Archiv für Rechts- und Sozialphilosophie – Band 163
Franz Steiner Verlag
Auszug aus:
DIE REINE RECHTSLEHRE
AUF DEM PRÜFSTAND
HANS KELSEN'S PURE THEORY
OF LAW: CONCEPTIONS AND
MISCONCEPTIONS
Tagung der Deutschen Sektion der Internationalen
Vereinigung für Rechts- und Sozialphilosophie
vom 27.–29. September 2018 in Freiburg im Breisgau
Herausgegeben von Matthias Jestaedt, Ralf Poscher
und Jörg Kammerhofer
Franz Steiner Verlag, Stuttgart 2020
Inhaltsverzeichnis / Table of Contents
Vorwort. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
9
I. Die Grundlagen der Reinen Rechtslehre / The Foundations of the Pure
Theory of Law
JOHN GARDNER †
Normativity (in Kelsen and otherwise) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
17
ROBERT ALEXY
Hans Kelsen’s Legal Theory in the System of Non-Positivism . . . . . . . . . . . . . . . . . . . .
31
ALEXANDER SOMEK
The Demystification Impasse
Legal Positivism Divided Against Itself
45
CHRISTOPH KLETZER
Decentralisation and the Limits of Jurisprudence . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
63
CARSTEN HEIDEMANN
Das „Faktum der Rechtswissenschaft“ bei Hans Kelsen* . . . . . . . . . . . . . . . . . . . . . . . .
81
MAXIMILIAN KIENER
Fictionalising Kelsen’s Pure Theory of Law . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
99
II. Rechtstheorie / The Mechanics of Law
MATHIEU CARPENTIER
Kelsen on Derogation and Normative Conflicts
An Essay in Critical Reconstruction
125
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Inhaltsverzeichnis / Table of Contents
MATHEUS PELEGRINO DA SILVA
Suspension als eine Art von Derogation oder als weitere Funktion
der Rechtsnorm? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
149
THOMAS HOCHMANN
Welche Rolle für die Rechtswissenschaft?
Zu einer Debatte innerhalb der Wiener rechtstheoretischen Schule
161
RODRIGO GARCIA CADORE
Alternativermächtigung vs. Fehlerkalkül
Wie geht das Recht mit Fehlern um?
177
BENEDIKT PIRKER
Kelsen meets Cognitive Science
The Pure Theory of Law, Interpretation, and Modern Cognitive Pragmatics
203
III. Die Anwendung der Reinen Rechtslehre auf Rechtsordnungen /
Applying the Pure Theory of Law to Legal Orders
LENA FOLJANTY
Hans Kelsen, das Privatrecht und die Demokratie
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 227
FERNANDO MENEZES
Hans Kelsen’s Ideas on Public and Private Law and their Applicability
to a Critical Analysis of the Theory of Administrative Law . . . . . . . . . . . . . . . . . . . . . .
245
D. A. JEREMY TELMAN
Problems of Translation and Interpretation
A Kelsenian Commentary on Positivist Originalism
257
TOMASZ WIDŁAK
Kelsen’s Monism and the Structure of Global Law
On the Relevance of a Kelsenian Account for the Polycentric International Law
275
ANNE KÜHLER
Constitutional Pluralism and the Problem of the Hierarchy of Norms beyond
National Law . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
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291
Inhaltsverzeichnis / Table of Contents
IV. Ideengeschichtlicher Kontext / Kelsen in Context
FREDERICK SCHAUER
Fuller and Kelsen – Fuller on Kelsen
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 309
URSZULA KOSIELI Ń SKA-GRABOWSKA
The Impact of Hans Kelsen’s Pure Theory on Alf Ross’s Ideas
A Case of Scientific Plagiarism?
319
MARIO G. LOSANO
Bobbios „Bekehrung“ zur Reinen Rechtslehre
Die Turiner Schule und die Rezeption Hans Kelsens in Italien
339
STANLEY L. PAULSON
Did Walter Jellinek Invent Hans Kelsen’s Basic Norm? . . . . . . . . . . . . . . . . . . . . . . . . . .
