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2011, Anais do Colóquio …
2009 •
Robin Celikates, Daniel Loick, Eva von Redecker, Marina Martinez Mateo, Francesca Raimondi, Katharina Hoppe
Sonntag, 29.3., 17.00 Uhr Mit Kurzbeiträgen zu Ausnahmezustand (Jonas Heller) Black Feminism (Vanessa Thompson) Care (Mike Laufenberg) Confinement (Zeynep Gambetti) Familie (Marina Martinez Mateo) Grenzen (Robin Celikates) Immunisierung (Andreas Folkers) Natur (Katharina Hoppe) Ökonomie (Thomas Biebricher) Propaganda (Frieder Vogelmann) Revolution (Eva von Redecker) Sicherheit (Daniel Loick) Struggles (Sandro Mezzadra) Vulnerability (Estelle Ferrarese)
The following contains two translations:-a relatively free version of two Latin letters:from the Pope to the King of England with reply about a crusade 1 and-an equally free version of the French text 2 of the deposition of a servant, Bernard de Vignolles, about the attempt to assassinate Henry VII in 1496. 3 What these two events have in common is that they never took place. Julius' letter to Henry is clearly in response to a letter from Henry, alluded to in Henry's reply to the Pope, calling for action against the Ottoman Empire. 4 In the first sentence of Henry's reply (§ 5) the words 'we had given' (dederamus) may suggest that the letter did not go through the normal postal channels but was delivered in some other way. It seems a little odd, in view of the universal joy it seems to have occasioned in the Vatican, that no copy of this communication has survived. It is not clear if Henry's first letter was addressed to all the European princes or only to the Pope. In the 15th and 16th cent. growing Turkish power had gained control of the main trading routes between Europe and Western Asia power and finally put an end to the Byzantine Empire with its conquest of Constantinople in 1453. The Ottoman-Venetian War (1499-1503) ended in favour of the Ottoman Empire and left the Turks in control of the Aegean, the Adriatic and the Ionian seas. On Henry's participation in European affairs after the death of his son Arthur, cf. Charlotte
La mitologia figurata degli Etruschi. Nuove Ricerche. Giornata in onore di Giovannangelo Camporeale , Massa Marittima 2019 (a cura di S. Bruni), pp. 33-38
La genealogia di Agrio e Latino e i riflessi sulla ceramografia etrusca alto-arcaica,2020 •
Il contributo è dedicato all'analisi dei versi della Teogonia di Esiodo dedicati a Agrio e Latino, figli di Odisseo e Circe e re dei Tirreni (Th. vv. 1011-16): valorizzando la pertinenza semantica dei nomi e degli attributi utilizzati nel testo, si ipotizza che Esiodo abbia costruito la genealogia di Agrio e Latino in rapporto all'episodio mitico di Odisseo e Polifemo che conosce un'ampia fortuna anche nella produzione ceramica etrusca contemporanea.