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Yale University Art Gallery Bulletin 2008, 138-42., 2008
Iconocrazia, 2020
Can a painting convey national identity? Do national values adhere to a work of art? If so, do they reside in the subject, genre, style, or the ethnicity of the painter or the mind of the viewer? Ante-bellum Americans wrestled with these questions as they sought to establish a national style of art. This essay presents a case study of a dispute among artists and political leaders concerning the expression of “national interest” in the interior decoration of the United States Capitol. At the center of the controversy was the appointment of the Roman émigré Constantino Brumidi (1805-1880) as chief mural painter of the Capitol extension. Brumidi had a successful career in Rome decorating palaces, villas and churches before he was exiled for his participation in the Republican Revolution of 1848. His paintings at the Capitol were the first frescoes painted in the United States. From 1855 to 1860, Nativists mounted a campaign to remove Brumidi and his immigrant assistants and replace them with American artists. An analysis of the transition from civic nationalism to ethnic nationalism during the ante-bellum years suggests that ideological issues were an underlying cause of the aesthetic controversy.
Treasures of Malta, Vol. XI, no. 3 (Summer 2005), 2005
" …by drawing I mean all those things that can be formed with the value, or force, of simple lines. " Agnolo Bronzino Although many unique events occur at any given time in the New York art world, few represent true advancement in scholarship and major historical significance while offering a once in a lifetime aesthetic experience. Such was the case in the Metropolitan Museum of Art's exhibition of all known drawings by or attributed to the 16 th century Mannerist master Angnolo Bronzino. Mannerism, derived from the Italian maniera, or style, as the term was used by Bronzino's contemporary, the artist and biographer Giorgio Vasari, is one of the first examples in Western " art about art. " The Mannerist artist expects an audience to understand the visual clues and the indirect quotations found in their work. Delighting in artificiality, Mannerism is style at its most thoughtful, fully self-conscious of its rule breaking and its deliberate exaggeration of classical canons. When used in the service of transcendence of the real, Mannerism concentrates on an almost complete rejection of the ideals of nature itself. As Stanley Freeber wrote in Observations on the Painting of the Maniera, it's " art imitating art, rather than an art imitating nature ". With this in mind, we can begin to approach this prodigious and confounding exhibition. Organized in collaboration with the Gabinetto Disegni e Stampe degli Uffizi and the Polo Museale Fiorentino, The Drawings of Bronzino presents approximately sixty works on paper. From his student work in imitation of his master Jacopo da Pontormo, to the drawings for the frescoes and altarpiece of the private chapel of Eleonora di Toledo, to later works such as the Story of Joseph tapestries and the Martyrdom of St. Lawrence fresco, the exhibit was arranged chronologically over three rooms, methodically dividing Bronzino's output and allowing his extant graphic style to gracefully unfold. Born 1503 in Monticelli, outside of Florence, Angnolo Bronzino spent most of his life in that city, dying there in 1572. Court artist to Cosimo de'Medici, know poet and member of the Florentine literary academy, he was, as well, one of the founders of the Accademia del Disegno in Florence, the first art academy in Europe. As a teenager Bronzino entered into the workshop of Pontormo and was producing work under his own signature by 1528. Unlike Raphael, who left many completed works on paper, both Pontormo and Bronzino left few " finished " drawings. From the extant corpus, we can only surmise Bronzino's actual
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