351
MARIJAN PAVČNIK
Rechtliche Natur des Staates nach Leonid Pitamic
The Legal Nature of the State according to Leonid Pitamic
361
ULRICH WAGRANDL
Kelsen was no Relativist
Reading Hans Kelsen in the Light of Isaiah Berlin’s Value Pluralism
373
FEDERICO LIJOI
The Democratic Value of Law
Hans Kelsen on the Theory and Praxis of Relativism
393
REUT YAEL PAZ / MAXIMILIAN WAGNER
Salvaging Scientific Socialism?
Hans Kelsen’s Attachments and Detachments to Austro-Marxism
413
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7
Fictionalising Kelsen’s Pure Theory of Law
MAXIMILIAN KIENER
Abstract: This essay raises a new challenge for Hans Kelsen’s The Pure Theory of Law, i. e.
what I call the Cognitivist Challenge This challenge concerns the question as to how to
retain Kelsen’s view about relative legal norms, i. e. that one can objectively cognise these
norms, while not rejecting his view about absolute moral norms, i. e. that one cannot objectively cognise those norms. After explaining the Cognitivist Challenge in detail, I will present Positive Legal Fictionalism as a solution to it. I will claim that Positive Legal Fictionalism
is rooted in Kelsen’s own statements and provides the specific epistemic advantages that
Kelsen’s project of cognising the law requires. Positive Legal Fictionalism thereby deepens
the understanding of Kelsen’s project as a ‘theory’ and as ‘pure.’
Keywords: Hans Kelsen, Legal Positivism, Fictionalism, Cognition, Validity, Basic Norm
Schlagworte: Hans Kelsen, Rechtspositivismus, Fiktionalismus, Erkenntnis, Geltung,
Grundnorm
Introduction
Hans Kelsen (1881–1973) was one of the leading so-called ‘legal positivists’ in the 20th
century. He was a legal positivist because he exclusively focused on “questions of what
the law is and how the law is made [i. e. the law as it is posited], not [on] (…) questions
of what the law ought to be.”1 Kelsen separated his position from natural law theory by
denying that law, in order to be law, “must have some concern for justice, be it a matter
1 Kelsen, Hans. Introduction to the Problems of Legal Theory A Translation of the First Edition of the Reine
Rechtslehre or Pure Theory of Law (Henceforth abbreviated as PTL1). Translated by B. L. Paulson and S.
Paulson. 2004, Oxford Clarendon, 7. Emphasis added. In addition to referring to the English translation, I
will also provide references to the German original. See Kelsen, Hans. Reine Rechtslehre Studienausgabe der
1 Auflage 1934 Edited by M. Jestaedt. (Henceforth abbreviated as RR1). 2008, Tübingen Mohr Siebeck, 15.
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100
MAXIMILIAN KIENER
of assuring an ethical minimum, be it a matter of attempting, however inadequately, to
be ‘right’ law, that is, simply, to be just.”2
However, unlike many other positivists, Kelsen denies that the validity of legal
norms (or in other words their normative bindingness) can ever be derived from the
fact that people by and large comply with them. Kelsen adheres to a strict distinction
of ‘is’ versus ‘ought’ and claims that a norm (i. e. an ‘ought’) can never receive its validity from a fact (i. e. an ‘is’) but only from another norm. Accordingly, a norm is valid if
and only if it can be traced back to a higher norm which confers validity upon it. As the
chain of validity-conferring norms cannot go back infinitely, Kelsen claims that the validity of legal norms ultimately depends on a first norm, the validity of which no longer
depends on another norm. Kelsen calls such a norm the basic norm and presents it as
a non-positive norm (i. e. a norm that is not posited and therefore not part of a given
legal system) and as a norm that is merely presupposed in thought. The basic norm
authorises the highest positive norm, e. g. the constitution, and can be schematically
formulated as follows:
“Coercive acts ought to be performed under the conditions and in the manner in which
the historically first constitution, and the norms created according to it, prescribe. (In
short: one ought to behave as the constitution prescribes.)”3
As the basic norm is necessary for the validity of norms, it will also be crucial for the
cognition of the law as objectively valid, which Kelsen describes as his main objective:
“my aim from the very beginning was to raise it [i. e. jurisprudence] to the level of a genuine science, a human science. The idea was to develop those tendencies of jurisprudence
that focus solely on cognition of the law rather than on the shaping of it, and to bring the
results of this cognition as close as possible to the highest values of all science: objectivity
and exactitude.”4
In this essay, I aim to make two contributions to the debate on Kelsen. Firstly (1), I
want to draw attention to a serious challenge to Kelsen’s project of the cognition of the
law, pertinent to both editions of The Pure Theory of Law, which I call the Cognitivist
Challenge and which has not received attention in the literature. Secondly (2), I want
to show how trying to solve the Cognitivist Challenge leads to a deeper understanding
of Kelsen’s project as a ‘theory’, i. e. a project concerned with cognition, and how it is
‘pure’, i. e. separated from morality as well as separated from sciences concerned with
Kelsen, PTL1, 22. (RR1, 32.)
