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Legal Formalism, Institutional Norms, and the
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Article
Legal Formalism, Institutional Norms, and
the Morality of Basketball
Jonathan Yovel"
This article is dedicated to my father, Yirmiyahu Yovel,
the toughest and kindest basketballplayer I have ever
played with.
Introduction ..........................................................
..
34
I. Form alism Old and New ..............................................
38
I1.Integrity and Institutional Norms ........................................
41
III.
Purposive Interpretation .............................................
44
IV. From Jurisprudence to Basketball: Sportsmanship as an
Institutional Norm ..................................................
45
V. Disciplinary Rules and Institutional Trauma ......................50
VI. Anticonsequentialism and Happenstance .......................56
VII. Does Context Ever Matter? ............................................
58
VIII. Economic Analysis and a "New Formalist" Critique of Institutional
N orm s ...........................................................
61
Professor of law, University of Haifa School of Law. Discussions with many friends and
colleagues over legal formalism, norms, and the relations between law and sports have informed
this work. I would like to particularly acknowledge comments by Aharon Barak, Neil Cohen,
Edward Geffner, Menachem Mautner, Elizabeth Mertz, Joseph Raz, Amnon Reichman, Tony
Sebok, Ido Shacham, Dan Simon, Larry Solan, and Steve Winter, as well as the late Richard
Speidel, a dear friend and my "mentor of common sense." I gratefully acknowledge Columbia
Law School, where this article was researched and written, for making me a member of its
intellectual community during 2007.
*
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VIRGINIA SPORTS AND ENTERTAINMENT LAW JOURNAL
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IX. Transgression and Defense .....................................
65
....................... .. . .
X. Formalism or Pragm atism ? ......................................
66
Conclu sio n ...................................................
68
INTRODUCTION
In May 2007, following an altercation during a playoff game between the
Phoenix Suns and the San Antonio Spurs of the National Basketball
Association, the NBA suspended two key Phoenix starters, Amare
Stoudemire and Boris Diaw, 1 for having left "the immediate vicinity of their
bench." 2 Phoenix ended up losing the series, and San Antonio rode the
victory on to win the championship that year. The suspensions ("the Suns
decision") were widely discussed-and mostly lamented-by various sports
media, mainly because Stoudemire and Diaw's actions did not involve any
actual belligerence, and were seen as momentary transgressions following a
calculated provocation by a veteran Spurs player, Robert Horry.3 Yet even
when deplored on grounds of fairness, the decision was generally accepted
as unavoidable and thus "correct."4 There were exceptions-one
1 The game was game 4 of the Western Conference's
semifinals, best-of-seven series;
consequently Stoudemire and Diaw served the suspensions during game 5, which the Suns lost.
See Marc Stein, NBA suspends Stoudemire, Diaw for Leaving Bench (2007), available online at
http://sports/espn.go.com/nba/playoffs2007/news/story?id=2871615
(last visited Nov. 25,
2008).
2 Rule 12A Section VII(c) of the NBA Rules ("Rule 12A") states, "During an altercation, all players
not participating in the game must remain in the immediate vicinity of their bench. Violators will
be suspended, without pay, for a minimum of one game and fined up to $50,000. The
suspensions will commence prior to the start of their next game." Official Rules of the National
Basketball Association, 2007-2008, 43 (NBA Operations Department, 2007).
3 With the Suns leading 100-97 and in possession with 18.2 seconds left and having practically
secured the win, Spurs forward Robert Horry body-checked the Suns' MVP point guard Steve
Nash out of bounds (in lay talk this means he shoved him hard enough to send Nash flying and
crashing into the scorers' table), which incited Stoudemire and Diaw to get up and move toward
the court, although they did not actually intervene in the ensuing melee. A video of the incident
is available online at http://www.youtube.com/watch?v=-Oqe7PGCQv.
For why Horry's foul
was deemed a provocation designed to effect the next game rather than merely a competitive
move in Game 4, see infra note 56. A fuller description of the event appears in several media, for
example, Liz Robins, Nash Shows Some Fire, and Suns Show Some Life, New York Times, May 15,
2007; Stein, supra note 1.
4 A sample of reactions by sports commentators yields the following: "They had to do it.
The rule
is clear-cut" (Ion Barry, ESPN); "It's miserable, and entirely against what's best for basketball
fans. But it's perfectly in keeping with how that rule has always been interpreted in the past"
(Henry Abbott, TrueHoop.com); "[Tihe league office had no choice but to suspend Diaw and
Stoudemire. However, it may be the most unbalanced ruling in history ...the Spurs lose their
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LEGAL FORMALISM
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commentator described the suspensions as an "utterly, profoundly,
alarmingly, unreasonably ridiculous"S-but most commentators agreed,
however reluctantly, that once an applicable disciplinary rule could be
invoked, the outcome was inevitable. 6 It was a matter, the consensus ran, of
a "blanket rule."7 In the words of Stu Jackson, NBA vice president overseeing
disciplinary affairs, "The rule is the rule." Its application was, he reportedly
said, "not a matter of fairness but of correctness.""
This article critiques the notion that the suspension decision-or any
legal or quasi-legal decision, for that matter-is ever unavoidable in the
"correctness" sense invoked by the Suns decision. It analyzes previous
cases
(Knicks 1997, Kings-Lakers 2003) and shows that the NBA itself has
deviated from the "correctness" strategy, rendering formalist application a
matter of a judgment call rather than normative imposition. The article
critiques the Suns decision and others similar to it as failing
jurisprudentially, to acknowledge the institutional norms and morality
inherent in all forms of coordinated competition, such as basketball.
On the theoretical level, the article traces the formalistic
eighth man while the Suns lose a first-team All-NBA player and another starter" (Tim Legler,
ESPN). See Experts: Suspensions justified? Change the rule? Who wins series now? (2007),
http://sports.espn.go.com/nba/playoffs2007/news/story?id-2872149 [hereinafter Suspensions
justified?] (last visited Nov. 25, 2008).
5 Chris Sheridan's blog, Ruling Is Ridiculous (2007), available online at
http://insider.espn.go.com/espn/blog/index?entryl D=2871726&name=sheridan-chris&action=
login&appRedirect=http%3a%2e/o2finsider.espn.go.com%2 fespn%2tfblog%2 findex%3fentrylD
%3d2871726%26name%3dsheridan-chris (last visited Nov. 25, 2008). Other comments
described the suspension decision as "[h]eavy-handed and wrong-headed" (Ric Bucher, ESPN
Magazine) or simply "[a] mess. They interpreted it in such a way to cause maximum damage to
the Suns, even though the Spurs started it" (John Hollinger, ESPN.com). See Suspensions
justified? (2007), supra note 4.
6 None more so, perhaps, than Bill Simmons, a.k.a "The Sports Guy," who wrote,
Here's the problem with that stupid, idiotic, foolish, moronic, brainless, unintelligent,
foolhardy, imprudent, thoughtless, obtuse and thickheaded rule: It's currently designed
as a black-or-white law that leaves no room for interpretation.... Don't blame the NBA
higher-ups for the way they interpreted that ... rule. Blame them for having the rule
itself.
Bill Simmons, Common Sense vs. the NBA Rulebook (2007), available at
http://sports.espn.go.com/espn/page2/story?page=simmons/070516&sportC (last visited Nov.
25, 2008).
7 A notable exception was columnist Eric Neel, according to whom the Suns decision was a
"hyper-constructionist interpretation of the rule." See Eric Neel, Hey Shaq, listen up, would you
please? (2008), http://sports.espn.go.com/espn/page2/story?page=neel/080208 (last visited
Nov. 25, 2008).
8 As reported by Stein, supra note 1.
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presuppositions of the "unavoidability thesis" and contrasts it with other
jurisprudential approaches that take seriously the notions of context and
institutional norms: Dworkin's "law as integrity" and the constructive model
of purposive interpretation. Under both models, it is argued, correct
application should have taken into account broader principles governing the
morality of sports competition, even as expressed in the NBA disciplinary
rules themselves. Institutional norms, that govern practices such as sports
enterprises, create a normative context that is always germane to rule
application. This Article will identify such institutional norms, focusing on
sportsmanship, and examine how they become operative in specific
instances of application. Readers who feel comfortable with the
jurisprudential background and are more interested in the direct argument
itself will find it in sections IV-X, below.
The notion of institutional norms and the role of institutional context in
normative application are especially germane in sports. By itself, the
language of rules typically does not communicate enough information for its
own application. Texts, such as rules (and most legal language is written, as
are rules of institutionalized sports), isolate a chunk of action from the rest
of social reality (a.k.a. "decontextualization"). Some of the reasons for the
rule get entrenched in it, and the rule then becomes, to an extent, an
independent entity in relation to those reasons. 9 The general reiterability of
texts-the ability to read and cast them in new contexts-allows rules to
govern new instances that the rule itself is expected to identify. Rules then
get recontextualized when called upon to govern specific cases that are
removed from the immediate context of their inception. 10 Yet rules do not
exist in a normative vacuum, and to the new, factual contexts they carry the
normative context in which they function. In the case of rules that operate
within (or in constitution of) institutions, that normative context is best
understood in terms of institutional norms.
The flaw in the NBA's formalistic approach, which recognizes none of
this, is owed to the mistaken view according to which rule application can
be automatic and wholly acontextual. The contrary argument of this study is
that rules-due to their belonging to systems, as well as their dependence
on the language that articulates them-always require and invoke
9 Following Frederick Schauer, Playing by the Rules: APhilosophical Examination of Rule-Based
Decision-Making in Law and in Life (Clarendon Press 1991).
10 Elizabeth Mertz, The Language of Law School: Learning to "Think like a Lawyer" (Oxford
University Press 2007); Elizabeth Mertz, Recontextualization as Socialization: Text and
Pragmatics in the Law School Classroom, in Natural Histories of Discourse 229, 230-31 (M.
Silverstein and G. Urban eds., 1996).
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contextual construction of their operative terms (e.g., in the context of the
NBA's Rule 12A that governed the Suns decision, the term "during an
altercation" must communicate a causal relation between the altercation
and the player's subsequent actions, rather than merely a temporal
correlation; but this is a contextual requirement that does not emerge from
the language of the rule itself. This point is further elaborated in section VII
below).
This theoretical critique does not necessarily mean that the Suns
decision was wrong on the merit, yet it does mean that the decision-making
process in such and similar cases, as far as it was described by the NBA
itself, is flawed. Examining other instances from the NBA's past show that
the very same rule was not always interpreted formalistically, making the
formalist approach a matter of policy choice rather than a matter of
inevitable "correctness." This is a work in critical rationalization: it offers an
interpretation of the rule and the process of rule application that
rationalizes it, in view of alternative strategies of construction and
application, mainly formalism. It challenges the apparently prevailing
formalistic view and claim that it is almost never the case that a specific
decision must follow automatically from an application of a rule to a fact
pattern. Indeed, even mundane applications of the rule-not just in "highly
unusual circumstances," as the NBA characterized a scuffle during a 2002
Lakers-Kings game that did not result in suspensions' '-are contextual,
although the contextual considerations may remain hidden and
underarticulated; it would then be up to commentary to draw them out.
"Blanket rules" simply do not operate as such, because the language of rules
typically does not and indeed cannot convey enough information for
automatic, acontextual application.
The next two sections present a theoretical basis for this argument. This
Article then moves to the specific context of spectator sports, as a prime
case of institutional normativity. 12
11 See Marc Stein, Christie Suspended Two Games for Fight (2002),
http://espn.go.com/nba/news/2002/1028/1452258.html (last visited Nov. 25, 2008). See also
infra text accompanying note 52 for discussion.
12 One topic that I find immaterial for this analysis is the tricky definition of institutions-such
as professional sports or games in general-as "systems of constitutive rules," famously put
forward by the philosopher John Searle, Speech Acts 51 (1969). If this were the case, there could
be little talk of institutional norms beyond those rules. However, even prior to pointing to
sociological and political critiques of this definition, analytical critiques of the constitutiveregulative distinction itself (in this and other contexts) have severely discounted it. See Joseph
Raz, Practical Reason and Norms 108-113 (1975); see also Schauer, supra note 9.
