indicator of visiting a ‘real city’ (Maitland, 2008, p. 16). Alongside
being ideal destinations for public transport services into central London, the Airbnb
hotspots in South Kensington and Notting Hill are the most popular among tourists as
areas of cultural and heritage value. Nathan (focus group, 2019) found that the Airbnb
guests in his building were ‘real high value tourists going to the museums’. Alongside the
tourist desire to live like a local, Kensington is promoted on Airbnb as a super-rich
luxurious holiday destination: ‘from its redolent gardens to its royal palace, Kensington’s
storybook elegance permeates the air’ (Airbnb, 2019). Kensington’s ‘opulence doesn’t
detract from the neighbourhood’s inviting nature’ and museums that are visited by ‘locals
and visitors alike’ (Airbnb, 2019). Zukin (2010) explored how gentrification involves
‘supplying cultural consumption’, whereby authenticity is essential for attracting people
to an area. Authenticity is also marketed by Airbnb hosts looking for guests seeking the
everyday cultural experiences of the neighbourhood. Airbnb, however, challenges the
concept of the ‘local’ and alludes to new ideas of authenticity. In Kensington, these
authentic lived experiences are associated with luxury; this is evident in Airbnb’s latest
12
S. ROZENA AND L. LEES
venture offering ‘luxury’ properties through the online platform ‘Airbnb Luxe’ (2019).
There were five listings for Kensington, including a historic artist’s cottage near
Kensington Palace for £2,250 a night and a three-bedroom townhouse in Earls Court for
£1,100 a night (Airbnb Luxe, 2019). Airbnb Luxe enables the super-rich owners of real
estate to temporarily profit from their ‘sitting’ investment while high-value, super-rich
tourists experience the so-called everyday luxury of Kensington. Airbnb in Kensington
attracts the elite ‘cosmopolitan consuming class’ (Fainstein et al., 2003; Arias-Sans &
Quaglieri-Domínguez, 2016, p. 220). While wealthy visitors consume and colonise this
luxury culture, poorer residents are excluded from these spaces and lifestyles. The influx of
visitors with a desire to appropriate the lifeworld of the locals also has a significant impact
on community relations and the spaces of encounter among long-term residents and
transient guests.
Kensington residents described how they interacted with Airbnb guests in transitional
spaces, such as corridors and stairwells. As these communal spaces became appropriated
by short-term visitors, items belonging to the ‘leisure industry (Cocola-Gant & Gago, 2019)
reserved only for Airbnb guests, were found in staircases and outside entrances to
buildings. Abby (focus group, 2019) recalled ‘a professional laundry service outside the
door’, while Mila (focus group, 2019) discussed cleaners leaving the Airbnb apartments.
This transformed a familiar residential space into a hotel-like environment, creating
a space of exclusivity or ‘dual space’ (Cocola-Gant & Gago, 2019, p. 24) where Airbnb
guests are serviced, whilst long-term tenants are more likely to live in neglected apartments. Steve (focus group, 2019) described how an Airbnb guest had started a flood ‘by
doing something stupid with a washing machine or pipe and it dripped through’. Steve’s
attempts to get support from the landlord were futile and despite being a permanent
tenant, his needs were ignored: ‘they were super reluctant . . . “It’s not in my flat” and I was
like “it’s definitely in your flat” [laughs] . . . “I can see it coming through the roof” and then
I had to call the police’ (Steve, focus group, 2019). These experiences of living with Airbnb
reveal how residents are forced to adapt to living with the physical destruction that shortterm guests can create in the home.
The transience of Airbnb guests has an affective impact on everyday socio-cultural
interactions, including the ability to create meaningful home-making practices. Blunt and
Dowling (2006, p. 23) considered how home-making practices are essential to how the
home is created and understood; the way that the home materially manifests is recreated
through everyday routines, practices, and shared experiences with neighbours (p. 23).
