The Very Basic Elements Of The Universe

The Very Basic Elements Of The Universe By DADARAO dhone, Retiree EE, E, H. P., Maha. State, Retiree Prof. Engg. Colleges Nanded., Self research worker. Absract Since the dawn of the universe, the man is trying to reveal its originality. Up to certain extent, he can study it materialistically, acceptable to aall; but beyond it he has to work with his conscious only. Every one is not fully aware of his consciousness fully. Therefore, Therefore self realization and that of the universe, differs from man to man. Then perfect reallizaion of above, can definitely be had, from repeated meditation of shrimadbhagwadGeeta by himself only with reference to Gitaa only; at the most with reference to philosophy of shri Chakradhar Swami the supreme power of mahanubhav panth. It isdone in this article. ;Discussion : consciousness is ever existed. There is not its birth. There is not its beginning. It is for ever since nothing. It is named in spirituality; ‘eeshwar’. About matter, the infinity says that, it is only perception without nothing anything. The thinking is illusive; not real. In science no illusions . There are facts. Therefore, thereis themostfundamental mass particle,the smaalest one h/c2. Full of cosmos; from some of it some precipitated as universe forming series of elementary particles. The eeshwar, the original absolute consciousness is like water wave without water . Once before a scientist has said this on infinity this only. Conscious means, it can think; it can make to act something other. therefore when conscious is there; there must be other thing which can be enacted by consciousness. Through off imagination. Imagination of fundamental cannot create any thing. Imagination of something from existed fundamental can create anything. TTo create something from the fundamental particles existed, the building blocks of universe. Some working creater is required. So, there is a secondary consciousness called the ‘maya’. Who uses the intelligence, the consciousness of the eeshwar. Maya is group of feelings satv raj tam. Satv makes maya to do something good. Raj makes it to enjoy the good done. Tam makes it to enjoy the good done by any abrupt way. To create something it needs stuff. So the original consciousness makes maya to use that the most elementary particle h/c2 named Ga. Particles Ga are in abundance, infinite. As to see or work the water wave, it should be filled with water; in that way, the consciousness imagines and creates waves like without water and mayaa willing to enjoy it; fills the waves with matter Ga; creating the terrestrial bodies and bodies of livings. Each one is named aatman. When it is rided on maya fraction, it is named jiv. To represent the combination it is named jivatman. There is this aatman another matter like granuals in abundant, having no conscious; but can be made conscious by make it feel, there is consciousness and it can become the same. So the original conscious attracts I;make it to ride maya fraction, illuminates it with its conscious light to work to drive out inertia in it. Inertia here it is tendency not to do anything. The light of the original consciousness ia paramatmaa. Conscious is spread over all occupance called brahm. It enables maya, jivatman to work. Todo work provides field the universe. And we are here to see back, what is what and how it came. During the process, we used to deceive ourselves; by just imagining . When we hit a wall; we get inury probably. It gives pin. Our body is true, the wallis true, the action of hittins too true and pins, the injury is too true. Our unvisible jivaatman is also true. Doctor’s given pain killer removesus the jivaatman from that injure portion; it is true; hence jivaatman is true. Somuch have had happened, something is behind it. It is the original consciousness acted through series of construction of Ga particles.nothing is false. There are two ways of perception.dwait and adwit. I am talking dwaiti way and Infinity have talked the same.same, by adwaiti way. Dwaiti way is the most perceivable; adwaiti not.Shrikrushn the hero of mahabhaarat battle was the fully, totally conscious person. Nobody is similar to him; so nobody other than himself know the original conscious, original other items. How to make them work. Therefore, nobody else can tell about the origins. And shrikrushnaa had told this 5500 years back.Language changed. The geetaa