1
Presence as Performance: Exploring Witnessed Presence
Caroline Nevejan
University of Amsterdam (NL)
Performing Arts Labs (UK)
nevejan@xs4all.nl
Sher Doruff
ARTI
Amsterdam School of the Arts
sdoruff@xs4all.nl
Satinder Gill
Center for Music Cambridge
Middelesex University
spg12@cam.ac.uk
Bryoni Lavery
Dramatist (UK)
bryonylavery@btinternet.com
Lundahl & Seitl
Conceptual artists and choreographers
krillediplomat@hotmail.com
Frances Brazier
Intelligent Interactive Distributed Systems
Free University of Amsterdam
frances@cs.vu.nl
Abstract
The performing arts have been concerned with mediating
presence through orchestration, dramatization and
choreograph for many centuries. Insights, knowledge and
skills have been passed over through ‘direct transmission,
from person to person, from generation to generation.
Current technology mediated presence design faces similar
challenges as the performing arts: how to set a context, how
to induce attribution and imagination, how to show the
unsaid and more. Some issues have changed radically though
with the introduction of digital technology: we can have
sensual synchronous experiences while we are not at the
same place, we can connect and possibly act in places where
we are not present, all mediated presences can be copied
endlessly and will last forever. These old and new questions
are not only relevant for the performing arts, but for many
professional realms that have to deal with on- and offline
collaboration as well. Most contributors to this panel work in
and from out the arts and/or use artistic practice as
inspiration for their academic and scientific work.
Keywords: Natural presence, Mediated presence,
Witnessed presence, Absence, Design, Diagram,
Performance, Performitivity, Body Moves
1. Introduction
To act out one’s presence in such a way that it has the
potential to influence others people’s presence is a
significant phenomenon in social interaction as well as that it
is a profound ambition in performance settings. In theatre
words like ‘magic’ are used for moments when presence is
impressive and people are touched in their hearts. In social
interaction one speaks for example about ‘charisma’ when a
person’s presence is impressive. Apparently presence, when
staged in a certain way, can affect others.
Fundamentally the sense of presence in natural presence
is understood as the sense for survival and well being in any
given situation. The sense of presence is maximized when all
layers of consciousness (proto, core and extended) function
clearly and consistently together [1]. The sense of presence
translates, understands and informs us, with input from all
senses in all layers of consciousness, to where survival and
well-being are to be found. Sensations, emotions and feelings
are important indicators for the acts we are about to do [2].
We steer away from pain, from unpleasantness, from social
exclusion. We do not want to harm others because they may
2
harm us. It can even be argued that ethical behavior is
fundamentally rooted in the sense of presence as well [3].
In the performing arts there is a lot of knowledge and
experience about telling stories, shaping emotions,
manipulating sensorial input and inducing processes of
attribution and imagination. This knowledge and expertise
has found new territories of application in research area’s that
are concerned with shaping computer human interaction and
the design of mediated presence [4]. Presence research is one
of the area’s where insights form the arts can make a
difference. However, the discourses between academia and
science on the one hand and the arts on the other do not
easily communicate. In this panel each contributor will speak
from her or his own discourse and together we will try to
translate these to a mutual understanding including the
audience as well.
2. The performative in presence design
“To act out one’s presence” refers to the performative
quality of presence [5]. In the work of Haraway, and others
like Judith Butler, it is argued that people perform
masculinity, femininity and ethnicity [6-7]. We act out our
gender and race and this performance is determined by the
biological writing about the body and this biological writing
reflects ideological, cultural and power positions. One can
possibly argue that the same writing and power positions
influence the way we act out our physical presence. We act
out our 'being alive' and this acting out of being alive also
reflects biological writing and ideological positions about
what it means to be alive in a certain culture within certain
power relations.
The performative quality of people’s presence influences
how social interaction unfolds. The reference point for the
performative quality of presence lies in “the eye of the
beholder” as well as in the original ‘producer’ of presence. In
the interaction between the producer and the beholder of
presence, performance is one of the perspectives from which
to understand as well as orchestrate this interaction.