Abby (focus group, 2019) discussed how Airbnb guests are simply an anomaly because
they cannot participate in these meaningful experiences and encounters: ‘they are not
going to make friends with us, they can’t share things. They can’t share leaving packages
or just a general celebration . . . ’. Brahinsky (2014) discussed how the commodification of
everyday life impacts upon the politics of care for the city and for the community: the
‘ethics of genuine sharing’ (p. 50). The transitory nature of Airbnb limits these meaningful
shared interactions. Tourists can be detached from any meaningful obligation to the
community because they are in the area for pleasure rather than to create long-lasting
relationships. Blunt and Dowling (2006, p. 23) state that ‘people create home through
social and emotional relationships’, yet the impact of Airbnb is an ongoing insecurity
about the absence of reliable and permanent neighbours. Steve (focus group, 2019)
stated, ‘someone in the building just had a baby and it’s just a bit weird that they don’t
SOCIAL & CULTURAL GEOGRAPHY
13
know who their neighbours are’. Instead, residents discussed encounters that cause
feelings of discomfort: ‘when they were coming in, they would go to the wrong door’
(Abby, focus group, 2019). In Kensington, this flexible Airbnb market with its constant
movement of guests has not created a genuine shared inhabitancy between tourists and
residents but instead has destroyed community liveability. Drawing on Brickell’s (2012)
critical geographies of the home, we emphasise that home and community are complex
and problematic terms that can have a variety of connotations from safety, protection and
familiarity to tension, conflict, loss, and alienation. Home consists of material and imaginative spaces of emotion and belonging (Blunt & Dowling, 2006, 22) and provides both
challenging and positive experiences that tell us about the ‘micro-geographies’ (Brickell,
2012, 227) of how this space is used, performed and contested. While our autoethnography and diaries have shown how Airbnb created anxiety and displacement
pressures in the building and within the community, it is important to note that residents
have experienced many changes in the constantly gentrifying neighbourhood of
Kensington. Airbnb (and short-term lets more generally) are one of the many aspects of
‘buy to let’ and ‘buy to leave’ gentrification in the borough that contribute to wider
displacing effects. This is explored now in more detail with an auto-ethnography that
captures the daily struggles with Airbnb in Sharda’s family home on Kensington High
Street.
Experiences of Airbnbification in Webb place, Kensington High Street
Blunt and Dowling (2006, p. 33) recognise that domestic ‘life stories of the home’ are a key
feature of critical geography, enabling us to understand how the home is experienced by
residents: in Webb Place, Kensington High Street, we identify how Airbnb has impacted
the daily encounters, routines, and practices of home. Researchers have examined the
importance of Airbnb in the geographies of shared-housing (Parkinson et al., 2020) but
not in a flatted building, common across Kensington. Webb Place is part of a terraced
block built in the late nineteenth century; originally a house with a back garden, it was
later converted into five flats above a shop. Statutory tenants in the building have been
subject to a ‘slow violence’ (Kern, 2015; Pain, 2019) that includes building works and other
schemes designed to disrupt the daily routine of residents and force them to move from
their homes. ‘Slow violence’ is progressive and plays out over time (Elliot-Cooper et al.,
2020); it includes events or actions, such as neglect or harassment, that combined creates
anxiety, depression, and frustration, and often leads to indirect or direct displacement.
Angelina recorded in her diary (2019) the historical repairs neglected in one of the flats:
‘exposed pipes, a faulty kitchen sink, broken sash cord windows and ill-fitting doors that
let cold drafts in during the winter.’ Flat 3, in Webb Place is the only apartment that is not
occupied by a statutory tenant. Sharda watched as Flat 3 was renovated in time for the
new tenant with carpets and painted ceilings while the repairs in her flat were completely
ignored. Flat 3 was rented out by Grace Lee (not her real name), who advertised the
apartment for short-term lets via Airbnb. Lee was a foreign investor with multiple Airbnb
properties in London; she never lived in the building. The rent on Airbnb was £195 per
night for the large room, £80 per night for the smaller room, and £995 for the entire flat for
the week. Lee described the apartment on Airbnb as a ‘red brick castle-like building’ in
‘one of the most sought-after neighbourhoods in London’. In doing so, she used
14
S. ROZENA AND L. LEES
exclusivity and cultural authenticity to attract wealthy visitors: ‘museums, million-pound
mansions, grand architecture and exclusive clubs’ provide ‘a cultural and historical
experience’. Building resident Greta (focus group, 2019) described her reaction to this
unrealistic description of her long-time home: ‘you put effort into this, your home . . . you
see someone, all it means to them is making some money, uh it does hurt, it jars’. Online
reviews detailing the degradation and unsuitability of the building revealed how meaningful place-making experiences of home for the residents were corrupted by the presence of Airbnb. Visitor critiques of a personal and meaningful home space as ‘dated and
dim’ tarnished Sharda’s own family experiences of home and place-making in the building. Sharda described reading these reviews as both hurtful and humiliating. The alleyway
where her brother taught her to cycle became a transitory vacuum for tourists to pass
through without any shared exchanges. Residents have always kept access to their
building private, yet detailed instructions on access were published online. This lack of
consideration for the security and privacy of residents revealed how a shared ‘network’
among Airbnb guests and long-term residents was futile. Airbnb allowed personal details
to be publicised online, creating real feelings of apprehension and insecurity about the
privacy of the home. By exploring these daily encounters of living with Airbnb in Webb
Place, it was possible to see a process of everyday, phenomenological displacement that
goes beyond spatial dislocation (Cocola-Gant & Gago, 2019, p. 24).