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1. FORMALISM OLD AND NEW
Curiously, two very different jurisprudential schools claim that legal
questions must be allowed only one possible correct answer; moreover,
both see this as a major criterion for law's legitimacy. One is legal formalism,
according to which legal application is mainly a matter of logical inference
and entailment. Under formalism, unless discretion or other "freedom
levels" of decision making are stipulated in the rule, legal deductions are,
ideally, as unique and sustainable as the logical structures that underlie
legal doctrine. 13 At the basis of formalism stands what can be termed the
"formalist fiction": that the process that produced the legal norms has
exhausted normative and policy considerations, and thus law can be seen as
a more or less "closed" normative system, and norms-typically, rules-are
applicable to concrete cases without further recourse to external normative
deliberation (such as principle, policy, and ethics). 14 For example, in private
13 This article is certainly not the place for a comprehensive account of legal formalism beyond
the most relevant points. Works that have informed the present study include Morton Horowitz,
The Transformations of American Law: The Crisis of Legal Orthodoxy, 1850-1960 (Oxford
University Press 1992); Schauer, supra note 9; Hanoch Dagan, The Realist Conception of Law, 57
U.T.L.J. 607 (2007) (which, inter alia, offers a critique of the collapse of some legal realist insights
into new dogmatic formalism in the law and economics school); Anthony T. Kronman,
jurisprudential Responses to Legal Realism, 73 Cornell L. Rev. 335 (1988); Thomas W. Merrill &
Henry E. Smith, Optimal Standardization in the Law of Property: The Numerous Clausus
Principle, 110 Yale L.J. 1 (2000); Richard H. Pildes, Forms of Formalism, 66 Chi. L. Rev. 607
(1999); Alan Schwartz & Robert E. Scott, Contract Theory and the Limits of Contract Law, 113
Yale L.I. 541 (2003); Anthony J.Sebok, Legal Positivism in American Jurisprudence (1998)
(especially pp. 83-104); and Henry E. Smith, The Language of Property: Form, Context, and
Audience, 55 Stan. L. Rev. 1105, 1151-53 (2003) (offering a spectrum of formalism in
interpretation and in communication in general). A useful general work offering a functionalist
approach to formalism in terms of relative independence from context is Francis Heylighen,
Advantages and Limitations of Formal Expression, 4 Foundations of Science 25 (1999), although,
like much of traditional philosophy, this work's main concern is epistemological rather than
performative-Le., it deals with formalism as an architecture for crystallizing and expressing
truth rather than for exploring conditions for valid application. For further sources see infra
notes 14-18.
14 A "classical" formulation frequently referred to as a model of formalist construction is
Christopher Columbus Langdell, A Summary of the Law of Contracts (1880). See Thomas Grey,
Langdell's Orthodoxy, 45 U. Pitt. L. Rev. 1, 2 (1983). My suspicion, that American pragmatism
could not have wholly yielded to Langdelian formalism even during that era, is to an extent
vindicated by Daniel R.Ernst, The Critical Tradition in the Writings of American Legal History,
102 Yale L. J.1019, 1037-44 (1998). Following Grey, Pildes identifies three modes of American
legal formalism that to significant degrees do not overlap: formalism as aconsequential morality
in law, as apurposive rule-following, and as an efficiency-enhancing regulatory architecture.
(Another typical characteristic of formalism is comprehensiveness.) In this work I show how, in
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law, such tight systems as the law of negotiable instruments (governed in
the United States by the Uniform Commercial Code Article 3 and a set of
federal statutes and regulations) is frequently described as "formalistic"
because decisions rest on a relatively closed set of logically-organized
rules,' 5 while contract law tends to be more "relational" than formalistic as
16
it deals with much wider sets of relations and cases.
As a legal approach, classical formalism was largely discredited, in
twentieth century American jurisprudence, by legal realist critiques and
insights. 17 In the last couple of decades, however, the label "new formalism"
different instances and to various degrees, all three modes are expressed in the NBA's
disciplinary rulings. "The rule is the rule" conforms mainly to the second, but also hints that
standards of behavior are entrenched in rules, to use Fredric Schauer's terminology; in other
instances, the rationale was that formalism is the best (in the sense of most efficient) strategy to
regulate behavior in real-time occurrences. Schauer make the point that rules, which gradually
entrench their reasons and purposes in language, always have presumptive power, to be
potentially overridden in specific cases.
15 This is of course a general typification lacking in nuance. For critical takes on the formalist
structure of Article 3, see Jonathan Yovel, Quasi-Checks: An Apology for a Mutation of Negotiable
Instruments, DePaul Journal of Business and Commercial Law 579 (2007); Kurt Eggert, Held Up
in Due Course: Codification and the Victory of Form over Intent in Negotiable Instruments Law,
35 Creighton L. Rev. 363 (2002); Grant Gilmore, Formalism and the Law of Negotiable
Instruments, 13 Creighton L.Rev. 441 (1979).
16 I owe this insight, like many others-including the intimate relation between law and
sports-to Neil Cohen. Under the relational approach, contracts are not distinct legal
instruments that exist independently of relations between the parties, but the aggregate of these
relations, only some of which are articulated. While relational contract theorists supplied
insights into understanding long-term and complex contractual relations, they also drew away
from the view of contract as such being merely a mechanism for the rational allocation of risks.
Reliance and future relations are important parameters of relational contracts. See Ian Macneil,
The New Social Contract: An Inquiry into Modern Contractual Relations (Yale University Press
1980); Stewart Macaulay, Elegant Models, Empirical Pictures, and the Complexities of Contract,
11 Law & Society Rev. 507-28 (1977); Stewart Macaulay, Contracts, New Legal Realism, and
Improving the Navigation of The Yellow Submarine, 80 Tul. L. Rev. 1161 (2006); lan Macneil,
Economic Analysis of Contractual Relations: Its Shortfalls and the Need for a "Rich" Classificatory
Apparatus 75 Nw. L.Rev. 1018 (1981).
17 See Duncan Kennedy, Legal Formalism in International Encyclopedia of the Social and
Behavioral Sciences, vol. 13, 8634 (Amsterdam: Elsvier, 2001). American jurisprudence has been
almost obsessed with the question of formalism, especially in view of legal realist critiques. In its
most offensive-for realists-manifestation, formalistic jurisprudence is a "science for the sake
of science" absorbed exclusively with "the niceties of [law's] internal structure and the beauty of
its logical processes," Roscoe Pound, Mechanical Jurisprudence, 8 Colum. L. Rev. 605, 605
(1908). But that kind of "old formalism" seems to have all but disappeared, as ("new") formalism
today bases its legitimacy on functional grounds, mainly those of economic efficiency. A more
lingering critique is that of Felix Cohen, Transcendental Nonsense and the Functional Approach,
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VIRGINIA SPORTS AND ENTERTAINMENT LAW JOURNAL
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has emerged to denote a dominant and growing school of thought
associated with the economic approach to law.' 8 New formalism shares
some traits with plain old formalism-mainly, a preference for autonomous
modes of construction and relatively strict application of rules and
restrictions. Yet the new differs from the old on some important levels,
predominantly on the matter of justification. While old formalism regarded
itself as a correct, even scientifically correct, descriptive theory of law, and
jurisprudence as a "science for the sake of science" (as opposed to a
substantive discourse involving various and competing normative types and
concerns), new formalism justifies its approach on functionalist grounds.
For instance, a formalist approach to the construction of contracts may
justify a narrow, acontextual parol evidence rule as tending to create exante incentives for efficient negotiating processes, in terms of utility and
costs. 19 The process of shaping the rule exhausts the normative concerns
(these will no longer direct the application directly, only through the
interests entrenched in the rules; otherwise this would simply be a
functionalist approach biased towards economic efficiency). New formalism
resembles the older brand in another, ironic way: on the one hand, it is as
committed-perhaps more than its predecessor-to a specific metaphysics
and ideology of individualism. On the other hand, it attempts to shy away as
much as possible from engaging in substantive ethical discourse, suspecting
all ethical talk of relativism or at least lacking scientific rigor. The fact, that a
preference for economic efficiency is itself based on a substantive moral
theory-utilitarianism-is acknowledged, of course, but mostly in the
background of discourse where it is taken as a universal dogma.
While the NBA itself has presented it in light of old formalism, some of
its apologists-including virtually all of those interviewed for this Articlehave instinctively shifted to new formalism arguments. In other words,
while the initial justification was, ostensibly, unavoidable "correctness,"
later justifications argued that narrow, acontextual application of rule 12A is
a preferablestrategy-not anymore a matter of correctness, but of a better
35 Colum. L. Rev. 809 (1935), according to which formalism (or "conceptualism") supplies the
philosophical basis for "objectifying" legal concepts or assuming that they stand for objects in
the real world, namely normative entities, rather than artifacts or constructions, or ways of talk.
For a rich reference, see Dagan, supra note 13. See also Morton White, Social Thought in
America: The Revolt Against Formalism (1957).
18 See Dagan, supra note 13; Thomas C.Grey, The New Formalism, Stanford Law School Public
Law and Legal Theory Working Paper, No. 4, 1999 (SSRN 200732).
19 However, such works as Schwartz & Scott, supra note 13, advocate strict rules of construction
in contract interpretation on functional grounds.
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course of action. We return to this argument below.
II.
INTEGRITY AND INSTITUTIONAL NORMS
Another "one right answer" school is as far from formalism as could be:
Dworkin's model of "law as integrity,20 and the earlier strands of
nonpositivism that led to it in the mid-1980s.21 Under this theory, law
consists not merely of the rules and other norms identified by any
conceivable Hartian "rule of recognition" but also by the tenets of the
political morality of the given community or relevant reference group.
Dworkin set to refute the claim that some legal questions (otherwise known
as "hard cases") may allow for several, equally legally correct solutions, as
Hart and later Barak claimed. 22 Under a "rule of recognition" positivistic
model,2 3 such instances call for the application of a "strong" form of legal
discretion that is, essentially, a creative act of inventing a new solution
where the rules of prevailing law have not yet reached, so to speak. But such
cases, Dworkin claims, do not and cannot exist at all, because there are no
corners of law where its normative "integrity" does not apply and thus
entails a single correct course of action. Law consists of more than the
restricted set of social facts identified by positivism-such as statutes and
precedents-and its integrity, according to Dworkin, is powerful enough to
prescribe a correct legal answer to every question not simply as an
empirical matter (relative to any given legal system) but as a matter of the
concept of law. Although Dworkin's work is frequently identified with the
"interpretative turn" in jurisprudence, interpretation, according to Dworkin,
actually allows little leeway. Interpretation is normative: its function is to
20 Ronald Dworkin, Law's Empire (1986). Dworkin's theory of institutional norms occupies a
larger role in Taking Rights Seriously (1977) and A Matter of Principle (1985).
21 Dworkin's reaction to an earlier formalistic application of Rule 12A-the Knicks decision of
1997-reportedly was, "This was a miscarriage of justice.... We don't do that in the courts; why
should we do it in basketball?" James Traub, Talk of the Town, New Yorker, June 2, 1997 at 35
(for the 1997 suspension of the four Knicks players see Ewing v. Stern, infra note 43).
22 See Dworkin, The Model of Rules, 35 U. Chi. L. Rev. 14 (1967). For Barak's earlier position,
clearly influenced by Hart, see Aharon Barak, Judicial Discretion (Yadin Kaufmann trans., Yale
University Press, 1989).
23 H.L.A. Hart, The Concept of Law (Clarendon Press, 1961). Hart sees law as a "union of primary
and secondary rules," whose unifying agent is the "rule of recognition" that identifies the norms
belonging to a given system. Unlike neo-Kantian frameworks such as Kelsen's, where the "basic
norm" of a legal system is a "fiction" or "hypothesis" indispensable for conceptualizing law,
Hart's notion of the rule of recognition is empirical. One suggestion is to see it as the "custom of
the courts" of a given system. For discussion and critique, see Joseph Raz, The Concept of Legal
System (2nd ed. 1980); Ronald Dworkin, The Model of Rules, supra note 23.
