An Appreciation of Adele Belin
�
Marc
Zi
Brettler
BRANDEIS UNIVERSIY
�
I tirst heard Adele Berlin speak at the annual meeting of the Society of
Bibical Literature in New York in 1982. Now, more han thity years
later, I sll remember the talkespecilly her clear and precise deiv
t•ry, and the manner in which she demonsrated that the word-pais
i mnd in biblical parallelsm are actually the same as the pairins that
t•merge rom word association tess iven by psychologists; she there
lly demolished he reining view that word-pais had to be specially
leaned by poes in oder to compose parlleliss. This pe ofsimple,
dl·ar, and briliant insiht typiies the work of Adele, whse writins
I have come to know well, nd whom I count s a fiend and a close
, .• ,!league since we ban working together moe than a decade ago to
1 o-cit 7te Jewsh Study Bibe.
Adele was born into a traditiol Jewish family, to Phil Feigen
h.mm and Saie Schwazman, on May 23, 1943, in Philadelphia. In
ht•r l'arly yeas, she was interested n astronomy and then antropol
oy. Her love afair with the iterature of the ancient Near East bean
wll'n a teacher in her conregational Hebrew school introduced her
to the Gilgamesh Epic. A sixth gade socil studis project on Meso
potamia, for which she was assigned to research the Sumerians,
tt'llll'nted his interest. It was nouished during junior hih and high
�··hool, where, in a congregatioal Hebrew ih school, she studied
Bihlt· under Shlom Paul (who later became Pofessor of Bible at the
I khr'w Univesity ofjerusalem).
Adele bean her undergraduate studis at he Uivesiy ofPen
wlvania in 1960, knowing that she wanted to major in ancient Near
1· ,�1..-n languages and literaures, an unusual decision for a college
lrrsluuan. Among he profesors who most iluenced the recion of
..
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Mac Zvi Brettler
her career was, in the ist instance, Aaron Shafer, later to become
Profssor of Asyioloy at the Hebrew Univesity ofjeusalem, who
aught her Aabic when she was a resman and who encouaed her
to lean Akkadian. Folowing Shafer's advice, even though she was
not enirely sure what Akaian ws, she sined up to study Akkadian
in her sophomore year, continuing ith Arabic and ultimately study
ing Qur'an under S. D. Goitein. She spent her junior year at the
Hebrew Univesity ofjeralem, taking couses with renowned pro
fesos ofSemitics, Bible, and Asrioloy. Adele retuned to Penn for
er senigr yer, he e eod in E A Spiser's couse on Gen
ess-he ad jst completed his nchor Bible volum nd in her ist
of several courses with Moshe Greenberg, who also served as her
underaduate advisor and who ws to have a profound inluence on
her approach to biblicl iterature. hile an undergaduate at Penn,
Adele smltaneously enroled in a degree progam at Graz College,
where she leaned Hebrew rammar from Wlliam Chomsky and the
book ofjob rom S. D. Goitein; she earned a Bachelor ofHebrew Let
tes rom Graz College in 164.
Having come to know and admire the aculty in ancient Near
Easten Studis at Penn, Adele chose to remain here for her aduate
stuies, compleing her Ph. D. deee in 1976. She was one of he st
to study under three ians: E. A. Speiser, who taught her Bible and
Akkaian txts; S. N. Kramer, the famous Sumeroloist, who con
vinced her to write her dissertation in Sumeroloy; and, as menioned
earlier, S. D. Goiten. Adele has remarked on how fortunate she felt to
have studied with her Penn professos, who were not oly wold-class
schoas, but also outsanding pedagoues, careful in the way they con
ducted their classes, demaning but always supportive of their stu
dens. She completed her ssertaion, "Enmerkar and Ensukeshan
na: A Sumerian Narrative Poem" in 1976, under he direction of Ake
W. Sjoberg, mer's succssor. It was ily innovaive in is appi
cation of iteray methos to he study of ancient Sumeian texs; she
would later apply similar methods to the study of bibliclliterature.