The destruction of social networks and the socio-cultural transformation of the neighbourhood creates displacement pressures for residents. While residents in Webb Place
had not experienced direct displacement (yet), they did suffer from exclusionary displacement as more houses along the alleyway were let out as short-term accommodation.
Greta (diary, 2019) stated, ‘you don’t know how to say hello to people anymore, that takes
away your community and your sense of autonomy about where you live so you don’t
have a sense that you belong in the same way’. Airbnb-led investment can lead to
exclusionary displacement as low-income tenants become financially and socially
excluded from an increasingly touristic neighbourhood, the impact of Airbnb, however,
goes beyond direct displacement (Cocola-Gant & Gago, 2019, 9). The everyday material
disruptions caused by transient guests, including noise and security issues, left residents
feeling pressured to move away from their neighbourhood. Exploring landlord negligence and increasing rents for Polish tenants in Greenpoint, Brooklyn, Stabrowski (2014,
p. 794) maintained that exclusionary displacement is ‘experienced through the production of new spaces of prohibition, appropriation and insecurity that constitute a form of
neighbourhood erasure’. A similar process of displacement was caused by the material
and affective disruption of Airbnb in Webb Place. Greta (focus group, 2019) questioned
her permanence in this transient neighbourhood of tourists: ‘why are you there when
everyone else is there in a different way?’. Indirect displacement was expressed through
the loss of autotomy over one’s home and in the inability to make long-lasting and sincere
relationships with other tenants. Angelina (diary, 2019), for example, confronted Grace
Lee on the stairs during one of her infrequent inspections of Flat 3: ‘she rents the flat and
can do as she likes with it. I offer my hand in an extension of friendship and understanding. It seems pretty hopeless’. This frustration directed at the lack of meaningful
encounters in the home resulted in the inability to ‘make places’ (Stabrowski, 2014,
p. 800). The material and affective impact of Airbnb in Webb Place contributed to both
indirect displacement, and in Sharda’s own situation, a temporary direct displacement
SOCIAL & CULTURAL GEOGRAPHY
15
from her home as the noise created from Airbnb guests using the building for all-night
parties forced her to find elsewhere to sleep. Displacement is not simply a physical
consequence of gentrification; geographers should consider how displacement is an
ongoing experience felt in the ‘lived spaces’ of the home and community (Stabrowski,
2014, p. 796). Statutory tenants in Webb Place, Kensington High Street had little autonomy in the gentrification occurring in their building; likewise, they had no agency over
Airbnb, which enhanced their feelings of insecurity and socio-spatial disruption that
contributed towards indirect displacement. However, the daily resilience to Airbnb
through writing notes became a way of taking ownership of the situation and dealing
with both the physical and emotional impact of Airbnb.
