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불어불문학연구
불문화 : 번역비평과 해석2007 •
La critique des traductions est une considération évaluative et critique sur les pratiques traductives, et elle est en rapport incon- tournable avec l'interprétation. Pour pouvoir surmonter les problèmes de ‘traductions fautives', point vulnérable de la 'culture de traduction' coréenne, et dépasser la fidélité et la lisibilité qui sont des critères et des tâ̂ches basiques de la critique des traductions, la nécessité de la réflexion sur le rapport en question s'impose. Pour cela, nous tentons de réfléchir d'abord sur la nature du langage humain et celle de la traduction, en recourant, entre autres, à la 'sémantique générale' de Korzybski. Nous parlons ensuite d'une grammaire de traduction qui peut servir à lire et à analyser minutieusement le texte original et le texte traduit, et à les comparer d'une façon évaluative et critique. C'est un travail très largement herméneutique et rhétorique, qui dépasse la distinction binaire et simpliciste de traduction correcte/ fautive et laisse des places au choix multiple pour diverses raisons, surtout lorsque le texte original comporte une densité herméneutique, qui demande des ’lectures épaisses'. comme dans la plupart des textes de sciences humaines, y compris les textes littéraires. A la suite, nous nous interrogeons sur le processus de la traduction et celui de la critique des traductions, qui peut ê̂tre envisagée de façon interne ou externe, à l'aide d'un certain nombre de herméneuticiens et de rhétoriciens, afin de trouver une alternative à notre pratique actuelle de la critique des traductions. C'est un chemin qui peut nous conduire, espéronsnous, à une nouvelle 'science humaine traductive', qui deviendra sans doute des facteurs de l'innovation et de la réfor mation des sciences humaines coréennes actuelles.
2017 •
한민족어문학 (Hanminjok Emunhak)
A Research on Elegies of Yongjae Yi Haeng2022 •
This research approaches the elegies (哀悼詩) of Yongjae Yi Haeng, en route to reading his classical Chinese poetry. There are 101 verses under 63 titles of elegies in Yongjaejip; most of these poems are mansi (挽詩; condolatory poetry), and are entitled “∼ mansa (挽詞; condolatory words)” or “gok (哭; mourning) ∼”. First, main texts of the elegies are categorized and probed in three. First are the poems that deal with bitter deaths during sahwa (士禍; the purge of literati); a sense of strong resentment on the unfair deaths that makes one question the Heaven’s way flows throughout these works. The expressions seek to emphasize the noble nature of the dead, or accurately describe the experiences during sahwa. Second are the poems that feature praise on the dead’s contributions written after Chungjong’s Restoration to Righteous Governance. Here, the writer displays an official attitude-stressing what kind of loss one‘s death brought to the king and the country, and to the people and the literati. Also, in elegies written for an acquaintance about their family member, Yi Haeng lauds the virtue of the passed and the prosperity of the family. Third are the poems about distinguished features and memories of personal connections. These poems are especially valuable in their authenticity and originality. Next, the aim of Yi Haeng‘s elegies are discussed in two aspects, with the first being the expressions of personal grief—which is especially visible on elegies about his friends. Yi Haeng expressed his sorrows through lamenting his loneliness after all his friends have left. Second is the emphasis on the good fortune and the achievements of the family’s trade. He consoles the passed by saying that their descendants would benefit from their virtues, and that an outstanding heir would assume the family’s trade. While this corresponds to the universal view on life and death based on Confucian values, Yi Haeng actively uses it to overcome the sense of meaninglessness in his elegies. This idea adds a temperate and peaceful aesthetic to his elegies. The unique historical situation called Kapchasahwa (The Kapcha[1504] Purge of Literati) endowed Yi Haeng‘s elegies with distinctive trait, setting them apart from the authors of different periods. The sense of loss and loneliness from losing mates is a sentiment that pierces through his literature in general; further discussions are warranted on what meaning the accomplishments of Yi Haeng’s elegies have on the history of literature in early Chosŏn. Special attention should be paid in deliberating how the real life context of sahwa is related to the literature and consciousness of the people of then.