In creating performances authors are well aware they are
deliberately inducing emotions and feelings in their audience,
which they use to convey the stories and concepts they want
to share. Because the arts address these specific qualities of
the human soul already for many centuries, a firm body of
knowledge has been gathered. However, the way this
knowledge is shared is mostly by ‘direct transmission’, from
person to person. Skills, attitude, knowledge and insights
about ‘what works’ in performance settings has been
described in many scholarly texts [8]. Nevertheless for
creating a great performance one needs the passed-on
experience and exercises, even when one is highly talented,
to be able to perform brilliantly. In this experiential and often
tacit knowledge valuable insights are to be found for
Presence Design.
2.1. YUTPA: with You in Unity of Time, Place and
Action
In the performing arts the "Unity of Time, Place and
Action", which is attributed to Aristotle even though he did
not actually formulate it, is a well-known theatre law of the
19th and 20th centuries [9].1 One of the understandings that
evolved from the use of digital technologies in the
performing arts was their capacity to function as a catalyst in
this discourse about the unity of time, place and action. The
changing shape of presence was understood in these basic
terms, which functioned as an ingredient for composition and
orchestration.
After several decades of mediated presences we have
come to realize though that social interaction as well as social
relations deeply affect the understanding of mediated
presences. Through social interaction media schemata
develop and a shared understanding and use of certain
technologies evolves [10]. When involved in social
interaction though, the way people relate defines how the
communication is understood. The social relation actually
changes the perception of Unity of Time, Place and Action.
The most significant distinction can be made between people
we know, with whom we have a relation and through whom
we experience our own unique human being, and people we
do not know, who we merely treat as information [11-12].
Next to time, place and action there appears to be a
fourth dimension which is crucial for presence design. This is
the dimension of You/not-YOU, which defines in natural as
well as in mediated presence the way the other dimensions
are experienced significantly. How we relate and how we
witness each other reflects social, cultural, economical and
political realities as well. Also media schemata influence
how we witness and understand what we witness as well.
2.2 Witnessed presence
The witness changes the nature of presence of the one
who is witnessed and vice versa. The concept of witnessed
presence builds upon the concepts of social presence and copresence. Witnessed presence however, emphasizes how
people’s presence is changing because it is witnessed. The
witness has the potential to come into the action and change
the course of events. The witness can influence our survival
and well being, therefore the witness is a factor of
significance for performing presence. The fact that people
witness each other (by whom, how, when, where and to what
extent with what consequences) is one of the building blocks
of organizations and societies. It is an institutionalized
concept in law and jurisdiction. It is an important factor in
journalism, education, management and organization and in
how people find truth [13]. Witnessed presence, in which the
1
Aristotle elaborated on staging ‘the complete action’, which
includes all elements that have contributed to a certain sitiuation.
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performative qualities of presence are significant, functions
as a catalyst in natural presence as well as mediated presence
in many structures of social interaction [11]. In the evolving
catharsis the witness is crucial.
3. The Panel
Chair: Caroline Nevejan
3.1. Sher Doruff: The Diagram in Live Mediated
Performance
Sher will elaborate on the notion of the performative
creative process as diagrammatic pre-sense. As an artist and
theorist Sher has focused on the collaboration between
different art forms in live mediated performances. She coauthored KeyWorx, a multimedia platform in which images,
sound and text are generated and mixed in a live performance
from a variety of locations.
In her theoretical work Sher has been exploring the
notion of the diagrammatic advanced by Deleuze in various
works [14-15-16-17]. He proposes a relational mapping
strategy, an interface or cartography of the event dynamics
between creative expression and content. The affective
tonalities generated by online performative presence can be
especially sensitive to the tendencies of the diagram. Brian
Massumi's concept of the biogram is especially useful for
thinking through the diagram performatively [18]. The
speculative relations between pre-sense, the biogram and
contemporary performance practice have been taken up in the
dissertation The Translocal Event and the Polyrhythmic
Diagram [19].
3.2. Satinder Gill: Establishing common ground
Satinder will elaborate on her research on
communication as performance, with a focus on how tacit
knowledge flows and transforms. She has formulated the
notion of Body Moves which appears to be crucial for
establishing common ground between people of different
skills. Her work on the emergence of, and relation between,
parallel and sequential Body Moves offers new insights for
the design of mediated presence. Her early work was inspired
by the rhythmic choreography of body and voice of architects
sketching together, and is being developed further with
musicians [20].