Looking specifically at gentrification, Lees et al. (2018 p. 350) argue that the individual
can be overshadowed by a focus on large, organised forms of resistance, yet individual
everyday resistance is essential for survivability (cr. Chatterton & Heynen, 2011). Smallscale resistance and survivability were evident in Webb Place through the practice of
writing and delivering notes. Despite letters of complaints from residents, the landlord
waited many months before acting on the illegal subletting of Flat 3 on Airbnb. Residents,
however, found ordinary, everyday ways to challenge the disruption. Confronting Grace
Lee resulted in anxiety and infuriation. She responded with defensive statements ‘this is
not an Airbnb!’ alongside accusations: ‘I was going to live here after Christmas, but you
have made my life miserable’ (Grace Lee, personal communication 2019). Fleeting confrontations with the host were unsuccessful in preventing Airbnb in Flat 3; instead, the
tenants targeted guests by writing and delivering notes. This became a comfortable
method for communicating with transient visitors, making them aware of the injustices
caused by Airbnb and how it negatively transformed their everyday lives. The tenants
wrote notes at 2am in response to loud conversations, thundering footsteps or suitcases
banging up the stairs. Angelina (diary, 2019) recalled the night of December 5th/6th:
‘Couple arrive at 1.00AM
Crashing up the stairs. Within minutes they embarked upon lengthy, loud, crying out sex
sessions. We send notes and bang with a big bamboo pole. Met the guy coming in with
breakfast in the morning. Tell him . . . says he leaves today.’
Figure 5, written by Angelina on behalf of all tenants in the building, and her retaliatory
noise displays frustration, but also how tenants used humour in language and action to
manage a situation that was disrupting their everyday lives. The Airbnb guests never
personally responded; they may have been alarmed and slightly afraid by blunt accusations or emotional appeals. There could also have been a language barrier between
tenants and global tourists. Angelina’s notes reveal the affective impact of Airbnb; she
emphasises how she (and Sharda) had been ‘forced to move out’ and repeated that it was
‘impossible to sleep’, ‘impacting our health’ (diary, 2019). Delivering notes meant quickly
running up the communal stairs and pushing them under the door. This was always an
unnerving experience and made Sharda consider the security issues of having strangers in
a small communal space. However, writing notes arguably also meant fewer visitors left
positive reviews on the Airbnb website or returned to the flat, thereby affecting Grace
Lee’s Airbnb business venture. Similarly note-taking, while an exhausting form of
16
S. ROZENA AND L. LEES
Figure 5. A note left to Flat 3 at 2am in the morning.
resistance, was necessary for releasing tenant frustration and taking ownership over the
building in response to the constant disruption of Airbnb.
By way of contrast, Sanjeev (diary, 2019) welcomed visitors, offering them assistance:
‘4/6 people who have just flown in and arrive at 12.30–1pm with many heavy suitcases
dragged up the stairs. They don’t know where the flat is so try fitting the key into flat 2.
I showed them up to flat 3. Welcomed them in’. In this case there was also an attitude of
acceptance towards the appropriation of the home since little could be done to prevent
the intrusion of Airbnb. Sanjeev (diary, 2019) said that, unable to stop the situation, he
may as well embrace it: ‘maybe I should do Airbnb!’ Writing notes to guests, conversely,
enabled Sharda and Angelina to have some agency in a process that, similarly to
gentrification, had engulfed their building and homes. As Lees et al. (2018 p. 322) assert:
‘survivability reflects the ability of threatened people to act on their agency’. Occasionally
when a note was sent, and the noise stopped Sharda knew that their methods had
worked.
Conclusion
The impacts of Airbnb on the socio-cultural landscape are many, and are often negative:
touristification, transient communities, buy-to-let investment, and in/direct displacement.
Although an increasingly popular research topic, more research needs to explore the
impact of short-term rentals on the daily lives of long-term residents. We have begun by
focusing on the intimate, ordinary, and domestic lived experiences of Airbnb in a home,
neighbourhood, and city; highlighting further the ways in which Airbnb has supported
gentrification. Like Freytag and Bauder (2018), we show how Airbnb profits from gentrification as tourists seek wealthier (gentrified) neighbourhoods with high cultural value.
SOCIAL & CULTURAL GEOGRAPHY
17
A more detailed examination of Airbnb ‘landlords’ in London is needed to further examine
this relationship. In addition, more detailed geodata concerning Airbnb and unoccupied
homes could facilitate further exploration of the socio-economic motivations of Airbnb
alongside statistical analysis of the relationship between rising rents and Airbnb occupation in London.