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put the interpreted object "in the best possible light." Reasonable persons
may argue what "best" means, but Dworkin implies that sophisticated
political communities have mostly resolved such questions-in a sense
these solutions define the community-that, as far as integrity is concerned,
they have gotten their act together. Moreover, while there can be arguments
about the "best," Dworkin is no moral relativist. For him, the "best" light is
simply the best, and if people disagree about what the best is, then some of
them must be mistaken.
A famous case that can serve as a parable for the Suns decision is Riggs
v. Palmer,24 cited by Dworkin early on in Law's Empire. Riggs' facts could not
have been more suitable for this discussion had they been invented by a law
professor. The case concerned an inheritor's right to inherit from his
grandfather, whom he has murdered in order to come into the inheritance.
The case features a majority and a minority opinion. The minority made a
strong a case for legal formalism, almost anticipating Lhumann's approach
to systems theory: 25 There are systems of punishing the malfeasant, it says,
but the law of wills and estates is not one of them; under the applicable legal
rules, the inheritor's claim to the inheritance is indisputable. No additional
norms may affect the case except those that were codified in the applicable
rules. In contrast, the majority claimed that in addition to such rules, law
consists also of "unwritten" principles that apply as much as the codified
rules and in certain cases may outweigh them. Because these principles do
not apply like rules do-they are not mandatory or binary-but are ever
present, and apply through relative weight-automatic application in law is,
by and large, impossible. Substantive adjudication must take place,
irreducible to mechanical rules of application.
For the purposes of this article, what's important about Riggs is not that,
if true, then the positivistic approach according to which law consists
exclusively of a well-differentiated set of rules is significantly weakened,
even if both rules and principles are social facts rather than normative or
interpretative constructions. For Dworkin, Riggs showed that normative
systems are complex in the sense that they consists of different types of
norms, some of which operate quite differently than rules, and those cannot
26
be recognized by any unifying notion of a master rule of recognition. These
24 115 NY 506 (Ct. App. N.Y. 1889).
25 Niklas Luhmann, Law as a Social System (trans. Klaus A. Ziegert, Oxford University Press,
2008).
26 See A.W.B. Simpson, The Common Law and Legal Theory, in Oxford Essays in Jurisprudence,
2nd series 77, 82-88 (A.W.B. Simpson ed., 1973). For a critique of this view, see Joseph Raz,
Legal Principles and the Limits of Law, in Ronald Dworkin and Contemporary Jurisprudence 73
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"principles" supply decision-making systems with flexibility and creativity
where rules ostensibly supply them with stability and predictability. But
whether such principles can, in fact, be identified by interpretative
conventions (or even by a rule of recognition), or not, is beyond the point
here: under the formalistic interpretation of disciplinary adjudication, no
such principles play any role at all. (Positivists do not dispute the use of a
principle in Riggs; they just wonder why Dworkin insists that it is
unrecognizable by a rule of recognition.) 27 Positivism, after all, consists of a
much broader spectrum of theoretical positions than formalism, and the
two debates-about the role of principles in law and about their systematic
recognizability by a master rule-should not be confused. 28
The principle invoked by Riggs according to which "no man should
profit by his own wrong" (we shall presently look back at Horry's flagrant
foul in the Suns-Spurs incident) operates in such a manner, that an
otherwise correct rule-based legal decision is defeated by an opposing legal
principle. An otherwise legal decision becomes illegal for failing to account
for an applicable principle. Such principles exist, for instance, in some areas
of private law, whereby parties are enjoined from what would otherwise be
behavior "within their rights" by a general obligation to act in good faith or
by principles of estoppel. Good faith obligations look more like a principle
than a rule: they apply constantly within a given legal relation or interaction
(not just in particular fact patterns), they are quite general, they operate
through relative weight rather than on a binary basis, and their main
operation is to restrict otherwise permissible action. The principle
identified and applied in Riggs is even more general: it is not allowing a
person to benefit from his or her own malfeasance, even if by default-by
applying the relevant legal rules formally-he or she were entitled to.2 9
Recognizing this as a general principle of jurisprudence applicable to
(Marshall Cohen ed., 1984).
27 See Kenneth Einar Himma, Waluchow's Defense of Inclusive Positivism, 5 Legal Theory 101,
113-15 (1999); Fredrick Schauer, The Limited Domain of the Law, 90 Va. L. Rev. 1909, 1914-18,
1933-42 (2004).
28 Robert A. Hillman makes similar and other helpful points regarding formalism and the use of
principles in interpretation in What the Knicks Debacle of '97 Can Teach Students About the
Nature of Rules, 471. Legal Educ. 393 (1997).
29 Generally speaking, this account also sits well with Fredrick Schauer's model of "presumptive
positivism," according to which rules are best conceived as presumptions for action (rather than
as exclusionary reasons, on Raz's classical account)-even though Schauer is suspicious of
Dworkin's "principles-talk" and considers such cases as Riggs to be entirely accountable in rulestalk. See Schauer, supra note 9. For a critique of Dworkin's account of Riggs see Frederick
Schauer, (Re)Taking Hart, 119 Har. L. Rev. 851 (2006).
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normative systems in general, including sports, is one of the two arguments
against the "correct" justification for the Suns decision. Below, it is
concretized in terms of the main relevant institutional norm, namely
sportsmanship.
The notion of institutional norm, while certainly not identical to that of
normative purpose, is a close cousin. The following section explores the
fruitfulness of this link.
Ill.
PURPOSIVE INTERPRETATION
Purposive interpretation shies from such absolute terms as Dworkin's
"integrity" or "the best light" yet shares with it its evaluative, constructive
nature. It builds on one simple insight: legal interactions, particularly the
creation of normative entities (e.g., statutes, contracts, wills, disciplinary
rules) are always set up in the service of a purpose or purposes. 30 Moreover,
while the bon ton in academia in the last couple of decades has been to
compare law to literature, art, film, sport, and whatnot, a constitutive aspect
of legal artifacts is that, unlike the creative spontaneity of other genres, they
are deliberately created for specific reasons and rationales. Yet not to
confuse purpose with intent, purposive interpretation is certainly not a kind
of intentionalism. Between the duality of intention and text that frames so
much of the discourse around interpretation, purposive interpretation
offers a third category, consisting of both subjective and objective elements,
whose relative weight is not predetermined but contextually determined.
Given this basic insight about norms as teleological constructions, it
seems senseless to interpret legal artifacts while denying their teleological,
or "purposive," nature. Applying a norm becomes an instance of promoting
its purpose (which then becomes the "best" light in Dworkin's terms, except
that the "best" is constructed in relation and commitment to a set of
purported purposes). The most comprehensive exposition of purposive
interpretation is offered by Barak. 31 Initially influenced by Hart, Barak later
came closer to Dworkin's approach regarding the close knit between strictly
"legal" norms and political morality. However, an essential component of his
approach is its eclecticism, which allows it to offer a new explanation and
justification-within the system of purposive interpretation-to the
freedom levels formerly dealt with in terms of judicial discretion.
30 See Lon L. Fuller, Positivism and Fidelity to Law: AReply to Professor Hart, 71 Har. L. Rev. 630
(1958).
31Aharon Barak, Purposive Interpretation in Law (Sari Bashi trans., Princeton University Press
2005).
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"Correctness" thus does not operate as a criterion that divorces
32
interpretation and application from morality.
How would purposive interpretation approach the Suns decision?
Barak's model, in essence, contains two levels of construction: 1)
objective-analyzing the purpose of the legal instrument in ways similar to
those used by system analysts by asking, "What does this legal object
(contract, will, statute, etc.) do?" and 2) subjective-looking into such
matters as author's or party's or legislative intent. The more intimate the
interaction, according to Barak, the weightier the subjective dimension
becomes, and vice versa: we allocate it a relatively high weight in wills, less
so but still germane in contracts, still less in statutory interpretation, and
least of all in constitutional interpretation, which deals with the most
general tenets of social and political organization and where we care least of
all for the autonomy of the norm-determining agent.33 We must now look to
the purpose of Rule 12A-only to find out that this would be impossible
without reconstructing the general institutional norms that form the rule's
"normative environment."
IV. FROM JURISPRUDENCE TO BASKETBALL: SPORTSMANSHIP AS AN INSTITUTIONAL
32 Michael Dorf sees the Suns decision as "echoing Hart on the separation of law and morals,"
Legal Theory Blog, http://michaeldorf.org/2007/O5/basketball-formalism-prevails.html (May
16, 2007) (last visited Nov. 25, 2008) and thus goes back to one of the most famous debates in
modern jurisprudence, the so-called "Hart-Fuller Debate." Following Wittgenstein, H.L.A. Hart
introduced the term "open texture" of concept-words to legal interpretation in his famous
parable of the sign that reads, "No vehicles allowed in the park" (H.L.A. Hart, Positivism and the
Separation of Law and Morals, 71 Har. L. Rev. 593 (1958)). Hart's point was that whether this
would include, for example, a bicycle, is not anything that the language of the rule itself can
account for or constrain, and because law is a separate social institution from morality, no
appeal to morality is either compelling or useful in such cases. Conversely, Lon Fuller argued
that this parable didn't entail "strong" interpretative discretion (by judges and other decisionmakers) but instead hangs on "fidelity" to law's purposes (Lon L. Fuller, Positivism and Fidelity
to Law: A Reply to Professor Hart, 71 Har. L. Rev. 630 (1958)). On this approach, "[lI]aw is shaped
by purpose and human agency" (Frederick Schauer, (Re)Taking Hart, 119 Har. L. Rev. 852, 866
(2006). Schauer adds that Fuller "was on target in suggesting that purpose rather than language,
or language subject to a purpose constraint, is a far more accurate explanation of how modern
common law interpretation, for better or worse, actually operates." Id. at 866-67.) For Fuller,
this means that the rule remains "loyal" to the telos of its inception.
33 One way of looking at this matrix is as expressing a continuum of rationalization and will. In
the most intimate interactions, will would tend to act relatively free of the constraints of
rationalization, although even then it would not be allowed total freedom from it (e.g., the law of
wills). The domain of contract still respects will but requires a higher measure of rational
justification for determinations and choices, which are then reflected in interpretation. That
measure increases the more the field becomes "public," culminating in constitutional law.
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NORM
At the outset, constructing the purpose of Rule 12A poses relatively few
interpretative problems. For one, the legislative and adjudicative bodies are
pretty much the same-the NBA's disciplinary body is practically part and
parcel of the rule-generating body. Nor has there been much contention in
the matter of legislative purpose. The rule, to recall, forbids players who are
not part of the five on-court players from leaving the bench during an
altercation. According to Stu Jackson, "The purpose of the rule is to prevent
the escalation of these types of incidents and in turn protect the health and
safety of our players and diminish the chance of serious injury [for] our
players."34 The rule's purpose is thus to prevent on-court altercations from
escalating into brawls, and to allow the referees and other game officials to
concentrate on containing on-court events.
There is, however, a further level of analysis that, while less obvious, is
not less significant in constructing the purposes of Rule 12A. Why is it so
important to avoid altercations? At first, the question may sound silly. Yet
because answers come from very different spheres of interests, examining
them minutely will prove profitable in understanding the rule's purposes.
Examining Rule 12A in its historical and institutional contexts since its
introduction in 1994 suggest at least four different purposes, some of which
are more specific to it and some, like in Riggs, of a more general, yet not less
imperative, nature: 1) Avoiding the effects of dangerous violence among
players; 2) Avoiding any possibility of altercations spilling over to involve
the spectators (which would create a legal hazard for the NBA, teams, and
arena owners, as well as present a public relations nightmare); 35 3)
Promoting sportsmanship in disallowing violence and excessive aggression
to influence or alter the course of competition; and 4) Maintaining the
symbolic character of violence and aggression that is constitutive of
spectator sports. Purposes (3) and (4) are more general, yet not at all
abstract: sportsmanship is a constitutive norm of any sports practice, 36 and
34 Stein, supra note 1.
3S For discussions of relevant liabilities see Walter T. Champion, Jr., At the "Ol' Ball Game" and
Beyond: Spectators and the Potential for Liability, 14 Am.
J.Trial
Advoc. 495 (1991); George D.
