“All Turbulent on the Home Front: Unfulfilled Working Mothers in Almudena Grandes´ Atlas de Geografía Humana”, in Tiffany Trotman (ed.), The Changing Spanish Family: Essays on New Views in Literature, Theatre and Cinema (McFarland: North Carolina, 2011) pp. 40-58.

2021

Journal of Anthropological Archaeology, 2020

North American archaeologists must reconsider their implicit adherence to the culture history paradigm. The long-standing role of this approach to situate archaeological remains in space and time is far outweighed by the negative impacts of its underlying assumptions about the correspondence of biological and cultural groups, intragroup uniformity, discrete spatial boundaries, primordialism, and sequential change. These discredited assumptions divert attention from variability, privilege certain research questions and interpretations, hinder dialogue with other disciplines, and facilitate the misuse of archaeology for political purposes. We recommend alternative perspectives that recognize the importance of space-time context, accommodate the complexity of new suites of archaeological data, and are more consistent with what we now know about past and present social relations.

Corpus der römischen Funde im europäischen Barbaricum, R2, 2022

https://servicioskoinonia.org/relat/391.htm

Considerando también lo cabalmente que hemos llegado a comprometernos con una visión de la vida enteramente post-metafísica, bien nos podemos preguntar cómo la antigua y metafísica especie de creencia en Dios llegó a parecer tan impositiva y clara como de hecho fue. La respuesta es que la creencia filosófica en Dios nunca se mantuvo sola. Estuvo apuntalada por, incrustada en, y sostenida y dotada de inteligibilidad por un montón tremendo de supuestos profundos, cuya mayoría provenía, en última instancia, de Platón.