meaning is not carried as it was told by shrikrushn. However, thanks a lot to rushi paramparaa, or, the tradition od rushis, aashrams, for they carried the gita intact since before 5500 years. So to know the confidential of the universe and whole cosmos, one should lern and meditate again and again. Each time he will get new knowledge. No ved, no Upanishad, nothing else, other than gitaa that is shrimadbhagwadgitaa; preaches the eternal truth all over the world. It sould be understood inits language only. Every word in each language have its special sense. Eeshwar in geetaa does not mean God in English. Even in sanskrut, eeshwar in sitaa does noy mean eeshwar in ved. Afer full study of a bo; we come to perceive real meanings.No body tries so. athaa sarvagatm soukshmyaa daakaashm nopalipyate |sarvatravashtitodehe jivaatmaa nopalipyate || adhyaay-13; shlok-32: gitaa. The basic principles of the universe/universes are three. It acts in one; like quark. Three quarks make a proton or netron and they cannot be separated. Like that these universe’s three principles, the mass [the most fundamental represented by h/c2, let it denoted by Ga]; space and time is the very original triputi as the above mentioned quarks. As a waterwave is not visible, without water contained in it; same way, anything in the universe is not sensible without this triputi. The very fundamental sensible things of the universe; making it, are the ‘Octo-subjects’ of the universe. They in a group, are called ‘ashtadha prakruti’. They are in descending order as; [1] ahm means consciousness. [2] Buddhi the intellect, [3] maan the mind, [4] aakash the space, [5]vaayu the property exhibited by fundamental mass particles Ga, [6]tej, the property of light exhibited by the particlesGa, [7] aap the property of water exhibited by Ga, [8] Pruthvi the property of maas exhibited by Ga. By these octo-subjects, the unive/universes are formed. Our body equipped with many organs is formed of basically the particles Ga. It is fully of these octo-subjects in too small to sence them even. It is said sukshmprakruti the minute nature. In the universal nature, it is in abundant. Our body is governed by this octo-subject group. Theseocto-subjects behave in nature on ‘cause and its principle’ effect macroscopically. These octo-subjects maka our body to work in nature on micro cause and effect principle. To make it behave microscopically; there are other basic minute principles. They are, aatmaa, jivatman and paramaatma. There are not equal sensing words in any other language. We shall consinder each one by one. Aatmaa: In reality, after the particle Ga, starts seris of virtual particles. They are crores in number. But our modern science assumes particles Ga as virtual ones and doesn’t think further. They are those scientists, who think further; they are spiritualists. But they are not thinking beyond veds. Thereis one and only one spiritualist who told beyond veds. He is Shri Chakradhar swami; the promoter of Mahanubhav branch in Hinduism in 13th century. Infact his philosophy is the philosophy of ShrimadbhagwadGitaa preached by Shrikrushna before 5500 years.he picked up, principles those could be understood by very comman man and preached them in behaviour of day today life which he had acceptd. It is called LILAACHARITR. All othrs than mahanubhav, pulled gitaa in veds. In fact gitaa is totally different from veds. The mahanubhavas have developed many webs where any one can find the original philosophy of the universe and its very beyond So, turning to aatma. It is made up of crores of atmak substances like mind, intellect minute beyond and minute beyond them , unvisible but eternally true for they can be sensed and are sensed through meditation process. Meditation prcess in mahanubhav is quiet different from that in veds and is simpleconfined to mind intellect and self conscious. Aatma contains all sensors of things, thoughts and feelings present in cosmos. It is spreat through our body completebut not attached any wherematerialistically. It is like, though the matter, what so ever infinitesimally small, finds place/position in space, but, space is not at all any attached to the matter, even to the particles Ga.Such is aatmaa. It is not soul. Aatmaa controls the movements, the behaviours of us as we dwell them. Aatmaa isconstructed by maya.the crores of aatmak padarth are originaalydesined by the singular conscious the eeshwar. And