Turner, Allocating the Risk Of Spectator Injuries Between Basketball Fans and Facility Owners, 6
Va. Sports & Ent. L.I. 156 (2006) (applicable to accidents in the normal course of spectator sports
events rather than to altercations involving fans or other bystanders).
36 Sportsmanship has suffered from over-didactic talk of "character building" and a "formative
framework for cultivating citizenship" in general. See, e.g., Gibor Papp & Gybngyv~r Priszt6ka,
Sportsmanship as an Ethical Value, 30 Int'l Rev. Soc. of Sport 375 (1995). This kind of talk has
justly earned a good amount of abuse from various critical angles (including gender studies, see,
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so are the ritualized forms of competition that define sport as a balance
between permissible and unacceptable uses of physical (and at times,
verbal) contact and abuse.37
e.g., Susan I. Birrell, Discourses on the Gender/Sport Relationship: From Women in Sport to
Gender Relations, 16 Exercise and Sports Sci. Rev. 459 (1988); Susan J. Birrell & C. L. Cole,
Women, Sport, and Culture (1994)). Additionally, the concept itself is too readily reducible to
sets of traditional moral categories. It is significant to recognize sportsmanship as both broader
and more specific than the moral qualities or social virtues which it is supposed to express.
According to lames W. Keating, "Sportsmanship is not merely an aggregate of moral qualities
comprising a code of specialized behavior; it is also an attitude ... a manner of interpreting what
would otherwise be only a legal code." Sportsmanship as a Moral Category, 75 Ethics 25, 29
(1964) (italics added).
Keating's main argument is that sports and athletics are not the same; that sports is a much
richer social practice, and that this entails a different attitude toward rules and norms than the
more legalistic discourse of athletics. In sports, "the well-known phrase 'sense of fair play'
suggests much more than an adherence to the letter of the law. It implies that the spirit must be
observed;" by contrast, the athlete's "sole objective" is to demonstrate superiority, and her
approach to rules is subordinate to this interest (under Keating's topology, professional sports
and all other contests are "athletics," while "sport" is recreational in nature). Id. at 34. While I
think that this demarcation is overly sharp, it certainly captures the on-court, real-time approach
to rules in recreational versus competitive (or more precisely, institutional) activities, where the
first is characterized by leniency and generosity and the second by competitiveness and
dominance. Few practices and enterprises, however, obey only one overarching governing norm,
and while competitive sports ("athletics") still retain a sense of play, recreational sports can be
fiercely competitive.
37 The canonical works of mainstream sociology making this claim and tracing the
transformation of modern sports violence to its historical groundings in European society during
the seventeenth and eighteenth centuries are by the German sociologist Norbert Elias. See Elias,
The Civilizing Process: the History of Manners and State-Formation and Civilization (Edmond
Jephcott trans., Blackwell ed., 1994); Norbert Elias & Eric Dunning, Quest for Excitement: Sport
and Leisure in the Civilizing Process (Basil Blackwell 1986); Norbert Elias, Genesis of Sport as a
Sociological Problem, in The Sociology of Sport: A Selection of Readings (E. Dunning ed., Cass,
1971); Elias, Sport et Violence, 6 Actes de la Recherche en Sciences Sociales 2 (1976). I.Y.
Lassalle, La Violence dans le Sport (PUF 1997) deals with sports violence in the more informed
terms of post-colonialist sociology. The point about modern sports violence is not that sports
serve as a release mechanism for otherwise-generated social violence, but that sports generate
their own brand of violence. (The most obvious example perhaps is the "controlled rage" that
professional football players are expected to generate in preparation for games.) Violence, then,
is not a peripheral phenomenon in relation to sport but inherent to it. See Eric Dunning & Joseph
Maguire, Process-Sociological Notes on Sport, Gender Relations and Violence Control, 31 Int'l
Rev. Soc. Sport 295 (1996). Disciplinary codes can thus be seen not as sets of norms that curb
violence, but as rules allowing and organizing violence. For the claim that violence is seen as
inherent to sports by professional athletes themselves see S~bastien Guilbert, Sport and
violence: A Typological Analysis, 39 Int'l Rev. Soc. Sport 45 (2004). Guibert's findings are limited
in some respects (geographical region, gender, and interpretative approach), yet they are
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Sportsmanship has suffered from over-didactic talk of "character
building" and a "formative framework for cultivating citizenship" in
general. 38 This kind of talk has justly earned a good amount of abuse from
various critical angles (in particular, gender studies). 39 Additionally, the
concept itself is too readily reducible to sets of traditional moral categories.
It is significant to recognize sportsmanship as both broader and more
specific than the moral qualities or social virtues it is supposed to express.
According to Keating, "Sportsmanship is not merely an aggregate of moral
qualities comprising a code of specialized behavior; it is also an attitude ... a
40
manner of interpreting what would otherwise be only a legal code."
Keating's main argument is that sports and athletics are not the same; that
sports is a much richer social practice, and that this entails a different
attitude toward rules and norms than the more legalistic discourse of
athletics. In sports, "the well-known phrase 'sense of fair play' suggests
much more than an adherence to the letter of the law. It implies that the
spirit must be observed"; by contrast, the athlete's "sole objective" is to
demonstrate superiority, and her approach to rules is subordinate to this
interest (under Keating's topology, professional sports and all other
contests are "athletics," while "sport" is recreational in nature).4 1 While I
think that this demarcation is overly sharp, it certainly captures some of the
on-court, real-time approach to rules in recreational versus competitive
activities (or more precisely, institutional and professional, which are not
the same), where the first is characterized by leniency and generosity and
the second by competitiveness and dominance. Few practices and
enterprises, however, obey only one overarching governing norm, and while
competitive sports ("athletics") still retain a sense of play, recreational
valuable in pointing out that this "internal" position is typical of team sports such as basketball
and soccer almost as much as it characterizes obviously ritualized forms of violence such as
Karate. His findings also show an inverse correlation between the internally-perceived level of
violence and the level of cheating; in other words, the more a sport is considered violent, the less
it involves cheating. (The most distinct finding concerns swimming. Table 1, id. at 48.) Where the
internal position perhaps fails is in acknowledging the role of violence in non-contact sports
such as tennis or volleyball (the latter abounds with "trash talk," which Guibert treats as "verbal
violence," id.).
38 See, e.g., G~bor Papp & Gy6ngyv6r Priszt6ka, Sportsmanship as an Ethical Value, 30 Int'l Rev.
Soc. of Sport 375 (1995).
39 See Susan J. Birrell, Discourses on the Gender/Sport Relationship: From Women in Sport to
Gender Relations, 16 Exercise and Sports Sci. Rev. 459 (1988); Susan J. Birrell & C. L. Cole,
Women, Sport, and Culture (1994)).
40 James W. Keating, Sportsmanship as a Moral Category, 75 Ethics 25, 29 (1964) (italics added).
41 Id. at 34.
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sports can be fiercely competitive.
Now to apply this to our analysis: while purposes (1) and (2) are the
directly applicable considerations relevant to Rule 12A, (3) and (4) are its
normative environment, the governing institutional norms. To use Riggs as a
parable, purposes (1) and (2) correlate to the applicable rules of inheritance
that governed that case, while (3) and (4) are the general principles that
correlate to those that lead to the majority's decision, notwithstanding those
42
rules.
Institutional rules (such as NBA disciplinary rules) do not exist in a
normative vacuum. Irrespective of their specific purpose, each instance of
their application imports the normative commitments expressed either by
the nature of the institution or by practice. Indeed, this seems to be
acknowledged by the NBA, at least in court. In 1997, four New York Knicks
players were suspended on grounds of Rule 12A during a playoff series
against the Miami Heat. During a hearing in federal court of a petition for a
TRO against the suspensions, counsel for the NBA explained the significance
of Rule 12A,
It is the swift discipline, the swift punishment that is absolutely essential not
only to prevent players tomorrow night from engaging in the same kind of
conduct, but to preserve really the essence and integrity of the game, to assure
43
the fans that this game is going to be played according to a set of rules.
(Italics added.)
42 According to Schauer, rules are mediators between justifications and action; justifications
become "entrenched" in rules during their practical and institutional histories. This is a critique
of intentionalism, because the process of entrenchment cannot be entirely accounted for nor
reduced to intentionalist "founding" processes. Supra note 9.
43 Ewing v. Stern, No. 97 Civ. 3578 (ISR), 1997 U.S. Dist. LEXIS 24206 (S.D.N.Y. May 16, 1997) at
35-36 (Ewing v. Stern). William N. Eskridge Jr. begins his wonderful critique of textualism with a
purposive analysis of the application of Rule 12A in that case, Textualism, the Unknown Ideal?
96 Mich. L. Rev. 1509, 1509 (1998) (a review of A Matter of Interpretation: Federal Courts and
the Law by Antonin Scalia). Here is Eskridge's description of the incident:
In May 1997, the New York Knickerbockers basketball team was poised to reach the
finals of its division.... The Knicks led the rival Miami Heat by three games to two and
needed one more victory to win the best-of-seven semifinal playoff series. Game six
would be in New York; with their star center, Patrick Ewing, playing well, victory
seemed assured for the Knicks. A fracas during game five changed the odds. During a
fight under the basket between Knicks and Heat players, Ewing left the bench and paced
in the middle of the court, away from the fight... [The] NBA ...suspended Ewing and
another player for game six in New York, which the Knicks lost.... Having lost the
series, four games to three, the Knicks cried foul: the rule should not have been applied
to Ewing because he did not leave the bench to join the altercation. The rule was not
intended to apply to Ewing; it was not fair to apply the rule to someone who was not
contributing to the fight; "we wuz robbed." Id.at 1509-10.
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As a form of entertainment, spectator sports constantly balance, so to
speak, perceived characteristics of the civilized and the savage. 44 They
orchestrate risks by using rules to generate excitement without
deteriorating into the kind of "state of nature" that some sports fans are
perhaps more apt to identify with the 1975 movie Rollerball than with
Thomas Hobbes' Leviathan.45 Players bumping each other (and sometimes
into each other), the logic goes, is, to an extent, part of the game; but the
instance that violence takes on extra-sportive forms (e.g., shoves and
punches), sport loses its symbolic character and effectively evaporates as a
separate form of social practice.
V.
DISCIPLINARY RULES AND INSTITUTIONAL TRAUMA
Interests (1) and (2), then, are more specific to the firewall of security
that spectator sports must offer, even as courts in various jurisdictions have
long recognized that some measure of assuming risk is inherent to attending
sports events. 46 They protect two major assets of sports organizations-
44 See Elias, The Civilizing Process; Elias and Dunning, Quest for Excitement: Sport and Leisure
in the Civilizing Process, supra note 37.
45 In Rollerball (United Artists, 1975), an imaginary, futuristic, violent sport to begin with is
gradually stripped of all its rules: in the last match played, there are no penalties and no time
limits, as players are crippled and killed in swift order. The protagonist, Jonathan E., a champion
player portrayed by James Caan, overcomes the brutality of the cynical organizers by keeping to
the rules of the game up to the very last moment, in which he is literally the last man standing
(or skating), going on to complete and score on the final play. (Reportedly, Rollerbalrs author,
William Harrison-who initially wrote it as a short story titled Roller Ball Murder, Esquire, Sept.
1973-was inspired to write it after witnessing an on-court fight break out during a college
basketball game. See J.P. Trostle, The Rules of the Game: The Evolution of Rollerball, available at
http://home.nc.rr.com/jape77/evolutionofrollerball.html (last visited Nov. 25, 2008).)
Sometimes the equilibrium between rules and competition is, arguably, tilted too much the
other way (a.k.a over-enforcement). Regarding NBA basketball, Bill Simmons complains as much,
supra, note 6:
Ever since the Bad Boys Pistons and Riley's Knicks tried to turn the NBA into the WWF
in the late '80s and early '90s, nearly every rule change was created to prevent ugly
incidents, even if some of those rule changes compromised the competitiveness of the
league in the process.... [Diuring the golden era of the NBA (1984-1993), three of the
most inspired/famous/memorable moments, in retrospect, were McHale's clothesline
of Rambis in the '84 Finals, MJ standing over Ewing after a hard foul and swearing at
him in the '92 playoffs, and Parish getting fed up with Bill Laimbeer's crap, taking justice
into his own hands and clocking him in Game 5 of the '87 playoffs. Why do those
moments still resonate? Because there was a level of competitiveness back then that
doesn't exist anymore-it's been beaten out of these guys.