Adele remembers with tremendous wamth her student colleaues
at Penn, including Bay Eichler (who ws aso her teacher),JefTiay,
Yaakov Klein, Lou Levine, Morton (now Mordechai) Cogan, Sid
Leiman, Michael lein, and Jonathan Paradise, ll of whom went on
to distinguished careers in ancient Near Easten Studies. Her col
leagues formed a suppoive group, sociazng outside the classroom
An Appreciation of Adele
Berlin
3
.md helpi ng one ano her to prepare for classes-activities that p ro
•uoted pesonal and profess iona l frienships asg a lifetme. Adele
still vlues them eve n now, over foy ye as l ater. Adele 's profesionl
id ent iy ws sh aped at Penn, and Penn holds a specil place in her
heat. Unlike many other Ivy Leaue univesitis, Penn had a p r actice
,, fhiring Jeish professos and ai tti ng many Jeishly knowlede
a ble students. Jeish l e r nin -inc l ui ng rabbiic iterature, medi
l'Val Je w ish commentaries, and modern Hebrew-ws valued and
shared by many studens and p ro fessos and ws in te gate d into the
stuy of the anient Near Est bore pams in Jish Sh1dis had
hcen esablished at univesities. The sudy ofBible at Penn, which ws
t h oroughl y i nte rated into ancient Near Eastern Sudis, was, at the
same ime, costued s pat of classical Jeish liteaure, specially n
M osh e Greenberg's couses. This made Adele's later tansition om
Assyrioloy to bibl ical studis quite aural, and her close ssociaion
with the J ewis h Studies program at Mayland e n tirely a pp ro pi ate.
l'cnn's proam of vising Isaeli scholas futher e n hanced the con
m·ctions among Jewish, biblical, and ancient Ner Eastern Studies,
and inroduc ed Adele to Isaeli scholaship.
Adele began her teaching career at Byn Mawr Collee, where she
I aught kkadian . She went on to teach a variety ofc ors es at diferent
ll·vcls at the Baltimore Hebrew Colege (later the Bltimore H e br ew
U n ivesiy) . In Fall 1979, she accepted a psiion at the Univesiy of
M a yl and , where she moved up the academ ic ranks quic kly , atng
thl· rank of profeso r in 1986; she beame the Robet H. Smith Pro
kssor ofHebrew Bible in 193. At Mayland, Adele en i c hed the lives
of h und r es of students th ro u gh her couses on Hebrew language,
hihlicl s tud ies , and ancient Near Eastern literature. Although the
Unive s iy of Ma yland does not gant he Ph.D. in biblical s tuie s ,
\dde direct ed Iloa .ashkow's disseation in Compaative Litera
Ill rl' and was he p ri m ay advisor for three aduate sudents in the
nTcnly established M.A. in Jewsh Studies at Myland. She seved
on nu me ro us doctoal coittees at Myland and at other univer
�llil·s, genero sl y iving of her tme and knowledge to the next gen
nation of schols. Adele not oly contibuted to he intelectual ife
of the Univesiy, but she alo held s evera l import ant admiistative
l'ositiom;, i ncludi n g Director of the Joseph nd Rebecca M eyerhof
< :'ntcr for Jewish Suies, Associate Provost of Faculy Afis, and
( :hair of the Univesiy Senate. Those who know Adele will not be
4
Marc Zvi Brettler
surprised that she used her power wisely nd gendy, helping faculy
and sudents to negoiate the bureaucraic system and advancing the
aims of the univesiy. Adele loos back on Mayland as a pace that
allowed her to grow professionlly in many directions, and a home
where her contibutions were valued. She is especially ateul to have
had so many wondeful coleagus who shared her intellectual values
and who stimulated boh her rsearch and her teaching, thus enabling
her to thrive at Mayland.
In aditio! ter teaching career at the Univesity of Mayland,
Adele also held visiting profesoships at sevei istmulshed uuver
sities and received fellowships rom he National Endoment for the
Huanities, the meican Council ofLearned Societies, the Guggen
heim Foundation, the Center for Advanced Judaic Studies at the Uni
versiy ofPennsylvania, and the Insitute for Advnced Studies of he
Hebrew Univesiy ofJerusalem. She was elected to the American
Academy ofjewish Research and to the Biblicl Coloquium and was
chosen as Prsident of the Sociey of Biblical Literatue in 2000. The
Baltimore Hebrew Univesity awarded her the deree ofDoctor of
Hebrew Letters, Honoris Causa, in 205. She has also seved on the
editoril boas of the most highly ated journals in jewsh and Biblical
Studis and has eited seveal books, including he recently published
revised ediion of he Oxford Dictionay f thejesh Relion, for which
she is Editor-in-Chief(working in concert with her colleague, Seior
Editor Maine Gossman).
