André Brodyk
Sean Lowry
Tom Loveday
Mark Shorter
Mark Titmarsh
Afiliations
Andrè Brodyk
Humanities Research Institute University of Newcastle (UoN)
Associate Professor Bernie Carroll School of Chemistry
& Molecular Biosciences University of Queensland (UQ)
Dr Michael Christie School of Chemistry & Molecular
Biosciences (UQ)
Professor Christopher Grof School of Environmental
and Life Sciences (UoN)
Joseph Enright School of Environmental and
Life Sciences (UoN)
Thomas Loveday
Faculty of the Built Environment
University of New South Wales
Centre for Modernism Studies in Australia
Sean Lowry
The University of Newcastle
Mark Shorter
Special thanks to Jade Carden
Australia Council of the Arts
Queen Street Studios
Mark Titmarsh
Special thanks to Corinne Sellers
MOP Projects
2/39 Abercrombie St
Chippendale
Sydney, NSW 2008
Wednesday 25 January to
Sunday 12 February 2012
Gallery hours
Thursday to Sunday 1–6 pm
02 9699 3955
mop@mop.org.au
www.mop.org.au
Designed by Brittany Denes
Set in Helvetica Neue
ISBN 978-0-9871483-3-9
Re-extended painting
Mark Titmarsh (Editor)
Published by André Brodyk,
Sean Lowry, Tom Loveday,
Mark Shorter, Mark Titmarsh
in conjunction with MOP
Projects, Sydney, Australia,
January 2012
MOP Projects is assisted
by the NSW Government
through Arts NSW.
Re-extended Painting
UNBECOMING PAINTING
Andrè Brodyk, Sean Lowry,
Tom Loveday, Mark Shorter,
Mark Titmarsh
What is painting? Why is it meaningful to
claim that an artwork is still a painting within
the interdisciplinary and pluralist cultural
landscapes of the early 21st century?
What can the idea of painting offer us in
a time dominated by post-conceptual,
dematerialised, digital, and performative
tendencies in contemporary art practice?
Unlike the stylistic permutations that
deined the evolution of painting within
modernism, more recent art histories
have increasingly traded discipline speciic
categorisation for critically or conceptually
deined genealogies.
As Costello and Vickery note, ‘the
medium or material constitution of
the work of art has tended to become
increasingly relative to the means, location and
context of utterance; and the ‘visual’ aspect of
that act and that context need not be dominant or
explicit, and in some cases is not even apparent’.
However painting was never simply mute matter since
it emerged from a negotiation of autopoietic material
or matter as an event in time. The dimension of time
quite simply allows things that are, to be other than they
are, to change or become. So becoming underpins the
material and ideological basis of what we nominate as
‘re-extended painting’. It suggests an anticipatory quality,
where something might yet be gained from painting
in all of its guises, in its traditional sense, and how
it is yet to be understood.
This exhibition argues that
painting, which is to say the
idea of painting, is a valuable
and effective mode of framing
for various media in relation
to the presence and absence of paint applied to canvas. This
idea of painting is now potentially instantiated as a structural
place, a performative action, or a remediated form containing no
independent essence. Is there any space in this idea of painting
for the traditional wall-hung pigment on lat canvas?
In the preface to The Tradition of the New, Harold
Rosenberg responded to a criticism of his writing
that claimed that he had only considered wall-hung
paintings in his schema. Rosenberg argued that he
had not thereby excluded ‘events’, for modernist
painting, especially Abstract Expressionism,
also constituted an event. While not speciically
explained by him, this means
that the event of painting was The idea of painting does not rest within any medium
in some way independent of its speciic location or stylistic permutation. Once the
medium and the idea of painting cultural legacy of Greenbergian ‘purity’ was discarded,
is furthermore released from its painting was free to mutate into heterogeneous
adherence to traditional easel and individually developed multiplicities. Strategic
repetition is arguably easier to transpose to new
based conventions.
cultural and technological contexts than material or
stylistic nostalgia. As critic Jan Verwoert recently
asked: ‘Why are conceptual artists painting again?
Because they think it’s a good idea.’1
This exhibition pursues painting’s extension into
other media contexts in order to demonstrate
how painting can become something other than
itself. Underlying this extension is a fundamental
recognition that painters do ‘think-work’ through
the performance of painting and the agency of
thoughtful making. So we might say that the ‘death’
of painting was never pathological since it continues
to work as a homeopathic prescription for the serialised rebirth of painting in ever varying monstrations.
1. Jan Verwoert. ‘Why are
Conceptual Artists Painting
Again? Because They think
It’s a Good Idea’, Afterall 12,
Winter 2005, http://www.
afterall.org/journal/issue.12/
why.are.conceptual.artists.
painting.again.because.
Images: Front cover: Mark Shorter, Song for Heysen, still from digital video, 2012
Inside fold: Mark Titmarsh, Music, acrylic paint on paper (dustjackets), Photo by Arthur
Georgeson 2011, 120 x 80.5 cm. Inside panel: (Top) Andrè Brodyk, Peripatetic Painting,
Genetically modiied (gene silenced), emergent painting (dimensions emergent &
temporal), 2012 (Middle) Tom Loveday, The Eyes of Yayoi Kusama #15, acrylic
on canvas, 2012, 60 x 45 cm (Bottom) Sean Lowry, Silent Republic, design for
overpainted wall painting (dimensions variable), 2012