Kelsen, Hans. Pure Theory of Law Translated from the Second (Revised and Enlarged) German Edition by
Max Knight. (Henceforth abbreviated as PTL2). 2009, Clark The Lawbook Exchange, Ltd., 201. Also with
regards to the second edition, I will provide references to the German original: Kelsen, Hans. Reine Rechtslehre Studienausgabe der 2 Auflage 1960 Edited by M. Jestaedt. (Henceforth abbreviated as RR2). 2017,
Tübingen Mohr Siebeck, 359. See also Kelsen, RR1, 76.
4 Kelsen, PTL1, 1. (Footnote 1).
2
3
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Fictionalising Kelsen’s Pure Theory of Law
matters of fact as opposed to norms. In particular, I will aim to solve the Cognitivist
Challenge by presenting an account I call Positive Legal Fictionalism. From an exegetical perspective (2.1), I will claim that Positive Legal Fictionalism can be firmly rooted
in Kelsen’s own statements, albeit it sometimes needs to develop Kelsen’s statements
further rather than taking them for granted. Therefore, Positive Legal Fictionalism will
be a Kelsenian but not quite Kelsen’s own account. From a systematic perspective
(2.2), I will then explain the specific epistemic advantages that Positive Legal Fictionalism provides for Kelsen’s project of cognising the law, thereby solving the Cognitivist
Dilemma, and emphasise the value of fictionalism for legal positivism. Finally (3), I
summarise my results and draw conclusions.
This essay is very ambitious. To address and solve the Cognitivist Challenge, I will
need to take into account a very wide scope of Kelsen’s primary texts: Kelsen’s early
writings, the two editions (from 1934 and 1960) of Kelsen’s The Pure Theory of Law,
work from Kelsen’s late period, as well as Kelsen’s correspondence with other scholars.
In addition, I will need to link the debate on Kelsen to claims from the philosophical
and metaethical debate on so-called fictionalism, i. e. a link which has not been explored in the debate on Kelsen so far. And finally, I will also always need to balance
exegetical and systematic aspects in the course of developing my arguments.
The combination of such ambition and the usual space constraints will prevent me
from discussing the wide body of secondary literature on Kelsen’s work in detail. On
the one hand, I will thereby have to leave the reader with room for further inquiry, i. e.
an inquiry into how my approach exactly aligns or conflicts with the majority view on
some of Kelsen’s claims. On the other hand, it is precisely such an approach that will
enable me to focus on very important exegetical and systematic aspects in sufficient
depth, thereby providing a fresh take on many of Kelsen’s claims. Hence, I hope that
the way in which I will proceed in this essay, including my scare treatment of secondary
literature, is not only excused with reference to space constraints but also appreciated
as intrinsically linked to the object to my inquiry and the ambition I pursue.
1.
The Cognitivist Challenge
Hans Kelsen presents The Pure Theory of Law explicitly as a “theory.” By “theory”, he
means that The Pure Theory of Law “aims solely at cognition of its subject-matter”5 and
is therefore a genuinely scientific project. Kelsen then identifies as the subject-matter
the legal norm, which he claims can be stated in the form of a conditional: it (legally)
ought to be the case that if some natural event X occurs then the legal consequence Y
is imposed. Kelsen continuously emphasizes that one can reach objective cognition
5
Kelsen, PTL1, 7. (Footnote 1).
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