The geodata and online survey responses show that Airbnb in London has facilitated
a process of buy-to-let investment. The potential profit and flexibility of short-term lets,
and number of entire properties rented on the site reveals how people can and do use
Airbnb as a form of housing investment. Similar to the impact of gentrification, Airbnb can
contribute to exclusionary displacement as fewer homes are available for long-term
residents. The impact of this flexible, short-term rental market on existing residents is
the disruption of the everyday domestic and material experiences of home. Transient
visitors are not invested in shared practices, and as discussed, issues with rubbish disposal,
anti-social behaviour and housing security were frequently mentioned by residents.
Absent landlords and tenants reinforced the transitoriness of neighbourhoods in
London already affected by gentrification, the effects on residents being the daily anxiety
about strangers in their building. In Kensington Airbnb was seen by residents as contributing to the ongoing housing shortages in the wider borough, and indeed in London
as a whole. Transitory spaces, including stairs and hallways, were the main spaces of
encounter between guests and residents. Fleeting visitors diminished meaningful sociocultural interactions and raised concerns about security. We also considered authenticity
in this colonisation of the lifeworld, and how Kensington is promoted on Airbnb as an
exclusive neighbourhood of luxurious consumer culture to attract wealthy transnational
visitors; this appropriation of the neighbourhood was met with frustration.
In Webb Place, Airbnb infiltrated the home as short-term visitors used the space as
hotel accommodation. Resident diaries and Sharda’s auto-ethnography revealed the
extent to which Airbnb impacted statutory tenants’ everyday experiences of home and
place-making. Daily concerns with noise, building security and confrontations between
the Airbnb ‘host’ and residents contributed to indirect displacement as residents felt
incapable of preventing this disruption in their home. The indirect displacements experienced underline the relationship between the impact of Airbnb and gentrification. Finally,
we considered the ways in which permanent residents practiced survivability in the form
of writing and delivering notes. Research looking at resistance to Airbnb has tended to
focus on city-wide campaigns; here we highlight the importance of small-scale acts of
survivability that provided tenants with some agency and control. Writing notes helped
tenants to express their frustrations or even laugh when faced with challenging situations.
In our evaluation of the impacts of Airbnb on London, Kensington, and Webb Place, we
found zero shared inhabitancy between the Airbnb tourists and the tenants, rather homes
were turned into hotels, disrupting place-making activities and residents’ everyday wellbeing. The enduring impact of Airbnb on the everyday lived experiences of long-term
residents is ultimately the absence of a genuine, shared, and permanent neighbourhood –
in sum-airbnbification.
18
S. ROZENA AND L. LEES
Notes
1. A statutory tenancy signed before the 1977 Eviction Act provides protection from eviction
and regulated rent control.
2. https://www.bbc.co.uk/news/magazine-18394017.
3. Many empty homes never get converted because the 1% see no need (see DeVerteuil and
Manley 2017 who distinguish between ‘pied-a-terre’ urbanism and gentrification), but they
may get let out on Airbnb.
4. Fictional Name.
5. All names are pseudonyms.
Acknowledgments
Thank you to all the participants who responded to the research with their insightful discussions
and observations.
Disclosure of potential conflicts of interest
No potential conflict of interest was reported by the author(s).
Funding
This work was supported by the Economic and Social Research Council
References
Airbnb. (2019). Kensington, London guide - Airbnb neighbourhoods. [online]. Available at: https://
www.airbnb.co.uk/locations/london/kensington. Accessed August 6, 2019.
Airbnb Luxe. (2019). [online]. Available at: https://www.airbnb.co.uk/s/Kensington–London/luxury?
refinement_paths%5B%5D=%2Fluxury&query=Kensington%2C%20London&place_id=
ChIJNxJ0UPQPdkgRXik3cFTbw-0&search_type=autocomplete_click. Accessed September 6,
2019.
Arias-Sans, A., & Quaglieri-Domínguez, A. (2016). Unravelling Airbnb. Urban perspectives from
Barcelona. In A. Russo & G. Richards (Eds.), Reinventing the local in tourism. Travel communities
and peer-produced place experiences (pp. 209–228). Channel View.
Atkinson, R. (2015). Losing one’s place: Narratives of neighbourhood change, market injustice and
symbolic displacement. Housing, Theory and Society, 32(4), 373–388. https://doi.org/10.1080/
14036096.2015.1053980
Atkinson, R. (2020). Alpha City: How the super-rich captured London. Verso.
