Makalah Akad Ijarah

2011

Like other traditional Islamic forms of religious and social expression, Sufism is becoming increasingly challenged by the forces of modernism and by the Islamicist movements. Yet, because of its tolerant view of other religious disciplines, there is great potential for Sufism to have a positive impact on the social evolution of Muslim and non-Muslim societies in the 21st century. This paper will investigate how Sufism can come to terms with this new social environment and its entourage of modernist and Islamicist logics. It involves an overview of Sufism’s past to give some insight as to how it can respond to the 21st century.

, in Filippo Juvarra regista di corti e capitali dalla Sicilia al Piemonte all’Europa, a cura di F. Porticelli, C. Roggero, C. Devoti e G. Mola di Nomaglio, Torino, Centro Studi Piemontesi, pp. XIV-XVI, 2020

Kohut’s lasting and most important contribution to psychoanalytic clinical theory was his recognition that the experiencing of selfhood is always constituted, both developmentally and in psychoanalytic treatment, in a context of emotional interrelatedness. The experiencing of selfhood, he realized, or of its collapse, is context-embedded through and through. The theoretical language of self psychology with its noun, “the self,” reifies the experiencing of selfhood and transforms it into a metaphysical entity with thing-like properties, in effect undoing Kohut’s hard-won clinical contextualizations. The language of such decontextualizing objectifications bewitches intelligence in order to evade the tragic dimension of finite human existing.