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2015
Maksud dan tujuan dari melakukan penelitian ini adalah untuk melakukan analisa terhadap layout awal dan melakukan re-layout agar dapat meminimalkan jarak beban perpindahan barang dengan menggunakan model load distance. Dan meminimalkan jarak material handling agar dapat meminimalkan biaya material handling di CV.AHRS. Dalam melakukan penelitian ini penulis melakukan analisa data dengan cara observasi langsung ke bagian produksi CV.AHRS. Dan setelah di lakukukannya analisa maka dapat di peroleh total load distance pada layout awal sebesar 218 dengan total jarak material handling sebesar 93 dan total biaya material handling sebesar 806.496 yang apabila di bandingkan dengan layout usulan dengan total load distance sebesar 166 dengan total jarak material handling sebesar 70 dan total jarak material handling sebesar 70 dengan total biaya material handling sebesar 806.470. yang artinya penurunan load distance terjadi 23% dan penurunan jarak material handling 24% dan total biaya material h...
International Journal of Computer Science and Mobile Computing (IJCSMC), 2024
Forensic analysis has become crucial for detecting financial crimes such as fraud, extortion, money laundering, and tax evasion in a rapidly evolving world. This type of analysis is also essential for promoting economic development and enhancing public trust in governments. As fraud strategies advance alongside rapid digital innovations, traditional forensic accounting relies on manual data examination and is increasingly inadequate for addressing sophisticated criminal fraud. The rise in cybercrime underscores digital forensics' need to conduct effective investigations. This study provides an overview of digital forensic accounting, emphasizing the need for forensic accountants to acquire digital forensic skills to conduct thorough investigations. It reviews previous research highlighting the importance of integrating digital technologies into forensic accounting, stressing that this convergence is crucial for enhancing the detection of financial crimes and cyber fraud. Furthermore, the study outlines the basic concepts of both traditional forensic accounting and digital forensics and presents some digital forensic accounting tools that can be utilized in forensic accounting and computer forensics.
Effort of is make-up of the quality of education need effort of[is make-up of the quality of study because estuary from various study program which with quality. Strive the make-up of study program need information result of programs evaluation of study previous. To be able to compile better study program, result of previous program evaluation represent reference which cannot be left. Yielded information to study program and also education program here in after. If the information can give more picture of comprehenship if study program evaluation reach evaluation to quality of study covering teacher performance, study facility, class climate, student attitude and motivation learn student and assessment of student result. A. Pendahuluan Di era demokrasi ini tantangan dalam dunia pendidikan sangat besar terutama bagi profesi guru. Dengan adanya situasi masyarakat yang lebih demokratis, cara guru membantu siswa dalam belajar dan relasi guru dengan sisiwa menjadi berubah. Model pendekatan yang dulu sangat otoriter dengan asumsi guru tahu segala-galanya dan siswa tidak tahu apa-apa, tidak berlaku lagi. Pendekatan dalam pembelajaran lebih demokratis, guru dan siswa saling belajar dan membantu. Siswa dengan bebas boleh mengungkapkan gagasan
1993
This is a methodological and historical comment in the book The Social Psychology of Science.
A familiar account of the debate between Buddhists and the brahmanical schools over the nature and existence of the self: the brahmanical schools accept the existence of the tman (the substantial self), while the Buddhists reject the tman, adopting a reductionist or irrealist account of persons. Thus while the Buddhists are similar to Hume, Locke, and Parfit, the tmavadins are, though diverse, basically Cartesian in their approach to the self. Yet, as a number of scholars have pointed out, this view of the debates on the nature of the self is far too simplistic. Indeed, as Chakravarthi Ram-Prasad (2011) argues, there are (at least) two distinct debates going on. The first debate concerns the nature of the empirical person (pudgala) and the ego-sense (ahakra), whether the person (or ego) is constructed or ontologically fundamental, as well as questions of synchronic and diachronic personal identity. The second debate concerns the existence and nature of an 'impersonal subjectivity' which may constitute the (formal) ground of empirical personhood. In this debate questions such as the reflexivity, unity, and continuity of consciousness are emphasised. My concern here is with second type of debate over the nature of consciousness and its relation to tman. In particular, I want to examine the similarities and differences between the Advaitin notion of tman as pure consciousness, or sheer reflexive subjectivity and the Buddhist notion – found in some Yogcra, Yogcra-Madhyamaka, and tathgatagarbha texts and well developed in the Tibetan Buddhist tradition – that the deep nature of consciousness is non-dual reflexive awareness. Both traditions, I will argue, recognise the empirical and the transcendental aspects of consciousness, and both link the inherent reflexivity or luminosity of consciousness to its transcendental aspect. So, have the Buddhists smuggled in the tman through the back door? Or have the Advaitins so separated the tman (as pure consciousness) from the first-person perspective of the individual self that they have become proponents of no-self in all but name? To try to get a better grip on the distinction between these two views, I will discuss akara's critique of Buddhist theories of mind, paying special attention to his argument that recognition (pratyabhijñ) requires a robust notion of the diachronic unity of consciousness. Finally, drawing on ntarakita's account of luminous consciousness and Husserl's discussion of the complex temporality of consciousness, I will argue that a Buddhist view, properly modified, has the resources to respond to the Advaita critique. The view of consciousness as ever-present self-luminous awareness does not require a commitment to even the Advaitin's attenuated notion of tman.
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