Korean Journal of Rhetoric
Hwajaeng-Seon(和諍禪), or Hwajaeng as Seon(禪)2018 •
Historically, the Hwajaeng(和諍) theory of Wonhyo(617-686) can not be rightly understood without the consideration of the two main axes: IlsimHwajaengMuae(一心-和諍-無碍) and Gwi-il-sim-weon Yo-ik-jung-saeng(歸一心源 饒益衆生). From the perspective of recent WonhyoSeon(禪) researches, where these two axes seem to play the same role, Hwajaeng need to be inevitably HwajaengSeon(禪). However, the WonhyoSeon(禪), as presented in these researches, is not only easy to understand ‘theoretically’, but also seems very difficult to practice, because it needs particlularly a very high level achivement in Ilsim(一心). In this situation, the ConscienceSeon(良心禪) of the Philosophy of Conscience lead us to understand and practice relatively easily Hwajaeng as HwajaengSeon(和諍禪), even before the Experience of Enlightment, no matter what is our level in Ilsim(一心). The ConscienceSeon, which can be said to be a modern version of the WonhyoSeon, is ‘Six ParamitasSeon’, for Six Paramitas are the very Virtues of the Conscience(良心). The WhajaengSeon can be defined as «Immersion and ImmersionThinking about Hwajaeng or Hwajaeng research, as Jungyong’s ‘Hakmunsabyeonhaeng’(學問思辯行), accompanied by Metacognitive Six Paramitas Analysis». The ImmersionThinking is possible only if the TrueSelf is awaked by Immersion in our Ego(generally more than 51%). The interpretation of Seonjeong(禪定) and Jihye(智慧), two basic axes of ‘Seon Practice’(禪修行), into ‘Immersion and ImmersionThinking’ means the «Humanistic Turn», that of Buddhist WonhyoSeon into Spiritual ConscienceSeon. To search continously the insightful «Way of Jungyong(中庸)», intending ‘the Perfecting of Self for perfecting Others’(自利利他), based on the TrueSelf, this ceaseless pursuit of harmony between Six Paramitas and Jungyong, in various cases of Hwajaeng or Hwajaeng research, is the core of the WhajaengSeon.
2021 •
Korea entered the US wig market in the mid-1960s and rapidly grew at once. This was possible in a trade environment where wigs were popular as fashion accessories in the West from the 1950s, and the United States participated in the Vietnam War and regulated the trade of Chinese people. Korean wig workers processed Asian hair from underdeveloped countries, including Korean hair, to suit the taste of whites in the West. In the late 1960s, when the fashion changed from human hair wigs to synthetic fiber wigs in the United States, Korean wigs responded with mass-production of small items, and mass-produced low-wage wig workers. As a result, the price of wigs became cheaper, and blacks joined the wig consumers, which in conflict with the American black human rights movement led to a decline in wig prevalence, leading to a reduction in wig workers in Korea.
Journal of the Korean Biblia Society for Library and Information Science
Entitymetrics Analysis of the Research Works of Dong-ju Yun using Textmining2017 •
A paired many-to-many -disjoint path cover (-DPC for short) of a graph is a set of disjoint paths joining distinct source-sink pairs in which each vertex of the graph is covered by a path. A two-dimensional × torus is a graph defined as the product of two cycles and of length and , respectively. In this paper, we deal with an × bipartite torus, even ≥ , with a single faulty vertex, and present a necessary and sufficient condition for the torus to have a paired many-to-many 2-DPC connecting given two source-sink pairs as follows: Out of the four sources and sinks, exactly one of them has the same color as the faulty vertex. 1. 서 론 상호 연결망(interconnection networks)에서 노드들 사이의 라우팅이나 선형 배열의 임베딩 등과 관련하여 다루는 중요한 문제 중의 하나는 노드가 서로소인 경로 (node-disjoint paths)를 찾는 것이다. 노드가 서로소인 경로는 노드들 사이에 효율적인 데이터 라우팅을 위한 병렬 경로로 사용될 수 있다. 또한 노드가 서로소인 경 로에서 각 경로는 파이프라인 계산에 이용될 수 있다. 상호연결망은 자주 그래프로 모델 되는데, 정점과 에지 는 각각 노드와 통신 링크에 대응한다. 이 논문에서는 노드가 서로소인 경로를 간단히 서로소인 경로라고 부 르기로 한다. 서로...
Journal of the Korean Society for Aeronautical & Space Sciences
동적 유입류 모델을 이용한 회전익기 전진비행 공탄성 해석2011 •
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