s a direct rsult of her teacing couses in Bible, Adele's interest
and publicaions shifted rom ssyrioloy to biblical sudies, and espe
cilly to the poetics ofboh prose and poetic wors, n area that she
helped to pioneer. Her books and aricles show exquisite sensiiviy to
the literary dimensions of the texts combined with a deep engagement
with texs in their oiginal lanuages, using the strong philologicl
slsshe learned at Penn. They represent diferent liteay approaches
to ancient wors-her early work was especially inluenced by sruc
turalism and Russian formalism, though more recent work has been
more eclecic in is use of vaious iteay approaches, including inner
biblical intepretation.
Her most influential early books (both have been repinted anum
ber of times) relect her intense interest in the liteay study of the
Bible. Poets and Inepretation f Biblical Na"ative (1983) is an investi
�ation into the compositionl techniques of biblical naative and how
An Appreciation of Adele Berlin
5
attending to those techniques may aid the interpretation of biblical
stois. The Dyamis of Bibli�l Parallelism (1985), influenced by the
writins of Roman Jakobsen, alyzes biblical parallelm through a
linguistic prism, showing that diferent types of paralelism (syntactic,
lexical, rammatical) are formed by means of nuistic paiings that
have the same deep stucture but iferent suace stuctures. Many of
her insighs are summaized in the dazzling aricle on "Paralelism" in
the AndJor Bible Dictionay.
Beginning in the 1990s, Adele took up he wring of biblical com
iitentans, ageilTpm1s rto ene lth liexn
depth, and that daws on h!r srong philological tning an. her lit
l'rary interests. She has concenrated on poetic books-Zephaniah
( 1994), Lamenatios (202), and Psalms (in prores); but her interest
in narrative remains evident in her work on Esther (2001 ) . All her
hoos, and her many articles, are attemps to undersand the meaning
,,fbibical texs within their histoical contexs, and to discen how the
meaning (or meanins) may be derived from literary and linguistic
phenomena. Her more recent work has shown a srong interest in late
biblical writins, and even he wins from Quman, especially their
poetic technique, and their continuity and discontinuiy with the
llcbrew Bible. Adele's p ublished woks are composed in beau.tlly
t Tated prose, elegant in their simplicity and in their clariy of thought
.111d expresion.
Adele's professional bioraphy would not be complete without
tTl·diting her husband, George, a scholar of jewish hstoy in his own
ri�ht, who has been Adele's chief source of encouagement and sup
port. He has oten been the ist eader of her dafs, and is always a
gold mine of Judaica knowledge, which Adele has drawn upon
I hroughout their marriage. George coninually urged Adele to pusue
ht·r scholasip and took many pacticl steps to make that possible.
Adele and George are the parens of two children, Joseph and Miriam,
.111d the grandparents of thre-Ethan,Jacob, and Rebecca (and Adele
• •hscrves with pleasue hat they all have bibical names).
I feel honored that Adele believes that co-editing heJish Study
ift·, published by Oxford University Press in 2004, was her most
unpotant project, because it reached such a ide auience of scholas,
�•udcnt;, and interested reades and provided the opportuniy to work
with so many excellent conibutors. I leaned so much from Adele as
Wt' l'll;t:d in this project together; she was a real "team player." Each
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Mac Zvi
Brettler
ofus was pimaily resposib le for, and ist edited, hafof the volume's
nnotations and esays, rep re s e nting our areas of expeise; we then
psse d them on to each oher for futher editng. I h ave never leaned
so much so qu icl y While I ha ve heard colegues lament th eir expe
ience e di ting books, working with Adele on the JSB w as lways a
ples ure ; I can remember oly one occasion when we had a sini iant
isagreement, and in that cse Adele emboied Eccleistes 9:17, that
he words of the wi se shold be spoken softly. I am deli ght ed to join
my colleagues in wishing her many more productive yes, so that the
.
commuuitist vle e bicl exs s e es y
more sch olrl y insihs rom her feicitous pen.
ejoy y
Built by Wisdom,
Established by Undestanding
ssn l d r n te
in Honor of Adele Belin
Edited by Maxine L. Groman
Univesiy Pres of Mayland
Behesda, Maylnd
201]