Baxter, R., & Brickell, K. (2014). For home Un making. Home Cultures, 11(2), 133–143. https://doi.org/
10.2752/175174214X13891916944553
Blunden, M. (2018). Tourist favour hipster east end over central London, Airbnb reveals. [online].
Evening Standard. Available at: https://www.standard.co.uk/news/london/tourist-favour-hipstereast-end-over-central-london-airbnb-reveals-a3916766.html. Accessed June 7, 2019.
Blunt, A., & Dowling, R. (2006). Home. Routledge.
Brahinsky, R. (2014). The death of the city?: Reports of San Francisco’s demise have been greatly
exaggerated. Boom: A Journal of California, 4(2), 43–54. https://doi.org/10.1525/boom.2014.4.2.
43
Brickell, K. (2012). ‘Mapping’ and ‘doing’ critical geographies of home. In Progress in Human
Geography 36/2 (pp. 225–244).
SOCIAL & CULTURAL GEOGRAPHY
19
Cameron, J. (2000). Focusing on the focus group. In I. Hay (Ed.), Qualitative Research Methods in
Human Geography (pp. 83–102). Oxford University Press.
Chatterton, P., & Heynen, N. (2011). Resistance(s) and collective social action. In V. J. Del Casino (Ed.),
A companion to social geography (pp. 508–525). Wiley-Blackwell.
Cocola-Gant, A. (2018). Struggling with the leisure class: Tourism, gentrification and displacement.
PhD Thesis, School of Geography and Planning, Cardiff University. Available at: https://agustinco
colagant.net/wp-content/uploads/2018/02/A-Cocola-Gant-PhD-Thesis.pdf. Accessed March 7,
2019.
Cocola-Gant, A., & Gago, A. (2019). Airbnb, buy-to-let investment and tourism-drive displacement.
A case study in Lisbon. In Environment and Planning A: Economy and Space (pp. 1–34).
Cocola-Gant, A., & Pardo, D. (2017). Resisting tourism gentrification: The experience of grassroots
movements in Barcelona. In Urbanistica Tre, Giornale Online di Urbanistica 5/13 (pp. 39–47).
Conradson, D., & Latham, A. (2007). The affectual possibilities of London: Antipodean transnational
and the overseas experience. Mobilities, 2(2), 231–254. https://doi.org/10.1080/
17450100701381573
Crommelin, L., Troy, L., Martin, C., & Parkinson, S. (2018). Technological disruption in private housing
markets: The case of Airbnb. AHURI Final Report No. 305, Australian Housing and Urban Research
Institute Limited. Available online: https://www.ahuri.edu.au/__data/assets/pdf_file/0022/28615/
AHURI-Final-Report-305-Technological-disruption-in-private-housing-the-case-of-airbnb.pdf.
Assessed September 7, 2020.
Davidson, M., & Lees, L. (2005). New-build ‘gentrification’ and London’s riverside renaissance.
Environment & Planning A, 37(7), 1165–1190. https://doi.org/10.1068/a3739
The Economist (2017) Rich or rotten? Kensington and Chelsea: A wealthy but deeply divided borough.
[online]. Available here: https://www.economist.com/britain/2017/06/24/kensington-andchelsea-a-wealthy-but-deeply-divided-borough. Accessed November 25, 2020.
Elliot-Cooper, A., Hubbard, P., & Lees, L. (2020). Moving beyond Marcuse: Gentrification, displacement, and the violence of un-homing. Progress in Human Geography, 44(3), 492–509. https://doi.
org/10.1177/0309132519830511
Fainstein, S. S., Hoffman, L. M., & Judd, D. R. (2003). Making theoretical sense of tourism. In
L. M. Hoffman, S. S. Fainstein, & D. R. Judd (Eds.), Cities and Visitors: Regulating People, Markets,
and City Space (pp. 239–253). Blackwell.
Ferreri, M., & Sanyal, R. (2018). Platform economies and urban planning: Airbnb and regulated
deregulation in London. Urban Studies, 55(15), 3353–3368. https://doi.org/10.1177/
0042098017751982
Freytag, T., & Bauder, M. (2018). Bottom-up touristification and urban transformations in Paris.
Tourism Geographies, 20(3), 443–460. https://doi.org/10.1080/14616688.2018.1454504 .
