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On 122 birth anniversary of Netaji How Hindutva Gang Backstabbed Netaji Subhash Chandra Bose Hindutva gang continues to pretend to have great admiration for Netaji Subhash Chandra Bose (23 January 1897–18 August 1945) who attempted to organise a military campaign to force the British out of India. But very few people know about the terrible betrayal of his cause by the Hindu Mahasabha under the leadership of Savarkar who was also adored by the RSS as Hindutva icon. When Netaji during World War II was trying to secure foreign support for liberation of the country and trying to organise a military attack on the northeast of the country which finally culminated in the formation of ‘Azad Hind Fauj’ (Indian National Army), it was Savarkar who offered full military cooperation to the British masters. While addressing 23rd session of Hindu Mahasabha at Bhagalpur in 1941, he said: The war which has now reached our shores directly constitutes at once a danger and an opportunity which both render it imperative that the militarization movement musts be intensified and every branch of the Hindu Mahasabha in every town and village must actively engage itself in rousing the Hindu people to join the army, navy, the aerial forces and the different war-craft manufactories. To what extent Savarkar was willing to help the British would be clear by the following words of his: So far as India’s defence is concerned, Hindudom must ally unhesitatingly, in a spirit of responsive co-operation with the war effort of the Indian government in so far as it is consistent with the Hindu interests, by joining the Army, Navy and the Aerial forces in as large a number as possible and by securing an entry into all ordnance, ammunition and war craft factories…Again it must be noted that Japan’s entry into the war has exposed us directly and immediately to the attack by Britain’s enemies. Consequently, whether we like it or not, we shall have to defend our own hearth and home against the ravages of the war and this can only be done by intensifying the government’s war effort to defend India. Hindu Mahasabhaits must, therefore, rouse Hindus especially in the provinces of Bengal and Assam as effectively as possible to enter the military forces of all arms without losing a single minute. Savarkar called upon Hindus “to flood the [British] army, the navy and the aerial forces with millions of Hindu warriors with Hindu Sanghatanist hearts” and assured them that if Hindus recruited in the British armed forces, our Hindu nation is bound to emerge far more powerful, consolidated and situated in an incomparably more advantageous position to face issues after the war— whether it be an internal anti-Hindu Civil War or a constitutional crisis or an armed revolution. While concluding his address at Bhagalpur, Savarkar once again stressed upon the Hindus to join war efforts of the British government. He categorically stated: Whatever, again, be the position and the fate of nations after the war, today under the present circumstances taking all things together, the only feasible and relatively beneficial attitude which the Hindu Sanghatanists can take up is doubtless to ally ourselves actively with the British government on the point of Indian Defence, provided always that we can do so without being compelled to betray the Hindu cause. READ THE FULL STORY TO KNOW OTHER SHOCKING FACTS...
Hindutva brigade continues to pretend to have great admiration for Netaji Subhash Chandra Bose who attempted to organise a military campaign to force the British out of India. But for unknown reasons the world remains oblivious of the terrible betrayal of his cause by Hindu Mahasabha under the leadership of Savarkar who also happened to be a mentor of the RSS. There is a mine of contemporary documents available to show that when Netaji during World War II was trying to secure foreign support for liberation of the country and trying to organise a military attack on the northeast of the country with the help of " Azad Hind Fauj " (Indian National Army), it was Savarkar who offered full military cooperation to the British masters. One needs to access the Hindu Mahasabha and RSS publications and documents of that period to know the shocking reality of the Hindutva gang turning into stooges of the British rulers against Netaji. This article reproduces the shocking facts from the Hindutva archives.
The Indian National Army has been neglected in accounts of the Second World War in South-east Asia. It grew out of the defeat of British Empire forces in Malaya and Singapore in 1942, with captured Indian officers and men of the British Indian army volunteering to fight alongside the Japanese in order to further the cause of Indian nationalism. It was formed with an initial strength of sixteen thousand in late 1942 but before it could be deployed on operations differences emerged between its military leadership and the Japanese over how it would be employed. Although as a result it was partially disbanded the arrival in mid-1943 of credible political leadership, in the form of Indian revolutionary Subhas Chandra Bose, led to its reinvigoration. It was expanded to a size of forty thousand, in part through the incorporation of civilian volunteers, and saw action in India and Burma in 1944 and 1945 although its combat performance was variable. Its character is better thought of as an armed revolutionary force rather than as a conventional army. Its methods of recruitment varied over time with there being evidence of coercion during 1942 although others joined willingly. Recruitment from mid-1943 relied largely on the charismatic qualities of Subhas Chandra Bose to attract volunteers. The motivation of the force drew heavily on the appeal of Indian nationalism and its struggle against British imperialism.
Journal for Contemporary History, 2014
Sir Sikander Hyat's Contribution to WWII and India's Independence
Perhaps nothing underscores Hyat-Khan’s commitment to independence more than the reasons he broke with so many of his contemporaries and pushed for Indian support of the allies during World War II. Hyat-Khan stood almost alone among notable Indian leaders at the time in believing that India should enter the war against the Axis powers for a combination of philosophical, strategic, and pragmatic reasons. Whereas most others, including Jinnah, and especially Gandhi and Nehru, saw it as the ‘white man’s war’, viewed Great Britain as an oppressor and for that reason opposed involvement in the War, Hyat-Khan’s strategy was different (Coupland, 1943: 239–41). He, too, saw Britain as an occupying force but opposed staying neutral, or siding with the Russians, Japanese, or Germans, as some Indian leaders had suggested, for several reasons. These included his philosophical commitment to stamping out the evil and oppression that was being pursued against a vulnerable religious minority by the Nazis. This was something that as a devout Muslim and someone who devoted his life to fighting sectarianism made Hyat-Khan empathetic to the plight of the Jews.
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