Although there is a distinction between the parallel and
sequential Body Moves, there is a commonality between
them (they are related), of rhythmic quality that affords them
a collective action, which is differentiated from the model of
the speaker-listener turn [21].
3.3. Bryoni Lavery: Dramatizing presence
As a writer of dramatic pieces in which other people perform.
Bryoni Lavery is very aware of the laws of orchestrating
presences. Personal presence, witnessed presence, social
presence and performing presence are concepts a writer and
theatre maker work with every day. Bryoni will share the
essence of presence as she uses it in her dramatic work as a
playwrite and as an actor.
How to make a dramatic experience for someone else?
What sentences to write in a play and which lines does an
audiences not need to hear on stage? How to create eye for
detail when inhabiting a persona and how to induce an
audience to follow you? And what changes in dramatic work
when mediating presence?
4. Christer Lundahl & Martina Seitl:
Choreographing Absences – The Viewer as a
Medium
As artists and choreographers, Lundahl and Seitl work
as introducers to inner worlds and guides to alternative
perception. Bodies and minds are equal part of this
deconstruction of perceived reality.
In this panel Christer and Martina will elaborate on the
process of staging transitory group situations in total
darkness, where the participant/visitor is given the possibility
to deconstruct and rediscover the experience of being in the
world and to explore the confines of self. By the use of
directed instructions and the simple audio technique, Lundahl
& Seitl achieve a state of acute sensorial connection to space,
where sensations may be similar or differ between visitors,
but where basic perception is challenged to a point where it
becomes a physical experience: body parts "disappear", the
point of view alters magically, disorientation and
groundedness alter and all is framed by a great concept of
artistic comfort in the medium of dance and performance and
its full possibilities
A major goal in the EU funded Presenccia project is to
create a virtual body that feels and acts just as a real body
with ‘complete presense’[22]. The work of Lundahl & Seitl
manipulates very similar mechanisms of body presence by
touch and auditory stimulation. Furthermore, the work
explores the sense of space surrounding the body, which is
central to the ‘place illusion’ in presence [23].
3.5. France Brazier: Social performance and never
fading data
As head of the Intelligent Interactive Distributed
Systems Group within the Department of Computer Science,
professor Frances Brazier has worked on agent technologies
for over a decade [24]. Having realized the social, political en
economic implications of these technologies, professor
Frances Brazier is now working on technology to make data
vanish and disappear.
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Data plays a very dominant role in today's society - it's a
very significant part of human presence. Much of human
presence in society is mediated and often difficult to
orchestrate. First impressions are often based on data - not on
human interaction. Data is persistent and in a variety of
situations data define people's presence more than their actual
physical being . In the ‘real world’ things disappear, die,
transform and are forgotten as part of our social interactions,
while in the artificial world new data is created that may be
stored endlessly, without loosing their executing power.
Consequently people's mediated presences are often beyond
their own control and may contain incorrect, inconsistent and
out-dated information [26].
In absence of data issues of trust and suspicion easily
arise and people's natural presence can be seriously be
challenged as a result. The issue of data-performance is not
only bound by their potential truth or falsehood. Much of
data’s executing power is based on the ‘mis-en scene’
around data and the way they are ‘staged’ to protect some
people and organizational structures and affect othersimplicitly or explicitly. As such data have obtained a
witnessed presence - a presence previously associated soley
to human presence.
Frances will present current research in which scientists,
academics and legal experts all collaborate to better
understand the implications of data performance and
executing power in relation to an individual’s capacity,
human rights and presence [27].
4. Speakers biographies:
Sher Doruff, formerly Head of the Sensing Presence
department and Research Programme at Waag Society in
Amsterdam, is currently a Research Fellow with the Art,
Research and Theory Lectoraat (ARTI) and a
Lecturer/Mentor in the Master of Choreography programme
at the Amsterdam School of the Arts. She received her PhD
from University of the Arts London/Central Saint Martins
College of Art and Design in 2006. Her research investigates
the role of collaborative interplay and creative processes as
diagrammatic praxis, evolving the concepts in her
dissertation: “The Translocal Event and the Polyrhythmic
Diagram.” She has published numerous papers, edited a book
on Live Art, and regularly lectures, presents in academic and
artistic contexts and nurtures a modest artistic practice.