46 In Bereswill v. NBA, Inc., 719 N.Y.S.2d 231, 232 (App. Div. 2001), a courtside photographer
injured by a Knicks player diving out of bounds after a loose ball was denied recovery on the
basis of assumption of "risks ... inherent to the sport of professional basketball." In Benejam v.
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players and fans. 4 7 Both concerns may be traced quite directly to notorious
and traumatic events in the NBA's history, one dating to 1977 (a.k.a. "the
punch") and the other to 2004 (a.k.a. "the brawl"). In the former, Kermit
Washington, a forward playing for the Los Angeles Lakers, while involved in
an on-court fracas, turned and threw a formidable punch at a would-be
peacemaker, Rudi Tomjanovich of the Houston Rockets who was rushing
toward him. The blow was so hard that it literally cracked Tomjanovich's
skull and caused spinal fluid from the brain area to leak into skull cavities. 48
During the 1997 Knicks hearing, this incident was cited by the NBA as "one
[video] clip that stands out" and a case from which "the NBA has learned by
experience." 49 Relating the story in court, counsel for the NBA added:
"[T]hat is why there is this rule [12A]."s
In "the brawl," a cup of beer thrown by a Detroit Pistons fan on Indiana
Pacers player Ron Artest caused a complete meltdown, with nine players
Detroit Tigers, Inc., 635 N.W.2d 219, 223 (Mich. Ct. App. 2001), the court barred recovery on
grounds of assumption of risk by a spectator struck by a foul ball as "it seems axiomatic that
baseball fans attend games knowing that ...objects may leave the field with the potential of
causing injury in the stands." A similar argument was accepted in Pakett v. Phillies, LP., 871
A.2d 304, 308 (Pa. Commw. Ct. 2005) ("One who attends a baseball game as a spectator can
properly be charged with anticipating as inherent to baseball the risk of being struck by a foul
ball while sitting in the stands during the course of a game."). See also Bellezzo v. State, 851 P.2d
847, 852 (Ariz. Ct. App. 1992). For legal analysis of torts and liability in such matters see
Champion, supra note 35; Turner, supra note 35.
47 Counsel for the NBA in Ewing v. Stern, supra note 43 at 32, expresses two purposes of Rule
12A:
This is a pro-player rule. This is not an anti-player rule. This is for the players, for very
large, strong, powerful men who can do significant injury to one another, this is to
prevent them from doing that and certainly to prevent their altercations from spilling
out in the crowd.
48 See John Feinstein, The Punch: One Night, Two Lives, and the Fight That Changed Basketball
Forever (Little, Brown and Company 2002). Tomjanovich recovered and eventually became a
successful NBA head coach. Washington played a few more seasons before retiring and
becoming a tireless philanthropist, devoting his efforts to humanitarian work in Africa. See
Laura Kurz, "Where Are They Now?"-Kermit Washington (2006),
http://www.nbrpa.com/news/wherenow/Kermit-washington.aspx (last visited Nov. 27, 2008).
49 Ewing v. Stern supra note 43 at 43.
50
Id. Here is Bill Simmons' contrary take on the traumatic nature of"the punch":
Personally, I don't believe Kermit's punch could happen again-it was the perfect storm
of an NBA brawl, a powerful 6-foot-9 guy whirling around during a fight, then delivering
a perfect straight right ... to the face of a peacemaker (Rudy Tomjanovich) who was
running toward him at full speed and forgot to protect himself. Kermit's punch was a
complete fluke....
And yet, every decision made in the past 30 years keeps coming back
to that one punch.
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involved in the ensuing melee, including some who fought fans.s Four
Pacers players were suspended by the NBA for lengthy periods, effectively
ruining the Pacers' promising year; consequent trades later broke up that
team, which has yet to regain prominence.
Trauma may affect organizations in ways that are not dissimilar to those
in which it affects persons, and, listening to the media and NBA officials, it
could appear that Rule 12A, in the wake of "the punch" and later "the brawl,"
responds exclusively to concerns (1) and (2). That would be the direct
conclusion of applying the common law's "mischief rule" of interpretation,
whereby a rule is understood on the basis of the "mischief" that it seeks to
rectify. Yet both purposive interpretation and law as integrity direct us to
seek comprehension not just in the immediate context of the rule's
formation, but in its institutional and normative environment. Because rules
are always cast within normative systems-indeed, Raz shows that the
concept of law itself presupposes its own systematicity 52-they cannot help
but taking on normative meanings and implications from those contexts.
Because they are thrust from their very inception into a normatively
53
saturated medium, they take on functions generated by that medium.
In the context of this Article, that normative environment has to do with
sportsmanship and competition. Ostensibly, Rule 12A is a rule that regulates
on-court violence and the potential for its escalation. Such rules obviously
take on an emphasized significance in the context of the symbolic
representation and manipulation of violence. The regulation of on-court
violence has a direct connection to sportsmanship as well, because it affects
what counts as legitimate means of competition. Clearly then, interests (3)
and (4) are entrenched in Rule 12A not less than (1) and (2). And because
every application of a rule is also an instance of interpreting it,5 4 taking into
consideration these functions is part and parcel of the decision-making
51
Artest, Jackson Charge Palace Stands (2004),
http://sports.espn.go.com/nba/news/story?id=1927380 (last visited Dec. 27, 2008).
52 Joseph Raz, supra note 24.
53 According to this insight the social sphere is normatively saturated, and thus all performative
acts and all new norms are affected by the encounter with a non-neutral medium. According to
the philosopher John Searle, normative saturation (he uses other terms) is a particular character
of institutions; elsewhere I claim that it is a basic structure of the social sphere generally. See
Jonathan Yovel, What is Contract Law "About"? Speech Act Theory and a Critique of 'Skeletal
Promises," 94 Northwestern University Law Review 937 (2000); idem, The Language Beyond
Law: Linguistic Performativity in Legal Context, SJD Dissertation, Northwestern 1997.
54 We must answer the general question, "What generally falls within the sphere of application if
this rule?" when we ask the specific question, "Does action X fall within the sphere of application
of this rule?"
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process itself. In other words: when constructing and applying Rule 12A in
specific instances such as the Suns decision, the question of sportsmanship
and the regulation of sportsmanship cannot be avoided. Not allowing a
malfeasant to benefit from her own wrong-recall Riggs-is a tenet of
regulated competition as much as it is of law. In the Suns' case, the
"malfeasants" are Horry, the Spurs player whose flagrant foul was the
provocation that started the incident, and, by proxy, the Spurs team that
rode it to victory.
Thus far, we identify two compelling norms that would work against the
Suns decision and that seemingly were not weighed as part of the decisionmaking process. One is the general principle just noted. The second norm is
inherent to Rule 12A and also pertains to sportsmanship. Sportsmanship is
not merely a concretization of the general principle cited above. It is in some
senses more restricted, in others richer. In fact, strict definitions of
sportsmanship are both tricky to devise and possibly detrimental.55 Sports
are traditional activities, and part of what the respective traditions are
precisely about is a constant development of the notion of sportsmanship. It
involves a shared community sense of fairness in competition. Fairness does
not mean an embargo on craftiness and a manipulation of rules, nor, of
course, setting traps for opponents. (This logic would disallow pump fakes
and defensive traps.)
Tempting an opponent to detrimental, forbidden action cannot itself be
considered unsportsmanlike. On the contrary, it is engrained in the mental
aspects of competition. Players who cause opponents to lose concentration
or commit unnecessary fouls are praised for it, and rightly so: it is part of
their competitive arsenal, their expertise. The boundaries of legitimacy for
such actions are not crystal clear. In the Suns-Spurs incident Horry, the
instigator, was suspended two games for unsportsmanlike behavior (a.k.a. a
"flagrant foul")., 6 Yet the matter of calculated provocation by Horry was not
SS For normative characterizations of sportsmanship see supra note 36, infra notes 57, 73,90.
56 "Instigated" was the term used by commentator Dan Patrick during an interview with
Commissioner Stern. See Stern defends Stoudemire, Diaw ruling, blames Suns (May 17, 2007),
http://sports.espn.go.com/nba/news/story?id=2872926 [hereinafter Stern defends ruling] (last
visited Nov. 25, 2008). It may be noted that the notion that Horry's flagrant foul on Nash was
intentional, even tactical in the sense that its purpose was to achieve an advantage in the next
game, is based on two points, one circumstantial and the other personal. The first was the stage
of the game: at 18.2 seconds to go with the Spurs trailing 100-97 and the Suns in possession, it
would have made little sense for Horry to carry out a flagrant foul and risk certain suspension
for himself,when a simple foul on Nash would have achieved the same effect in thatgame, unless
the point was to carry the incident over to the next game. This may seem too calculated, too
rationalistic or "Chicago schoolish" for on-court tactics, better explained by tensions running
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even a consideration in the NBA's decision to suspend Diaw and Stoudemire.
According to NBA Commissioner David Stern, Horry didn't "cause" their
behavior: he supplied a stimulus, but it was their responsibility to hold back.
They "took themselves out of the game." S7 The point is not, however,
whether Stoudemire and Diaw deserved the suspensions or not; the
question is, were they assigned suspensions on a causal link that began
illegitimately, and what effect, if any, should this have had on the
suspensions? The formalist strategy would be to overlook these contextual
aspects. But nonformalist approaches, especially those concerned with
institutional norms, would at least suggest that a formalist approach here is
self-defeating, because while it promotes certain purposes of Rule 12Anamely, the immediate need to curb violence-it frustrates others, notably
sportsmanship. This does not add up to a clear-cut or "no brainer" decision
(as Stu Jackson described the Suns case), 5 8 and it puts on the table a valid
high among fierce competitors. However, here the personal consideration comes in, further
suggesting a calculated provocation: to fans of NBA basketball, Robert Horry is one of the
smartest, coolest, and winningest players of his era. Nicknamed "Big Shot Rob" for his knack for
clutch jumpers in decisive games (and declared "best role player ever" by Marc Stein, Best Ever?
Horry fits role perfectly (June 21, 2005),
http://sports.espn.go.com/nba/playoffs2005/columns/story?id=2090270 (last visited Nov. 25,
2008)), Horry had an NBA career like no other. He played pivotal roles on seven championship
teams, winning with three different clubs-the Houston Rockets in the 1994 and 1995; the Los
Angeles Lakers in 2000, 2001, and 2002; and the San Antonio Spurs in 2005 and 2007. Other
than members of the Boston Celtics dynasty of the 1960s, Horry is the only player in NBA history
to have won seven championships (one more than Michael Jordan). With two exceptions only,
between 1996 and 2007-a span of twelve championships-only teams featuring either Horry
or Steve Kerr, another swingman, won an NBA championship (oddly enough, Kerr was the
general manager for the Phoenix Suns at the time of the 2007 incident) Given the available
information about Horry's calculated prowess, the notion of exploiting the Suns' young and
relatively inexperienced players' impulse to rush to Nash's defense does not ring implausible.
57 According to Stern,
[T]hese players took themselves out of the game.... To listen to the palaver that Robert
Horry changed the series is just silly. What changed the series is Amare and Boris ran
out onto the court and they either forgot about it or they couldn't control themselves. I
don't know which one. And there wasn't an assistant coach there, one of six, to restrain
them.
Stern defends ruling, supra note 56. Stern's last point responds to another line of analysis, which
sees the team as a culprit in this issue, deserving of liability and sanction. However, in an
insightful piece, Robert L. Bard and Lewis Kurlantzick make the claim that high stakes game such
as playoff games are not appropriate instances for suspensions at all, for concerns relating to
groups other than the players, such as irredeemable team aspirations and even more so fans'
aspirations. Robert L. Bard and Lewis Kurlantzick, Knicks-Heat and the Appropriateness of
Sanctions in Sport, 20 Cardozo Arts & Ent. L.J. 507 (2002).
