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Paper: 109
Omni-relevance and
Interactional Context
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Richard Fitzgerald
University of Queensland
William Housley
Cardiff University
Carly Butler
Queensland University of Technology
ISBN 978-1-904815-74-7
www.cardiff.ac.uk/socsi
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Abstract
During the course of this article the concept of omni-relevance is explored in relation to talkin-interaction. Through the use of the reconsidered model of membership categorization
analysis (Housley and Fitzgerald, 2002) issues relating to context and understanding within
the local production of interactional order are discussed. The paper argues that the use of
omni-relevant devices and associated ‘recognition work’ provide a means of empirically
documenting how ‘extra-textual understanding’ and ‘background expectancies’ are made
retrospectively apparent within the contours of membership work and alignment in story
telling practices. To this extent we argue that an understanding of omni-relevance and
membership categorization practices is central to debates concerning category, sequence and
context within empirical studies of talk-in-interaction.
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Within the Sacksian approaches of both Conversation Analysis and Membership Category
Analysis the problem of extra textual participant relevance has tended to prove illusive, often
remaining analytically contestable as to its contextual or interactional relevance in situ. This has
tended to make problematic the possibility of exploring extra textual features as operating or
influencing the background understandings and contextual orientations of participants within the
flow of interaction. However, in this paper we draw upon Sacks’ (1995) notion of an
omnirelevant device to explore a sequence of interaction where the participants are seen to
invoke a membership device which, it is suggested, informs both the turn by turn flow of the
interaction and the context of the interaction. According to Sacks’ (1995, Vol 1 p313-4) a
device is ‘omni’ relevant to ‘…a setting via the fact that there are some activities…that have
no special slot in [in the interaction], i.e., do not follow any given last occurrence, but when
they are appropriate they have priority’. This is not to preclude other devices being relevant,
including other omnirelevant devices, but that:
Things may be going along, the device isn’t being used; at some point something
happens which makes it appropriate, and its used. And when it is used, it’s the
controlling device, i.e., there is no way of excluding its operation when relevant.
(1995, Vol 1 p314)
To suggest that a device is ‘omni-relevant’ then is to say that the device operates at an
organisational level (of the interactional event) and at times an immediate level (the
sequential and categorical flow of the interaction). Our discussion builds upon recent work
that draws on Sack’s notion of omnirelevance (Fitzgerald and Housley 2002, McHoul and
Rapley 2002, McHoul, Rapley and Antaki 2008) through the analysis of a story-telling event
where at various times within the flow of interaction the participants invoke assumedknowledge-in-common.
Within the following analysis it is suggested that at various points in the interaction an
omnirelevant device is oriented to which invokes co-membership through assumedknowledge-in-common about various characters in the story being told. The assumedknowledge-in-common, drawn upon from within the interaction, invokes what we term a
‘resource’ device that is observable at various points within the conversation as a ‘resource’
available in situ and which serves to shape the interactional task of telling the story. The term
‘resource’ device is used to refer to a membership device that is built around some form of
assumed mutual knowledge. Clearly category membership is routinely predicated with
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category tied knowledge; a mundane method identified and described in a number of
empirical studies that include Drew’s (1978) analysis of the Scarman tribunal, Lynch and
Bogen’s (1996) analysis of the Oliver North trial and Sharrock’s (1974) seminal discussion
of ‘owning’ knowledge. In this discussion we suggest that a further aspect of the use of a
resource device is that there is an assumed reciprocity between co-members that may be used
for aligning understanding. This ‘resource-in-common’ may be drawn upon by other comembers and through which invokes co-category membership of a device predicated with
such knowledge. Membership of this type of device is organised around the particular
knowledge predicated to co-membership invoked in situ.
Moreover, through our analysis we explore the way a resource device invoked by members
in the data can be understood as ‘omnirelevant’ in the sense that it operates as a resource to
be invoked by participants as and when needed to aid the task of telling the story. Thus, what
we suggest is that the invocation of the omnirelevant device is seen as imbuing a level of
context for the interactional event and its sequential unfolding through co-membership of the
omnirelevant device reflexively permeating the interaction as a resource that informs and
shapes the local action of narration. This use and sense of context is referred to by Sacks in
his discussion of a story telling event:
One of the things that [the story teller] is doing throughout the story is, in various ways,
dealing with relevancies that she knows of that turn out to be important for the last thing
or the next thing said. So what we have is a sense of context being employed by the
teller, which involves fitting to the story, in carefully located places, information that
will permit the appreciation of what was transpiring…(Sacks 1995 Vol 2 p274)
Here, then, assumed relevances are seen as informing the interactional sequencing through
an orientation to recipient design. Recipient design involves an attention to the in situ
organisation of who we relevantly are, what we are relevantly doing and what we assume to
relevantly know of each other for, and in doing, this task. In this way ‘contextual’ relevance
may be observable through the invocation of local, in situ, ‘participatory relevances’ within
the interaction.
In the discussion that follows it is argued that a level of oriented-to context is observable and
analytically recoverable from the data despite no direct referent to co-membership being
made. Rather, we argue that participants appeal to a level of knowledge-in-common and that
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this, in turn, invokes co-membership of a ‘resource’ device. We argue that this device, whilst
not directly referred to, is nonetheless observable through the cracks, joints and seams of the
data through which the recognition work of members and situated forms of knowledgeability
in relation to persons is interactionally accomplished (Housley, 2000). By exploring where
the resource device is invoked within the unfolding story we argue that there is a cumulative
build of analytic evidence to suggest the resource device is operating at a level of omnirelevance. Indeed, we observe that the device is not only used to inform the on going story
but is also oriented to as some kind of common-stock-of-knowledge which is observably
invoked attended to, repaired and re-aligned separately from the story. Whilst space
precludes detailed analytic attention to the full extract, in the examples below we draw
attention to two features of interest, the invocation of assumed knowledge in common and an
extended side sequence attending to the resource device.
