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Special Issue: Art and Urban Social Struggles

2020, User Experience and Urban Creativity Journal

Rebellious artists have always engaged with issues of oppression and exploitation–by-products of colonialist and capitalist systems–throughout history from slavery and resource extraction; to exploitative labor practices and the environmental consequences of industrialization; and human rights movements and climate change anxieties of the past century. Arts that take place in urban struggles are not about igniting a change but are about creating unmediated spaces and instances of emancipated subjects. The authors in this issue analyze various forms of art within economic, cultural and social urban contexts to shed light on the complexity of modern urban life and struggles for more just cities. Perhaps now it is more pressing than ever to acknowledge, examine, and reect upon both historic and perpetuating inequalities in urban social life. It is imperative to talk about art and its involvement with urban struggles as pertaining to the re-creation rather than the consumption of the city. Therefore, this special issue’s contributors engage in key areas of the socio-political relationships with new urban poetry--what the reconfiguration of dierence, equality, and equity entails at present moment in the urban space for art and artists. . This issue further aims to construct bridges between the contemporary practices of art for the urban public and the critiques of the city generated in disciplines such as urban sociology and human geography, informed by critical theories of urbanism, society, and culture. The issue opens with Philipp Shadner’s discussion of the 1970s punk movement, which not only questioned and provoked aesthetic values but also has had a major influence on the multitude of styles of urban art until the present. Shadner gives us insights into the history of the punk movement, the symbols and slogans punks used and still use not only for tagging urban spaces, but also put temporarily or permanently on their skins and/or their clothes to create a visual struggle against the conformist mainstream society. Arthur Crucq’s article analyses the social and political role of collaboratory art in an urban community in The Hague, Netherlands. Using examples of textile installations, Crucq’s discussion centers on recognizing community art projects as autonomous platforms for the development of political agency in the urban space. Jeni Peake looks at street art activism from the perspective of linguistics. Peake explores English graffiti found in urban spaces in the city of Bordeaux, France. With a large number of graffiti examples adhering to many themes of social struggle, Peake’s article seeks to establish to what extent the use of English could be understood as a political or at least rebellious and creative act. Angelos Evangelidis examines the political posters on the walls of the streets in Athens that worked as both a visual and political platform for the anti-austerity movement in Greece (2010-2015). Furthermore, Evangelinidis’ literature review shows that the dialectical relationship between urban space and visual practice is the key to map the process of art’s role in social struggles.

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