58 According to Stu Jackson, see Stern defends ruling, supra note 54.
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argument that seems to have been, in this and other cases, overlooked.
To recall, the NBA characterized the Suns decision as "correct." Once the
rule was "on the books," its application was automatic and the final outcome
a matter of entailment-a necessary, logical conclusion of the meeting of
rule and "fact pattern." This leaves almost no room for the faculty of
adjudication: the relation rule-breach-outcome was mechanical. Jackson
adds, "The rule with respect to leaving the bench area during an altercation
is very clear. Historically, if you break it, you will get suspended, regardless
59
of what the circumstances are."
Both statements, however, are inaccurate. As claimed above, the rule is
not very clear; and historically, circumstances have counted in its
application. Possibly the most outstanding instance occurred during a 2002
game between the Los Angeles Lakers and the Sacramento Kings, at the time
when both were perennial contenders and frequent opponents. In that case,
Rick Fox of the Lakers and Doug Christie of the Kings, not contented to
confine an altercation to the court, continued the scuffle in the tunnel
leading to the locker rooms after having been ejected from the game for
fighting. Next, "[sleveral Sacramento players left the bench area and raced
down.... Lakers center Shaquille O'Neal was also at the heart of the second
60
scuffle in the tunnel."
No suspensions were meted to any player for breaching Rule 12A in this
incident. Stu Jackson was in charge of NBA discipline then as he was in 2007,
and according to him,
Our rule regarding an automatic suspension for players leaving the bench
was not intended to apply in a highly unusual situation like this one, where an
In this circumstance, our
altercation occurs in an access tunnel or hallway ....
judgment was that the players who left the bench were attempting to break up
thefight and did not escalate the altercation.61 (Italics added).
This short paragraph holds a wealth of interpretative material, all
contrasting the "rule is a rule" dictum given in the Suns decision. According
to it, Rule 12A should be applied contextually and according to its intended
purpose; circumstances and context count; application of the rule is a
matter of judgment, as opposed to an automatic "blanket" approach; and the
purpose and meaning of the player's action in leaving the bench during an
altercation is relevant, inasmuch as it separates peaceful from belligerent
59 Stein, supra note 1.
60 Stein, supra note 11.
61 Id.
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purposes (this, to recall, was Ewing's claim in 1997).62 In the 2007 Suns
case, none of these considerations seemed to have been weighed, nor in the
1997 Knicks case, when a blanket interpretation of the rule was applied,
possibly for the first time. Thus, it seems that invoking a formalistic
approach to applying Rule 12A is itself a jurisprudential-and contextualdecision, rather than an inevitable constraint.
VI.
ANTICONSEQUENTIALISM AND HAPPENSTANCE
Another characteristic of "old" formalism-i.e., the kind invoked by the
NBA in the Suns decision-is its anticonsequentist nature, which makes it
impervious to considering questions of luck (or "happenstance"). Should the
league have considered the fact that both the Knicks in 1997 and Suns in
2007 were engaged in crucial playoff series, that the suspensions effectively
decided the outcome of the season for the teams involved, and that they
possibly ruined those players' best opportunity to ever elevate their game to
contending caliber (as did, in fact, happen)? 63 In petitioning for a TRO
against the 1997 Knicks suspension, counsel for the suspended players
emphasized the matter of timing and luck, and a strong sense of agentregret permeates the affidavits submitted by the suspended players, based
62 According to Jeffrey L. Kessler, counsel for the suspended players in the Knicks' case,
Up until this incident last night, we never realized that in the application of this so-called "rule"..
.their position is, literally, as we found out for the first time, that if you walk three feet away from
the bench, you engage in no hostile conduct, you do not go near anyone, you do not push anyone,
you do not look angrily at anyone, if you come from here to here, as Patrick Ewing did, you are
suspended.... [W]e have no problem in case-by-case determinations by the Commissioner.
In oral arguments, Ewing v. Stern at 9-10.
63 The 2006-07 Suns team was not dubbed a "team of destiny" as was the 1992-93 Suns team
that, led by Charles Barkley, gave valiant battle to Michael Jordan's Chicago Bulls in the 1993
finals. And yet, the sense of an unusual team reaching surprising success through unusual
measures and in face of unfortunate adversity hovered throughout the 2006-07 season. Led by
two-time MVP point guard Steve Nash and a young athletic center rehabilitating from two
microfracture surgeries (Amare Stoudemire), a thin team sporting a 7-8 player rotation using
coach Mike D'Antoni's uptempo, offense-oriented style ripped through opposing defenses to
unprecedented success. (D'Antoni's system-dubbed SSOL or "seven seconds or less" to get a
shot-allowed the team to reach a convincing sixty-one wins out of eighty-two games and tied 22 with the Spurs in the conference's semifinals.) Re the Knicks' case, Eskridge goes out on a limb:
In May 1997, the New York Knickerbockers basketball team was poised to reach the
finals of its division in the National Basketball Association (NBA). The Knicks led the
rival Miami Heat by three games to two and needed one more victory to win the best of
seven semifinal playoff series. Game six would be in New York; with their star center,
Patrick Ewing, playing well, victory seemed assured for the Knicks.
Supra note 44 at 1509.
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on the immediate effects of the suspensions at that time.64 Possibly, the
suspended Knicks players would not have even bothered to approach a
federal court had the suspensions taken place during the regular season.
Actually, there are good reasons to accept the NBA's refusal to weigh in
the question of happenstance at the application level, although it may be
claimed that it should have taken the high stakes of playoff games into
consideration at the ruleformation level by implementing different rules for
playoff games, such as allowing suspensions to start during the next regular
season. This is one parameter where legal doctrine is different than
disciplinary guidelines. In court, happenstance matters, because some of the
conditions for issuing a TRO or other forms of injunctions have to do with
probable effects: the balance of hardships is an estimate of relative
consequences, a pragmatic consequential approach as much detached from
questions of merit as possible. 65 In disciplinary rulings, however, the stakes
are clearer, ex-ante, to all parties involved. Although the stakes in playoff
competition are higher than during the regular season, the players are
aware of them; the high stakes are not arbitrary, not a matter of
happenstance at all. Of course, suspensions may be overpreventive just as
they may be underpreventive. This consideration, however, should
generally be exhausted at the rule-generating level. Attempting to weigh, in
each and every case, the relative impacts of suspensions would wreck havoc
with any attempt at serious ex ante regulation. Weighing consequential
64 Kessler emphasized this point in oral arguments:
I was on the phone last night with these players, and the pain in their voice for what this
means to their team and how far they have come, there is no way to make them whole.
• . . There is no way to make the fans whole. There is no way to make the team
organization whole if the players are right... [lit was pure happenstance that this
turned out to be the sixth game and the seventh game of this play-off series. The rule
doesn't provide for that. ... [I]f this had been the championship game, the last game,
then their punishment would have been to miss the first regular season game of the
next season.
Ewing v.Stern supra note 43 at 6-8.
This tenor resonates also from the affidavits of the plaintiffs. The following excerpt is from
Patrick Ewing's:
If I am suspended from participation in tonight's game, my team's chances for victory in
tonight's game and in the series are seriously hurt. This would be terrible blow to my
career, since I believe we have an excellent chance to win the NBA Championship this
year. The one professional accomplishment that I most want to achieve is winning the
NBA Championship.
Affidavit of Patrick Ewing, paragraph 8, on file with author.
65 Id. at 40. (The court refused to hear arguments from the Miami Heat, who stood to benefit
from the suspensions. That, too, was a matter of happenstance, ancillary to the dispute between
the NBA and the suspended players.)
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contingencies in each case would probably mean that the rule does not exist
at all, and that the disciplinary body simply has a general mandate to
discipline aggressive behavior or other transgressions. Robert L. Bard and
Lewis Kurlantzick insightfully suggest avoiding this problem on the rule
66
level by creating a separate, non suspension-based rule for the playoffs. I
return to this point at the conclusion.
VII.
DOES CONTEXT EVER MATTER?
Incorporating context into legal or quasi-legal decisions is perhaps the
most salient aspect of the jurisprudential withdrawal from formalism.
According to one insightful author, "In many areas of law, the notion of
context is more important than ever."67 The NBA's Stu Jackson seems to
reject this notion, stating that "We have a set of rules and those rules apply
to every player that plays in our game and they're subject to abiding by the
rules. When they cross the line they're going to pay a penalty."68 Jackson
seems to imply that adjudication itself is redundant: once the fact pattern is
established, the disciplinary outcome is unavoidable, automatic. The former
is a sufficient condition for the latter, and there is no real sense of a decision
taking place. In law, more often than not such decision making processes are
subject to epistemological concerns, both law- and fact-based: we must
establish that certain acts took place, and even then we are left with the
question of application. Jackson's approach seems to entail that in such
contexts as NBA disciplinary action, even if these stages in some sense exist,
they are unproblematically passed over in silence because of the relative
simplicity of fact patterns and lack of evidentiary problems. However, all the
operative terms of Rule 12A-"altercation," "immediate vicinity," and
"during"-actually require much more interpretative work than initially
seems. It could be reasonably argued that Horry's foul on Nash in the SpursSuns incident did not amount to an "altercation" when Stoudemire and Diaw
got up; and at least one federal court considered the term "immediate
69
vicinity" in the context of Rule 12A as requiring further interpretation.
More to the point, "during" cannot simply mean "at the same point in time"
66 Supra note 57. Additionally, that would be the most fan-friendly rule.
67 Henry E. Smith, The Language of Property: Form, Context, and Audience, 55 Stan. L. Rev. 1105,
1105 (2003).
68 Stu Jackson Q&A (2006), http://www.nba.com/features/stu-jackson-rules-20061107.html
(last visited Nov. 25, 2008).
69 In Ewing v. Stern, Judge Rakoff considered the term "immediate [vicinity]" as requiring
construction, although the rest of Rule 12A was for him "a flat, unequivocal statement" See
Ewing v. Stern at 11.
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in the context of Rule 12A: the term must entail a causal dimension, namely,
leaving the bench must be caused by the altercation, or at least by
awareness of it, and by an intention to take part in it. A player who did not
see the altercation and was not aware of it, and nonetheless stepped away
from the bench at the time it took place-say, to go to the locker room-or a
player rushing oncourt to administer first aid-would clearly not be in
70
breach of the rule, although his act occurred "during" the altercation.
However, as Eskridge plainly shows, the language of the rule alone does not
convey such constraints. 71 Such a scenario "strikes me as no less a violation
of the letter of the rule but lies completely outside its spirit: the bathroom
72
scenario is far from the core activity the rule was designed to regulate."
Dworkin's take on the Knicks' case makes a similar point:
Suppose Ewing saw somebody pulling a knife in the middle of a fray and he
leapt off the bench and jumped on this person to try to prevent harm? It
would be inconceivable in a case like that that you would interpret the law
73
literally.
This is not a flaw in Rule 12A: it expresses the general insight that the
language of rules is simply not enough to determine whether all actions that
ostensibly fall under the fact pattern constitute breaching of the rule or not.
Interpretation here must go to purpose, framed by institutional norms, to
understand what "during" means. No literal construction could do this work.
As Steve Winter shows, when rules are linguistic entities, understanding
how they operate requires taking into consideration all the constitutive
aspects of a linguistic interaction and its typical reliance on context to
70 "An act must be designed to deliberately interfere with the purpose of the activity in order for
that act to be labeled unethical. Since the criterion of intentionality is missing from the
accidental foul, that act has no ethical significance." Kathleen M. Pearson, Sportsmanship as a
Moral Category 71 (E.W.Gerber and W.J. Morgan eds., 1979). Eskridge points out that even a
textualist such as Scalia applies the traditional "golden rule" of common law statutory
interpretation, which rejects "plain meaning" construction when this results in a patent
absurdity. See Green v. Bock Laundry Mach. Co., 490 U.S. 504, 527-30 (1989) (Scalia, J.,
asserting
that judges must rewrite statutory texts where the plain meaning applied to the facts is absurd);
K Mart Corp. v. Cartier Inc., 486 U.S. 281, 324 n.2 (1988) (Scalia, J.,
asserting that it is absurd to
apply a statute requiring inspection of ovens for flames when the oven is electric).