1. Invoking a Resource Device.
Extract 1.
[30] J:
=well look at D::av's Da:d (.) I don't know how much truth is in
[31]
that bout er=
[32] S:
=with that fat slag Toni=
[33] R:
=who's that?=
[34] J:
=you know-phhhhhh-yu know Jean Roberts-Phil Roberts'Mum
[35]
[her granddaughter] –
[36] S:
[ an she led ] im on as well [ like]
[37] J:
[well yu] don't know like yu
[38]
don't actua:lly know like do y::a Sh:irl? (.) There might-I--I think
[39]
there's a lot more to it but I don't know
[40]
[ so I'm not gonna judge either ov um]
[41] S:
[
I used to knock
] around with er [for years]
[42] R:
[ I::s ] that
[43]
Julie Roberts' daughter?
[44] J:
yer
In the preface to his story J provides one character using a person reference ‘Dav’s Dad’- a
form that assumes recognition by the recipients. S offers a completion of J’s turn with
reference to a second character ‘Toni’, which demonstrates her recognition of the reference
to ‘Dav’s Dad’ and the shared knowledge that this reference invokes. However, R indicates
that ‘Toni’ is not a recognitional reference for her and asks ‘who’s that?’ This display of
non-recognition is responded to by J with ‘‘=you know-phhhhhh-yu know Jean Roberts-Phil
Roberts mum [her granddaughter]’. In this response, J refers to people that R is assumed to
know, and in offering this identification displays an assumption that R shares some
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knowledge of the persons referenced through which ‘Toni’ can be found amongst. At lines
42-43, R demonstrates the (at least partial) success of this identification with a clarification
request - “is that Julie Roberts daughter”, again a clarification reliant on shared knowledge.
What is of interest here is how person reference invokes assumed knowledge in common.
This use of assumed knowledge in common in situ and its relationship to context is noted by
Pomerantz in her discussion of Buttny (1998).
Interactants enact their personal relationships in their current interactions. Yet what they
do, say, and feel in the present may be connected to conversations (and more generally
experiences) in the past...One way participants use "context" involves invoking
something from the past to explain something occurring in the present. (Pommerantz
1998 p130).
Thus the identification work invokes a shared ‘resource’ for locating Toni, and this shared
resource is made both sequentially and categorically relevant through collaborative turns that
are built around and rely upon what R is assumed to know in relation to Toni.
2. Resource Repair.
The second example involves a side sequence initiated after revealing some mistaken mutual
knowledge.
Extract 2.
[67] J.
[68]
[69] R:
[70] S:
[71] J:
[72] R:
[73] S:
[74] J:
[75]
[76] S:
[77] J:
[78] R:
[79] J:
in Risley when I got to Risley he was there (.) I went round n
seen im I always thought is name was John=
=his name is John [isn't it? ]
[it's John=]
=no it's George (.) Is names George like
[[I thought is name was John (hahahahaha)
[[I always thought John was is name (hahahahaha)
I always called im John yer-it's only is nick-name it's not is real
name (.) n-I've known im since I was a little kid as well
yer I've known im a good while
err=
=I've only known im as long as I've ad bins to empty=
=well J::av-D::av errr D:av-John (.2) his older son (.) the one
At line 68 J offers that he saw Dav’s Dad in the remand prison they were both at and that he
‘always’ thought his name was John. This opens up a side sequence where;
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1. R and then S report their belief about John’s name, followed by J then revealing his real name is
George.
2.R and S then self initiate, with remarkable symmetry, relating their state of knowing. With S also
providing a temporal marker ‘always’
3. J then recycles the term ‘always’ as he unpacks his temporal account – ‘since I was a little Kid’.
4. S and then R respond in turn recalling their temporal knowledge of John/George.
Whilst the use of temporal reference in this sequence and throughout the data is an
interesting phenomena, what is of particular interest here is that the side sequence, where
topic talk is suspended, is made relevant through J revealing his mistake in the detail of the
common knowledge of the person between the two other co-members. The symmetry of the
sequential units is remarkable within each of the three sequences where the initial action
invokes a ‘round’ where each person responds by invoking their co-membership. It is within
these side sequences that the detail of the common knowledge is revealed as mistaken,
reported as shared mistaken, and elaborated upon. What is also of interest here is the way the
reference to Dav’s Dad as introduced as a character in the story is not replaced with ‘George
or John’ once this is discussed. That is, although the name of Dav’s Dad is now brought into
the discussion, this information does not then replace the use of ‘Dav’s Dad’ when the story
is resumed. This detail does not inform the story, it does not influence the telling of the story
(though it may have influence and be part of a wider orientation in relaying the story – rather
than in the sequential telling of the story), but rather it interrupts the story as a side sequence
and aligns the knowledge in common.
Summary discussion.
To suggest the participants invoke an omni-relevant resource device in interaction builds on
Sacks’ observations by exploring their contextual relevance within the flow of sequence and
category work. This requires a level of unique adequacy of participant generated context, a
context in which the participant orientations are invoked and observable within and between
various tasks. That is, our analysis identifies a number of instances throughout the interaction
where the resource device is seemingly oriented to by the participants. It is through this level
of observation that we build a cumulative sense of the layers of participant orientations that
operate over the course of interaction and permeate the turn by turn sequence and categorial
organization of the interactional context.
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References:
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