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Resumen y breve análisis de lecturas obligatorias
Resumen y breve análisis de lecturas obligatorias2021 •
cuentos en español y traducidos
Polyphōnía. Revista de Educación Inclusiva, v.3, n.1
Lecturas en crisisEn el reciente ensayo titulado Nueva ilustración radical (2017), la filósofa catalana Marina Garcés destaca algunos de los mecanismos de neutralización de la crítica que actualmente como sociedad asumimos: “la saturación de la atención, la segmentación de públicos, la estandarización de los lenguajes y la hegemonía del solucionismo” (p. 49). Vivimos en sociedades en crisis y en sociedades caracterizadas por la crisis de la crítica. De modo que: “Nuestra impotencia actual tiene un nombre: analfabetismo ilustrado. Lo sabemos todo, pero no podemos nada. Con todos los conocimientos de la humanidad a nuestra disposición, solo podemos frenar o acelerar nuestra caída en el abismo” (Garcés, 2017, p.9). Somos analfabetos ilustrados cuyo ejercicio de la crítica hemos delegado en otros. Sujetos políticos incompletos en el marco de la dictadura de los tecnócratas.
2018 •
In my contribution, I first discuss the very first mention of shamanism in classical scholarship and its notable spelling by Creuzer. I also note that Creuzer already mentioned the ‘usual suspects’ of Greek shamanism, who often appear in the same grouping in ancient texts. These figures drew the attention of classical scholars again at the end of the nineteenth century, and a kind of Greek shamanism, as influenced by the Scythians, was postulated by prominent classical scholars, such as Eric Robertson Dodds and Karl Meuli. Although recent discussions have refuted the influence of Scythian shamanism, Peter Kingsley has tried to revive the notion of Greek shamanism by concentrating on Abaris. In my contribution I show that his arguments to turn Abaris into a Mongol are based on non-evidence, on distorting available evidence and on misreading sources. In a positive sense, I also discuss our notices about Hermotimos and Aristeas, drawing attention to neglected sources. I conclude that in the present state of our evidence we can only conclude that there was no Greek shamanism and no influence of Central Asia.
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