71 Supra note 43, at 1553. Eskridge conjures various such situations: the player leaves the bench
but moves away from the altercation, leaves the court altogether, or moves on court only to save
the life of a player who is gravely assaulted and not official can perform that function. The last
situation is perhaps better dealt with in terms of defense.
72 Id.
73 Traub, supra note 20.
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generate meaning.
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74
There is something deceptive about the language of rules. The rule
seems to consist of a descriptive portion and a normative one, or a fact
pattern and an ensuing normative
Following a suggestion by H.L.A.
Austin initially termed these the
"performative" portions of rules
operation (i.e., a sanction, remedy, etc.).
Hart, the philosopher of language J.L.
"constative" (or "descriptive") and the
(or contracts, wills, etc.). 75 As Austin
partially acknowledged, however, the distinction does not work well,
because the descriptive portion of the rule is already normatively based, or
normatively "saturated." The descriptive portion of the rule is sensitive to
the rule's purpose, function, and contexts of inception and application. That
is why a player who has left for the locker room "during" an altercation
without awareness of it did not "leave" in the normative sense entailed by
76
rule 12A, although she certainly did so in a descriptive sense.
Commissioner Stern, according to news reports, announced that "the
NBA conducted one of its most thorough investigations into the matter,
repeatedly reviewing the tape of the incident in question." He said, "'You
look at all the angles. You decide what to do with respect to Robert Horry. So
77
you talk to people, see what happened. You try to do it in some full way."'
If this indeed took place, then it seems that it may not have been the clear,
flat out "the rule is the rule," "no brainer" decision, as it was characterized
by NBA officials. Except that both can occur; this does not mean that
interpretation was not involved: sometimes, interpretation is "swallowed
74 Steve WinterA Clearing in the Forest: Law, Life, and Mind (University of Chicago Press 2002).
75 J.L. Austin, How to do Things with Words (J.0. Urmson ed., Clarendon Press 1962). Hart, in
turn, was initially greatly influenced by Austin's "ordinary language philosophy," although he
became more reserved in relation to the inherent performativity of legal language later on in his
career. See Timothy A.O. Endicott, Law and Language, in the Oxford Handbook of Jurisprudence and
Philosophy of Law 935, 960-66 (Jules Coleman & Scott Shapiro eds., Oxford University Press 2002).
76 Consider another fundamental legal concept, that of relevance. Lawyers discuss relevance in
two distinct senses: causal and normative. Causal relevance means that a certain piece of
information has a tendency to affect the probability of a proposition of consequence to the action
(Fed. R. Evid. 401); normative relevance deals with the question of whether it should be allowed
to affect it and casts it in terms of admissibility (It is precisely because a given piece of
information is relevant in the causal sense that it may merit a normative exclusion); see Jonathan
Yovel, Two Conceptions of Relevance, 34 Cybernetics and Systems: Formal Approaches to Legal
Evidence 283 (2003). Institutional norms and the normative context of evidence law (some of
which have nothing to do with epistemological or probative concerns) form what is eventually
treated as "relevant." See David Crump, On the Uses of Irrelevant Evidence, 34 Hous. L. Rev. 1
(1997).
77 See Stern defends ruling, supra note 55.
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up" by the process of application. For example, the NBA may have exhausted
its efforts at a comprehensive examination of videotapes (the "facts" of the
case), devoting less concern to interpretative matters concerning the rule.
Thus, it would be possible to claim that this was a both a complicated and a
clear-cut case, the former on the question of facts, the latter on rule
application; yet the determination of whether the requirements of
"immediate vicinity," "altercation," and "during" were satisfied in this case,
ostensibly a factual matter, requires substantive construction of the rule.
Life simply does not divide itself neatly into instances of rule interpretation
on the one hand and fact determination on the other.
VIII. ECONOMIC ANALYSIS AND A "NEW FORMALIST" CRITIQUE OF INSTITUTIONAL
NORMS
A significant objection to this analysis of institutional norms and their
role in construction and application emerges from influential literature in
the law and economics tradition and especially the so-called Chicago School.
The analytic approach of this school would be to treat purposes (1) to (4) of
the rule as proxies, or mediating notions that hide the true economic
purpose of the rule, better articulated in the business terms of marketing,
reputation, and revenues. Thus, Peter Gerhart discusses the "Chicago
approach" to suspensions (or in his terms, and more generally, "exclusions")
as a means for the marketer (in this case, the NBA) to create negative
incentives for reputation-decreasing actions by players, such as repulsive
violence, perceived antisocial behavior, or overt ethnic or "objectionable"
cultural expressions, such as identifying with gangs or hip hop culture. 78 The
player's reputation-decreasing actions (in terms of the team's reputation)
represent an externality whose cost can be internalized to the player by the
disciplinary action, and that is the true purpose of such disciplinary rules as
Rule 12A. In terms of revenues, disciplinary action would then tend to
appease not necessarily the majority of fans, but those most likely to spend
top dollars on the league's products-which would explain the NBA's antiethnic policies (e.g., the players' dress code, implemented in the 2005-06
season), given the perception that most of the league's revenues are
generated by middle-class, white Americans. The problem, of course, is that
suspensions create new externalities, because they shift costs away from
transgressing players to the team, its fans, and other stakeholders.
Conceivably, both the Knicks decision of 1997 and the Suns decision of 2007
78 Peter M. Gerhart, The Supreme Court and Antitrust Analysis: The (Near) Triumph of the
Chicago School, 1982 Sup. Ct. Rev. 319.
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resulted in fewer playoff games played in New York and Phoenix,
respectively, which externalized the reputation costs to any number of
peripheral stakeholders and created further incalculable reputation risks
through the communicative networks in which these stakeholders engage
(e.g., blaming the league for unjust suspensions, rendering its product less
marketable to some consumers). Still, the rule indubitably does create
negative incentives for players, as well. Gerhart's project isn't to show that
regimes of "exclusions" are necessarily efficient in internalizing reputation
costs to players, but to cut through the language of culture and norms (e.g.,
"fairness") to the "true" economic rationale of any given rule.
In a critique of this approach, Robert Heidt argues that the social place
of sports in American culture precludes treating sport associations merely
as efficiency-committed businesses whose practical logic is reducible to
bottom-line profit. A sports organization such as the NBA, he claims,
In light of its substantial power to affect the lives of players, and in light of its
highly visible and representative role in American culture . . . may not
concern itself only with profit maximization, but ... also needs to concern
itself with maintaining its legitimacy. As part of maintaining its legitimacy, it
79
needs at least to appear to treat players fairly.
While Heidt's objection is well taken, it can also be absorbed into
Gerhart's economic approach. Unlike talk of institutional norms that are not
reducible to economic terms (although they certainly must prove
themselves in the general economic competition for entertainment and
sports "products"), Gerhart may actually agree that the semblance of
fairness is reputation-enhancing for the NBA and thus becomes one more
factor to be considered under the efficiency analysis of disciplinary action or
other forms of exclusions from participation.
A different critique of the Chicago School position reinforces talk of the
role of institutional norms in sports. For it is not only cultural entities-such
as sports organizations-that are not well captured by economic
reductionism; this approach gradually seems less fitting for some bona fide
business organizations, too. Thus the sociologist Ronen Shamir theorizes
what he terms the "responsibilization" process of some economic entities.8 0
This means that, especially in the last decade or so, more and more business
enterprises-manufacturers, high-tech companies, even retailers (although
79 "Don't Talk of Fairness": The Chicago School's Approach Toward Disciplining Professional
Athletes, 61 Ind. L.I. 53, 60 (1985).
80 Ronen Shamir, The Age of Responsibilization: On Market-Embedded Morality, 37 Economy &
Society 1 (2008).
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certainly not enough financial institutions, as the 2008 collapse of the
financial bubble showed)-are gradually adopting and developing a
language of civic responsibility that cracks open capitalism's traditionally
iron-clad division between the economic and the social realms. According to
Shamir, "[C]ommercial enterprises increasingly perform tasks that were
once considered to reside within the civic domain of moral
entrepreneurship and the political domain of the caring welfare state,
dispensing social goods other than profits to constituencies other than their
shareholders.""' Shamir's point is that this process of "responsibilization" is
not simply another marketing strategy of business entities catering to the
ethical sensitivities of the Western consumer, but a way for capitalism to
reinvent itself by appropriating a domain of responsibility and authority.
Given present global conditions, capitalism extends itself into these spheres,
bringing about a new notion of corporate citizenship. Such are
[Tiendencies of corporations to assume socio-moral duties that were
heretofore assigned to civil society organizations, governmental entities and
state agencies ... the moralization of markets has become an important part
of the neo-liberal global social order, one which does not only neatly fit the
principle of self-regulation but, moreover, one which essentially grounds the
very notion of moral duty within the rationality of the market.8 2
Note that self-regulating bodies, such as sports leagues, are even more
susceptible to "moralization" than purer business entities. According to
David Vogel, even some paradigmatic market actors (such as Google, Nike,
and Wal-Mart) become more and more engaged in dealing with
externalities, sometimes going beyond legal requirements, for example, by
setting community programs, dealing with human rights issues, or installing
internal compliance systems that approach concerns of various stakeholder
groups. 83 While this is may or may not become a prevailing paradigm,
81 Id. at 2.
82 Id. at 4. In what can be read as an updated Habermasian critique, Shamir adds,
Yet at another level, the moralization of markets also entails the economization of
morality; a process which is compatible with the general neo-liberal drive to ground
social relations in the economic rationality of markets. In this respect, the moralization
process [of corporate action] ... entails a set of practices that contribute to a constantly
evolving and adapting neo-liberal imagination, in fact practices that amount to an
epistemological breakthrough in that they ground and reframe socio-moral concerns
from within the instrumental rationality of capitalist markets.
Id. at 3.
83 David Vogel, The Market for Virtue: The Potential and Limits of Corporate Social
Responsibility (2005). See also Bruce Hall and Thomas J. Biersteker, The Emergence of Private
Authority in Global Governance (2002); Linda Markowitz, Structural Innovators and Core
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expanding corporate power is no longer satisfied with acting in the realm of
monetary profit alone, gaining influence in civic and social contexts, culture,
and politics.
Vogel and Shamir's arguments are not identical. Vogel is interested in
the shifting level, or intensity, of corporate commitment to self-interest,
which has been recognized as the primary driving force of economic
behavior since Adam Smith. Shamir doesn't think that corporations are
necessarily less motivated by self interest, but that what self interest entails,
and the modes by which it is imagined and conceived, are changing.
Of course, the Chicago School may still insist that this as-yet eclectic
trend-backed more by elite business schools' developing curricula in
"ethics" than most prevailing business practices-simply expresses the
preferences which the relevant actors would like to see promoted in the
most efficient ways. This is not an anti-market critique but an informed,
more nuanced analysis of how market players operate. It is relevant to the
discussion of institutional norms-of sports associations and otherwisebecause it emphasizes the symbolic and communicative nature of normative
commitments expressed through corporate and other forms of practice. In
other words: while the Chicago School claims to cut through language (e.g.,
talk of "sportsmanship" and "symbolic violence") directly to economic
functions, the sociological approach suggests that, in understanding social
practices and institutions, we should take seriously precisely those notions
and purposes that the Chicago School sees as redundant mediators between
culture and profit. If teams, fans, players, and a host of other actors take the
notion of sportsmanship seriously-not solely as a means for enhancing
marketability but as an expression of ethics within the institutional context
of sports-that is a good reason to consider sportsmanship as one of the
meanings of sports, even of commercial sports.
This, I hasten to say, does not amount to "essentializing" sport. Sport is
an idea and a tradition, but even as such it is not larger and not more real
than the actual practices that make it up. If sportsmanship matters to sport,
it is because it is part of the practice of sport-more precisely, of the
intersubjective set of signifiers through which persons who are engaged in
sports (in any capacity) understand this engagement. It matters to
understanding the practice because it counts as such for the actors who care
4
for and engage in it8
Framing Tasks: How Socially-Responsible Mutual Fund Companies Sustain Resonant Frames, 50
Sociological Perspectives 131 (2007).
