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Ecology, Economy and Society–the INSEE Journal
Institutional Economics—The Economics of Ecological Economics!Loke, A.T.E. The Law of Non-contradiction and Global Philosophy of Religion. SOPHIA (2024). https://doi.org/10.1007/s11841-024-01001-5
The Law of Non-contradiction and Global Philosophy of ReligionThis article focuses on the applications of philosophical logic in the discipline of philosophy of religion of both 'Eastern' and 'Western' traditions, in which the problem of apparent ontological contradictions can be found. A number of philosophers have proposed using the work of those non-classical logicians who countenance the violation of the law of non-contradiction (LNC) to address this problem. I discuss (1) whether classical or non-classical account of logic is universal in applying to all true theories, and (2) whether there might be extra-logical considerations which affect what is the correct account of logic for the doctrines in question. With regard to Jc Beall's application of non-classical (FDE) logic to the doctrine of the Incarnation, I argue using the evidence from the writings of church fathers that the meaning of negation found in the core claims of the doctrine of the Incarnation should not be interpreted in accordance with Beall's FDE account, and that this extra-logical consideration refutes Beall's project. Moreover, the FDE's acceptance of the possibility of statements that are both true and false is contrary to what is allowed by the definition of negation in classical logic; therefore (contrary to Beall), Beall is in fact using a different definition of negation compared with the definition used by the classical account. I develop this point in interaction with contemporary philosophy of religion literature and explain its implications and significance for this discipline.
Australia and New Zealand Journal of European Studies
Dream-work: Surrealism and Revolutionary Subjectivity in André Breton and Georges Bataille2017 •
This paper explores a polemic between André Breton and Georges Bataille around the question of the politics of the avant-garde. Focussing on texts composed in the late 1920s, principally Breton's Second Manifesto of Surrealism and Bataille's 'The " Old Mole " and the Prefix Sur in the Words Surhomme and Surrealist', this paper argues that in examining this debate around matter and material, it is possible to extract two distinct conceptions of the places of subjectivity and revolution in avant-garde aesthetics. While Breton wishes to separately define the idealist aesthetic projects of Surrealism and the materialist project for revolution, Bataille argues that a commitment to that materialist project requires a similarly materialist aesthetics.
Nous présentons ci-dessous le texte avestique, suivi de notes philologiques et d'une traduction française, du Yasna 5. Nous reprenons l'édition de K. F. Geldner. Signalons qu'il existe une traduction française par P. Lecoq, avec laquelle nous divergeons en certains endroits .
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