Drawing Vulnerability 1 : Orijit Sen

Revista Jurídica del Notariado, 2018

Study about the Property right under Art. 33 of the Spanish Constitution 1978. 1. Constitutional recognition of the private property right. 2-. The Property right as a Fundamental Right. 3. Property Right as a objective right that legitimates the apropiation of no public domain (or demanial) assets. 4.Delimitation of the legar regime of "the Properties". 4. The Expropiation as a constitutional guarantee of the singular owner

Resumen En el pensar heideggeriano, tanto en su época temprana como tardía, ha habita-do la idea una " máscara " respecto a una " figura originaria " , ya sea como propie-dad e impropiedad, o como el abandono del ser en el inicio del pensar occidental respecto a un despliegue originario del ser como Ereignis; la principal labor filosófica de Heidegger se ha abocado a remover las capas y así deconstruir el camino trazado por la metafísica; un pensamiento vivo que " piensa para atrás ". Sin embargo este no es el único modo en que Heidegger " ejerce " pensamiento, pues junto al " paso atrás " , Heidegger nos indica a veces y de un modo siempre sugerente, la posibilidad del salto. Ambos movimientos del pensar están confi-gurados desde experiencias afectivas concretas, las que no son subjetivas sino el trazo mismo de cada figura epocal del pensamiento-ser, del Ereignis. Atenderé en este escrito únicamente al temple fundamental sugerido por Heidegger para el segundo inicio en los Beiträge zur Philosophie: la reserva (Verhaltenheit), para luego indicar desde ella hacia lo que en sus escritos últimos llamará desasi-miento (Gelassenheit). Abstract In Heidegger's thinking, both in its earlier as in its later stages, the idea lives under a " mask " which stands to an " original figure " either as the improper in relation to what is proper, or as the defection from being at the beginning of Western thought in relation to the original desplay of being as Ereignis. Heidegger's main philosophical job was to remove the masking layers and thereby to deconstruct the route travelled by metaphysics: his is a living thought that " thinks backwards ". However, this is not the only way in which Heidegger " practices " thinking: together with " stepping back " , Heidegger often suggests the possibility of " jumping ". Both motions of thought start from concretely experienced moods, which are not subjective but constitute the very trail of each epochal figure of thought-being, of Ereignis. In this essay I only pay attention to the fundamental mood proposed by Heidegger for the second beginning in Beiträge zur Philosophie: namely, reticence (Verhaltenheit); but I point thence to what in his last writings he called detachment (Gelassenheit).

2012