are made to perform work by maya mounting them on contructions of Ga particles including the octo-subjects in each. Maya has not any ower; but, it derived it from the singular eeshwar who have it in abundant in nature and infinite each in quantity. Maya derived self conscious from singular eeshwar and created the universe, further the cyclic universe. By the powers of eeshwar. Maya is considered illusive in veds. It is considered not to e true. Wrong it is. Maya has its own existence it it particle nature. Each particle is its ansh an infinitesimitely small particle of mayaa. Weknew the original singularity of muliverses the eeshwar. We knew thw Mayaa above, We knew the infinitely spread particles Ga and octo-subjects as prapanch. Now we have to know the jivaatman. Aatan is original subject with eeshwar, Mayaa Prapanch the particles Ga and the octo-subjects.they have no bith. They are since ever before. Similar is aatman. It is not told by mahanubhav panth, but by the gitaa. It is called by its next stage as jiv. Mahanubhav use the same word jiv for aatman too. So, aatman is totally non-conscious substance like a grain of juwar or grain of a sand. It is totally inertial. But, if its inertia is removed , it coulbe self conscious like the eeshwar; but, except any powers.originally the aatman is attached with Mayaa-grain. Each aatman with each grain. Furthe Mayaa grain is composed of three sub-grains named satv, raj, tam. Aatman is firther attached to tam sub-grain.Mayaa is not infinite. It is Great. So great that, it is said to be infinite. The singular conscious the eeshwar thought to make theaatman free of inrtia; then, itwiil will be like the eeshwar himself ‘keval aanadi’, absolute gayful. He designed the universe and <aaya took it over to act upon it under the jurisdiction of the eeshwar.Maaya having tro properties satv, raj, tam; due to it, it has will to enjoy. Therefore for that, it it attached each aatman with its each full grain, a group of three satv raj tam. Then the aatman got the name, aatman got the identity as jiv. To keep its original nature always in remembrance gitaa called it jivaatman. As per the will of the eeshwar; maaya attached one aatmaa with each one jivaatman or in shot with each jiv.Mayaa gave birth to different bodies of man, tiger, ant, fish, crow etc 94 laks in bnumber and in each crores and billions. Each body wore each jivaatmanaatmaa; aatmaa inside the body to operate it and jivaatman over the the body to get pleasure or sorrow conveyed by aatmaa through the limbs of the body. Aatmaa follows jivaatman and jivatman decides what to do? With the help of, by the use of aatmaa. Such is their duaet working. The central place of aatmaa is the heart and the central place of jivatman is the aadnyaachakr the brain between two eyes just above the hose. Both as a union are spead all over the body; aatmaa inside and the jivaatman outside. It all happens by the the will of the God. The will of the God has its own existence covering the jivaatmanaatmaa and is called parameshwar. Parameshwar is not eeshwar. It is combination of the tree entities; eeshwaras his will which covers maya-grain and the space for all all type of space called brahm. We only sense the space occupied by a materialistic substance. But, no-materialististic objects like say intelligence also has its space of its kind. See the Einstein’s intelligence how vast it was, and that of me, as if a bowl filled of. Thus, every quality of any type has its space. Those all spaces are called uniquely brahm. What every human wants to gain inlife? All the most pleasures. It is only the All mighty Eeshwar. So we have become like him. For that we need to study him, his kingdom the eeshwari-satta. The powers of the eeshwar and their working. Those , that, can be had from singular philosophy of gitaa with reference to gitaa itself or at the most with reference to mahanubhav philosophy. Conclusion: The origin of the live world and the materialistic world is the absolute conscous singularly present in the cosmos.It is eeshwar. All other conscious e see is artificial and derived from eeshwar. The complete knowlwdge of eeshwar is in only singular doc. The original Gitaa with reference to not any except the philosophy of Shrichakradhar Swami the supreme of mahanubhav panth. References: (1) ShriMadBhagwadGeetaa Original. (2) Mahanubhav tatvdnyaan by Dr. V. B. Kolate. (3) Lilaa Charitr, followed in parmarg. .