84 This sociological approach differs from the notion that the values of a given practice-or its
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Thus, the purposes discussed above-rather than being at best proxies
and at worst masks for pure economic interests-are genuine in social and
cultural terms, even if they also have a significant economic factor.
IX
TRANSGRESSION AND DEFENSE
Until this point in the argument, institutional norms and purposive
interpretation of Rule 12A were brought in at the level of transgression, i.e.,
as considerations whether a transgression has taken place. A different
approach may sit better with the NBA's "old" formalism. That would be to
concede the validity of formalism on the level of determining transgression,
yet allow for the introduction of applicable defenses.
Under defense, the transgression is not nullified by context (e.g., by the
lack of awareness of the altercation or by a clearly benevolent purpose for
leaving the bench, which was Ewing's main claim in 1997); but the sanction
(or remedy) is not applied due to an additional, applicable mitigating factor.
Under this model, the defense operates at a different level, not that of the
determination of transgression, but at the adjudicative level: what to do
about it. For instance, a contract that was breached is not less breached for
the existence of some defense against enforcement, such as impracticability.
The breach is excused rather than deemed nonexistent. The defense model
would first allow the transgression to be determined literally, and then it
would explore the applicability of a contextual defense. Thus, Eskridge
claims that a player who steps on court during an altercation only in order
to save another from harm, while prima facie having transgressed the rule,
institutional norms-are deduced from some ideal definition of it. The former approach is an
interpretation of practice; the latter-a conceptual deduction. An example of the latter appears
in Keating: "On what grounds is such a conclusion [the centrality of sportsmanship to sports]
reached? Through the employment of the principle that the nature of the activity determines the
conduct and attitudes proper to it." Supra note S at 29.
The position invoked in the present study is, in fact, the opposite. The "nature of the activity" is
an interpretative construction based on an examination of any given practice according to
certain methodologies. As Hans-Georg Gadamer, in Truth and Method (1975) argues, any such
approach must content itself with the limitations of the presuppositions of the method it applies,
an insight that, to my mind, calls for methodological eclectism rather than fundamentalism
(Gadamer's metaphor was of "asking" the text, or any other object of interpretation, thus
engaging in dialogue that creates an interpretative instance, and a history and tradition of such;
of course, the questions frame the terms of the exchange and what counts as legitimate
"answers," according to conventions of discourse which later traditions attempted to define in
terms of universal rules of linguistic exchange, for example, Grice's "supermaxims of
conversation." H. P Grice, Logic and Conversation in 3 Syntax and Semantics 41 (P.Cole and J.
Morgan eds., 1975)).
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would benefit from an applicable defense.8 5 Ostensibly, we may apply
formalist construction initially, while hoping to avoid over-enforcement ex
post facto by allowing defenses. This is one of those structural niceties of
law, inventing one mechanism to compensate for the flaws in another.
As neat as this structure sounds, it can't work. There is no way around
the fact that operative terms of Rule 12A such as "during" or "immediate
vicinity" are saturated with contextual normative context, and there is no
way to tell the story without a contextual interpretation of the rule. There is
no purely semantic way to approach rules, and the moment we apply
pragmatic heuristics-i.e., bring in context-we are engaged in substantive,
nonformalist construction. Every time we apply Rule 12A and others like it
the defense will sneak into the structure of transgression.
The NBA may not wish to adjudicate substantively (there can be no
blame where there is no discretion!), instead regarding adjudication as
restricted to identifying the applicable rule and declaring the outcome in
technical terms; yet this convenient possibility is not really available. Every
act of following the rule expresses both a jurisprudential approach and an
exercise in judgment. Thus every adjudicative act, be it the most narrow and
technical, is also a jurisprudential and interpretative one. These may be
"swallowed up" by deceptively simple procedures, and yet the examples
discussed above plainly show how they can become salient to the decisionmaking process and come to the fore of discussion.
X. FORMALISM AS PRAGMATISM?
The attractiveness of theory depends, among other things, on the stage
of action and analysis. A "new formalist" approach may simply be that the
salient question is not unearthing some hidden norms of the practice and
institution of sports and casting those in terms of interpretative purposes,
but pragmatically asking the best way to approach disciplinary rules.
Influential scholarship claims that in some decision-making contexts, in law
and otherwise, relatively strict adherence to some categories of rules is
advisable. 86 Since we need them to be effective in the quick-paced, real-time
realities of sport competitions, using narrow, clear-cut rules is simply the
85 Eskridge, supra note 43, at 1553-54.
86 See, e.g., Lisa Bernstein, Private Commercial Law in the Cotton Industry: Creating Cooperation
Through Rules, Norms, and Institutions, 99 Mich. L. Rev. 1724, 1735-44 (2001); Merrill and
Smith, supra note 13; Scott & Swartz, supra note 13. See also Mark L. Movsesian, Formalism in
American Contract Law: Classical and Contemporary, Hofstra Legal Studies Research Paper
Series, No. 06-8 at 5 (n.d.), available at http://ssrn.com/abstract=894281 (last visited Nov 26,
2088).
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best strategy, even at some risk of overenforcement.
Overenforcement means that under regulation, the regulated agent
would abstain from some actions that should have been permissible or even
salutary. The justification for overenforcement is usually that when more
precise regulation is impossible or impractical, overenforcement is better
than underenforcement. In matters of curbing violence, overenforcement is
87
frequently the preferable strategy.
However, this is not a classical problem of over-enforcement, and to an
extent, this argument is not to the point. The reason is that we require a
contextual, purposive interpretation approach from the adjudicative body,
not the regulated agent (i.e., the player). In other words, we distinguish
between rule following at the ex-ante and the ex-post stages. This article
pertains entirely to the latter. A fairer approach by the NBA to applying Rule
12A, one that takes into consideration context and institutional norms, will
not reduce ex-ante compliance by players.
There is an obvious objection to this distinction. Legal realism of the
behavioral, Holmsian brand has taught us that law is best perceived as
predictions regarding the actions of courts and other officials and
institutions (the "bad man" model). The ex-ante and ex-post then merge.
The ex-ante is nothing than a simulation of the ex-post. 88
However, this standard objection seems weak in this case. The reason is
that for the regulated agents-the players-treating the rule as if it were
applied formalistically would still be the preferable strategy, even if that
were not the case. The reason is that prediction and simulation of complex
adjudication, under real time conditions, is not just impractical but almost
impossible. Automobile drivers instinctively slow down in sight of a police
patrol, even before checking their own speed. Given the proportionality of
action and sanction, most players would tend to follow a maximum
strategy.8 9 There is simply not enough time, under real time conditions, for
any other strategy; too many parameters and considerations require
processing. 90 Time, after all, cannot be simulated: the adjudicative body has
87 See Eskridge, supra note 43 at 1555.
88 A similar critique, in terms of economic analysis, is made by Richard Craswell, Two Economic
Theories of Enforcing Promises, in Readings in the Theory of Contract Law, 19-44 (P. Benson ed.,
Cambridge University Press 2001).
89 They would look to minimize exposure to risk in a given interaction rather than maximize
exposure to gains. See John Von Neumann and 0. Morgenstern, Theory of Games and Economic
Behavior, (Princeton University Press 1944).
90 In Razian terms, this entails an "exclusionary reason" because no matter how compelling firstorder reasons may be, under such conditions, it is more rational not to engage in a substantive
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it, the player doesn't. This can yield a surprising effect: compliance, and
possibly some over-enforcement in real time (i.e., during games) but no
overenforcement at the ex-post, adjudication level. If we take advantage of
the time differentials of the two systems we lose nothing, or close to
nothing, at the level of regulated behavior, while playing it fair at the
institutional level.
In many areas of life and law we expect institutions and persons to act
differently. There is no contradiction in requiring an institution or
adjudicative body to apply a nonformalist approach to application and
construction while still acknowledging that a formalist approach may be the
preferable strategy for the agent who is subject to the norm. The reason that
agents may not adopt an ex-ante approach that attempts to approximate expost decisions is itself contextual: in this case, the quick, real-time tempo of
sports encourages formalism as a heuristic approach as far as players are
concerned. It is more practical and risk-effective, even if it sometimes fails
to predict ex-post decisions.
CONCLUSION
Basketball, like every form of competition within culture, is also a
structure of morality. In contrast to formalist claims, no system of morality
can be captured, or reduced to, a strict set of automatic rules. Floating the
institutional norms that underlie any given practice is one methodology of
refuting formalism qua theoretical claim, although it still leaves room for
instrumental approaches to formalism. This means that for some agents,
and in some contexts, applying an ex-ante formalist approach to decision
making is the best strategy for approximating non-formalist institutional
norms. Above, I have shown that such shortcuts could apply to players' realtime decisions, but never to those of an adjudicative body.
Every scholarly treatment of sports hides, I suspect, the author's passion
for the subject matter. I confess to having approached this Article, to an
extent, as a fan-not of the Phoenix Suns in particular, nor even necessarily
of the NBA, but of basketball. The cases examined here-the Knicks case of
1997, the Suns case of 2007, as well as the NBA's deviation from its own
policy in the Kings-Lakers debacle in 2002-suggest two things to people
whose passions involve both sports and justice. One is to allow context and
institutional norms to play their proper function in adjudication. The second
is more specific, and regards luck or "happenstance": given the nature of
decision-making on the merit. See Joseph Raz, Reasons for Action, Decisions and Norms, 84 Mind
481 (1975).
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playoff games and their significance not just for players and teams but for
fans and a host of stakeholders who bear the burden of the externalities of
players' suspensions, leagues should consider, as a rule, either postponing
playoff suspensions until the following regular season or relinquishing
playoff suspensions altogether for risk-enhancing cases (such as those that
fall under Rule 12A), reserving them for actual violence and overt
belligerency. In exchange, the monetary fines for creating hazards can be
much higher, possibly calculated as a percentage of the player's yearly
salary so as to keep the proportional character of suspensions (Rule 12A's
fixed fine of $50,000 sounds substantial, but conceivably affects a player
earning many millions of dollars per annum less than a teammate making
the minimum pay under the CBA). The advantage of fines is that they do not
externalize the costs of policing to fans. Nothing upsets a genuine sports fan
more than "bumps" such as injuries, officiating mistakes or suspensions that
prevent true competition.
A casual survey of sports media suggests that the NBA's decision to
suspend the Suns' players "automatically" was the most oft-discussed and
controversial issue arising from the 2007 NBA playoffs-more so than
anything that took place on the hardwood floor itself. In a playoffs that saw
such events as the dramatic collapse of the heavily-favored Dallas Mavericks
team (led by MVP Dirk Nowitzki) against an eighth-seeded Golden State
Warriors team that barely made it into the playoffs, the miserable show put
on by the incumbent champions, the Miami Heat, and indeed the forgettable
finals series itself, in which the Spurs predictably swept the Cleveland
Cavaliers-it was a quasi-legal decision that made the most lingering
headlines. One of the reasons, I think, was "discursive frustration"-the lack
of a more exact analytic framework to examine what, precisely, was flawed
in the Suns decision, and how such decisions can be made better in the
future. Lots of people hated the Suns 2007 and Knicks 2003 decisions, but
no clear explanation of what was wrong with them was offered. This article
attempts to address that lack.
When the Knicks fans protested "we wuz robbed" in 1997, they did not
mean that their team was robbed of victories, but of the legitimate
conditions to compete. The lingering sense was that it was really
basketball-or more precisely, the sense of genuine competition embedded
in the practice-that was thwarted by not letting those teams who made it
to the playoffs play it out without exclusionary intervention. The question,
of course, is not whether the Knicks would have advanced to the finals in
1997 (for that they had to pass through Chicago and beat Michael Jordan's
Bulls, which they never have been able to do in the playoffs), or how the
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Suns would have fared in 2007; such counterfactual speculation is tempting
but silly. The harm that was done was not, primarily, consequential, but
intrinsic. It harmed genuine basketball competition. This is not, by any long
shot, on the list of the worst grievances in the world. And yet it matters to
whom it matters, not simply as an indulgence but as imparting both a sense
of integrity and the need for an articulating language to express it.
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