Gonzalez-Perez, J. (2020).The dispute over tourist cities: tourism gentrification in the historic
centre of Palma (Majorca, Spain). In Tourism Geographies, 22(1),171-191.Gravari-Barbas, M., &
Jacquot, S. (2016). No conflict? Discourses and management of tourism-related tensions in
Paris. In C. Colomb & J. Novy (Eds.), Protest and Resistance in the Tourist City. Routledge
Gutiérrez, J., Garcia-Palomares, J. C., Romanillos, G., & Salas-Olmedo, M. H. (2017). “The eruption of
Airbnb in tourist cities: Comparing spatial patterns of hotels and peer-to-peer accommodation in
Barcelona,” Tourism Management, 62 (C), 278-291.. https://doi.org/10.1016/j.tourman.2017.05.
003
Hughes, N. (2018). Tourists go home’: Anti-tourism industry protest in Barcelona. Social Movement
Studies, 17(4), 471–477. https://doi.org/10.1080/14742837.2018.1468244
InsideAirbnb. (2019; 2020). [online]. Available at: http://insideairbnb.com/london/. Accessed April 5,
2019.
Kern, L. (2015). Rhythms of gentrification: Eventfulness and slow violence in a happening
neighbourhood. Cultural Geographies, 23/3, 441–457.
Kraftl, P. (2017). Memory and Autoethnographic methodologies in children’s geographies: Recalling
past and present childhoods. In T. Skelton, R. Evans, & L. Holt (Eds.), Methodological Approaches
(pp. 23–45). Springer.
20
S. ROZENA AND L. LEES
Lapadat, J. C. (2017). Ethics in autoethnography and collaborative autoethnography. Qualitative
Inquiry, 23(8), 589–603. https://doi.org/10.1177/1077800417704462
Latham, A. (2016). Respondent diaries. In N. Clifford, M. Cope, T. Gillespie, & S. French (Eds.), Key
Methods in Geography (3rd ed., pp. 157–168). Sage.
Le Gates, R., & Hartman, C. (1981). Displacement. Clearinghouse Review, 15(July), 207–249.
Lees, L., Annunziata, S., & Rivas-Alonso, C. (2018). Resisting planetary gentrification: The value of
survivability in the fight to stay put. Annals of the American Association of Geographers, 108(2),
346–355. https://doi.org/10.1080/24694452.2017.1365587
Lees, L., Slater, T., & Wyly, E. (2008). Gentrification. Routledge.
Lusher, A. (2017). New figures show 1,857 properties lying empty near Grenfell Tower as fire survivors
remain homeless. [online]. The Independent. Available at: https://www.independent.co.uk/news/
uk/home-news/grenfell-tower-fire-empty-homes-families-survivors-homeless-kensingtonchelsea-council-borough-a7857596.html. Accessed August, 14, 2019.
Maginn, P., Burton, P., & Legacy, C. (2018). Disruptive urbanism? Implications of the sharing
economy for cities, regions, and urban policy. In Urban Policy and Research, 36/4 (pp. 393–398).
Maitland, R. (2008). Conviviality and everyday life: The appeal of new areas of London for visitors.
International Journal of Tourism Research, 10(1), 15–25. https://doi.org/10.1002/jtr.621
Marshall, Q. (2015). Housing and property scrutiny committee. [online] Rbkc.gov.uk. Available at:
https://bit.ly/2vWDbl5. Accessed July 24, 2019.
Mendes, L. (2016). Tourism gentrification: Touristification as Lisbon’s new urban frontier of gentrification. In Master Class Tourism Gentrification and City Making, Stadslabe Academia Cidada ̃ , Lisboa
16 (pp. 56–86).
: https://www.bbc.co.uk/news/magazine-18394017. .
Newman, K., & Wyly, E. K. (2006). The right to stay put, revisited: Gentrification and resistance to
displacement in New York City. Urban Studies, 43(1), 23–57. https://doi.org/10.1080/
00420980500388710
Novy, J. (2018). Destination’ Berlin revisited. from (new) tourism towards a pentagon of mobility and
place consumption. Tourism Geographies, 20(3), 418–442. https://doi.org/10.1080/14616688.
