Richard Burger has defined the “Kostosh Religious Tradition” (KTR) as an architectural tradition that assembles a number of presumably religious structures of the Late Preceramic and Formative Period of the Central and North Highlands of... more
Richard Burger has defined the “Kostosh Religious Tradition” (KTR) as an architectural tradition that assembles a number of presumably religious structures of the Late Preceramic and Formative Period of the Central and North Highlands of Peru. The distinctive architectural feature of these KTR “temples” is a chamber with central hearth. Burger suggests that religious rituals staged in these structures provided an arena for social integration and expression of spiritual experience rather than for contestation, manipulation, and domination. Based on a comparative analysis of domestic architecture from the Early Formative site of Monte Grande, I propose that many of these presumably ritual structures may originally have been the residences of influential members of the early communities rather than temples. Some, particularly the larger ones, may have evolved into temples later on. This alternative interpretation of KTR architecture has profound implications for our understanding of the path to social complexity in the Formative Central Highlands of Peru.