Satinder Gill’s work is about knowledge as embodied
performance. She has 20 years of experience in the field of
human-centred systems, participatory design, ethics and
aesthetics. She received her PhD in Experimental Psychology
from the University of Cambridge in 1995, after which she
joined NTT’s Communication Science Laboratories as a
Research Scientist, followed by a joint position at Stanford
University, USA, and Centre for Knowledge and Innovation
Research, Finland as Team Leader on Dialogue and Human-
Computer Interaction. The focus of her work is the humansystem interface and the processes of knowledge in purposive
communication. This involves the investigation of
collaborative practices, culture, gesture, and social
intelligence. As a member of the Centre for Music and
Science at the University of Cambridge she investigates the
relation of body and sound in collaborative performance.
This is extended to consider the ethical dimension in her
work within the EU Co-ordination Action on
ethics,‘Emerging Technoethics of Human Interaction with
Communication, Bionic, and Robotic Systems’
[ETHICBOTS]. Satinder Gill is Associate Editor on the
international AI & Society: Journal of Culture, Cognition,
and Interaction, published by Springer. She runs the ‘Body
Interface Seminar: Performance and Transition’, at
Middlesex University, and has organised international
workshops on issues of ethics, aesthetics and technology,
including a recent workshop on ‘Ethico-Aesthetics’ at the
Institute of Contemporary Arts, London. She is editor of the
book, “Cognition, Communication, and Interaction:
Transdisciplinary Perspectives of Interactive Technology’,
published by Springer, 2007.
Bryoni Lavery is a multi-award-winning playwright.
Her original plays include Frozen, Last Easter, A Wedding
Story, More Light, and are performed all over the world. She
also adapts classic and modern novels for theatre and radio,
including Wuthering Heights, Precious Bane, Behind The
Scenes at The Museum and The Magic Toyshop. Her most
recent work is Stockholm, a text and movement piece created
with the physical theatre company Frantic Assembly. She
teaches playwriting . She used to both perform and direct, but
happily left these disciplines behind when she discovered her
many more gifted collaborators! She explores the
relationship between text, objects, movement, light,
soundscape and media skills in all her work. Her current
projects are a dance/film/theatre version of Angela Carter’s
The Bloody Chamber, a text and light piece The Thing With
Feathers and, for the theatre company Sound and Fury ,
Kursk- a sound piece in which the audience become
submariners and, by obeying pre-existing codes, write and
run their own theatre experience. She loves theatre because it
is a place where audience and actors breathe the same air.
And that the role of theatre is to disturb that same air.
Lundahl & Seitl have a background in contemporary
visual art and choreography. The artist's work includes;
exhibitions, large-scale participator projects, performances,
workshops as well as curated talks and seminar presentations.
Presentations have taken place at: Tate Britain,
Battersea Arts Centre, Whitechapel Art Gallery (London),
Weld (Stockholm) and Espace Khiasma (Paris). Being on the
border of both art and science they actively create and
nurture social networks to implement a sense of community
around their practice. Being equally organized researchers as
they are accomplished artists, Lundahl&Seitl are breaking
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new ground between visual art, architecture, dance and
neuroscience.
Christer Lundahl and Martina Seitl are both born in
Jonkoping, Sweden. They live and work in London.
Professor Frances Brazier is head of the Intelligent
Interactive Distributed Systems group (IDDS) at the Vrije
Universiteit Amsterdam. Management of virtual
organisations of distributed interactive autonomous systems
in dynamic Internet-based environments is the core theme of
IIDS’ research IIDS’ agenda is to further fundamental
understanding of the technology, interaction with human
users, and the legal/societal consequences of the use of
distributed autonomous systems in Internet-based
environments.
Caroline Nevejan is an independent researcher and
designer with a focus on the implications of technology on
society. She received her PhD from the University of
Amsterdam in 2007. In her dissertation “Presence and the
Design of Trust” she explores the orchestration of
communication processes in on-and offline environments and
introduces the notion of witnessed presence as a dimension
next to time, place and action. Since 2007 Caroline Nevejan
is member of the Dutch National Council for Culture and the
Arts, research fellow with the PrimaVera research program of
the Amsterdam Business School of the University of
Amsterdam and research associate of Performing Arts Labs
(UK).
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