2017.1357142
Pain, R. (2019). Chronic urban trauma: The slow violence of housing dispossession. Urban Studies, 56
(2), 385–400. https://doi.org/10.1177/0042098018795796
Parkinson, S., James, A., & Liu, E. (2020). Luck and leaps of faith: How the digital informal economy
transforms the geographies of shared renting in Australia. In Social & Cultural Geography (pp.
1–17).
Pereira, A. (2016). Berliners castrate Airbnb logo in campaign for better home share regulations (NSFW).
SFGate. Available at: http://www.sfgate.com/news/article/Berliners-castrate-Airbnb-logo-incampaign-for-8401433.php. Accessed August 10, 2019.
Perkins, C. (2009). Performative and embodied mapping. In R. Kitchin & N. Thrift (Eds.), International
Encyclopaedia of Human Geography (pp. 1–8). Elsevier.
Peters, D. (2016). Density wars in Silicon Beach: The struggle to mix new spaces for toil, stay and play
in Santa Monica, California. In C. Colomb & J. Novy (Eds.), Protest and Resistance in the Tourist City.
Routledge
Portico. (2017). How much can you earn on Airbnb? [online]. Available at: https://www.portico.com/
blog/vendor-advice/how-much-can-you-earn-on-airbnb. Accessed August 14, 2019.
Quattrone, G., Proserpio, D., Quercia, D., Capra, L., & Musolesi, M. (2016). Who benefits from the
“sharing” economy of Airbnb? Proceedings of the 25th international conference on world wide web,
1385–1394.
Richards, G. (2014). The new geographies of tourism: Space, place and locality. Paper presented at the
Wageningen Geography Lectures, 13th January 2014. The Netherlands Available at: http://www.
academia.edu/10147781/The_new_geographies_of_tourism_Space_place_and_locality.
Accessed August 10, 2019.
Roelofsen, M. (2018a). Performing “home” in the sharing economies of tourism: The Airbnb experience in Sofia, Bulgaria. Fennia-International Journal of Geography, 196(1), 24–42. https://doi.org/
10.11143/fennia.66259
SOCIAL & CULTURAL GEOGRAPHY
21
Roelofsen, M. (2018b). Exploring the socio-spatial inequalities of Airbnb in Sofia, Bulgaria. In
Erdkunde 72 (pp. 313–327).
Roelofsen, M., & Minca, C. (2018). The superhost: Biopolitics, home and community in the Airbnb
dream-world of global hospitality. Geoforum, 91, 170–181. https://doi.org/10.1016/j.geoforum.
2018.02.021
Sequera, J., & Nofre, J. (2018). Debates shaken, not stirred: New debates on touristification and the
limits of gentrification. City, 22(5–6), 843–855.https://doi.org/10.1080/13604813.2018.1548819
Spangler, I. (2020). Hidden value in the platform’s platform: Airbnb, displacement, and the unhoming spatialities of emotional labour. Transactions of the Institute of British Geographers, 45(3),
575–588. https://doi.org/10.1111/tran.12367
Sparkes, A. C. (2000). Autoethnography and narratives of self: Reflection on criteria in action.
Sociology of Sport Journal, 17(1), 21–43. https://doi.org/10.1123/ssj.17.1.21
Stabrowski, F. (2014). New-build gentrification and the everyday displacement of Polish immigrant
tenants in Greenpoint, Brooklyn. Antipode, 46(3), 794–815. https://doi.org/10.1111/anti.12074
Wall, S. (2008). Easier said than done: Writing an Autoethnography. International Journal of
Qualitative Methods, 7(1), 38–53. https://doi.org/10.1177/160940690800700103
Wall, S. (2016). Towards a moderate Autoethnography. International Journal of Qualitative
Methods,15(1) 1–9.https://doi.org/10.1177/1609406916674966
Wilkinson, S., & Wilkinson, C. (2018). Working from home: academics and Airbnb, an autoethnographic account. In North West Geography 18/1 (pp. 1–8).
Wilson, J. (2019, June). Collaborative tourism platforms, contested spaces and the geographies of
resistance: Tales from Barcelona. In TAPAM 2019: Touristification Impossible: Tourism development,
over-tourism and anti-tourism sentiments in context (pp. 4–5). University of Leicester.
Zukin, S. (2010). Naked city: The death and life of authentic urban places. Oxford University Press.