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DESCOLAGENS
Adriano PicarelliRelated Papers
Review of Middle East Studies
Managing Editor for the Review of Middle East Studies (RoMES)2023 •
The Review of Middle East Studies (RoMES) seeks a self-motivated Managing Editor who will oversee the daily operations of the editorial office and assist the editor in the publication of the biannual journal (June/December). This includes managing the RoMES office, the review and article submission process, the journal’s production and proof phase, and other administrative and editorial tasks as requested by the editor.
Rivistaaic, n. 1/2015
I giudici sull'intesa fra lo Stato e gli atei (che dicono di essere una confessione religiosa)Hesperia: Anuario de Filología Hispánica
Las “Verdades Alegres": Notas sobre el aforismo Lúdico-Humorístico en España2024 •
Resumen: La particular historia del aforismo, hiperónimo que engloba un amplio abanico de expresiones sapienciales-proverbios, máximas, adagios o sentencias-, no solo manifi esta una gran complejidad terminológica, sino que estimula algunos de los grandes debates de la teoría literaria actual. En este sentido, la aforística contemporánea ejemplifi ca la difuminación moderna de los límites genológicos establecidos por sucesivas teorías de los géneros literarios. Por otra parte, si bien es cierto que la aforística ha demostrado tradicionalmente una mayor inclinación hacia una formulación cerrada de corte gnómico, moralista, conceptual e, incluso, fi losófi co, se observa en la actualidad una mayor presencia de formas, temas y tonos que se alejan de la sentenciosidad/seriedad atribuida a estas microtextualidades sapienciales prácticamente desde su nacimiento. En concreto, este artículo se centrará en la aforística de los creadores Ramón Eder, Andrés Neuman y Tirso Priscilo Vallecillos, exponentes de una vertiente lúdica, ingeniosa y humorística del género heredera, en buena medida, del denominado Witz, así como emparentada con las microescrituras de Ramón Gómez de la Serna o Enrique Jardiel Poncela.
R. Del Fabbro - F.M. Fales - H.D. Galter (Eds.), Headscarf and Veiling Glimpses from Sumer to Islam
2021_Veiling in Ancient Near Eastern Legal Contexts2021 •
Particularly interesting textual evidence on the use of the veil in ancient Mesopotamia comes from 15th-14th century BC Assyria. No comprehensive code of laws has reached us from this age, but only a collection of 14 tablets, which are named ad hoc “Middle Assyrian Laws”, from the religious and political capital Aššur. Veiling was prescribed for appearances in public of married women, even if widows, but also applied to the vaster class of women who were ‘Assyrian’, i.e. of free status and native-born. On the other hand, prostitutes had no right to wear a veil, and severe punishments were foreseen for transgression; and the same applied to slave women. These harsh rulings on the veil and other matters in the “Middle Assyrian Laws” do not, curiously enough, find counterparts in the contemporaneous legal deeds, which show women endowed with a much more liberal status. Perhaps the “Laws” reflected normative codifications applying to the stricter moral and intellectual ‘climate’ of the city of Aššur, dominated by its temple and royal palace.
Polski Przegląd Neurologiczny
Kazuistyka: Naturalny przebieg stwardnienia rozsianego - opis przypadku2005 •
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