The recent influx of Syrian refugees has stimulated domestic political action against the Jordanian and Lebanese governments. That is the dramatic argument at the heart of Anne Marie Baylouny's When Blame Backfires. Baylouny examines the... more
The recent influx of Syrian refugees has stimulated domestic political action against the Jordanian and Lebanese governments. That is the dramatic argument at the heart of Anne Marie Baylouny's When Blame Backfires.
Baylouny examines the effects on Jordan and Lebanon of hosting huge numbers of Syrian refugees. How has the populace reacted to the real and perceived negative effects of the refugees? In thought-provoking analysis, she shows how the demographic changes that result from mass immigration press on existing faults in Jordan and Lebanon, worsening them to the point of affecting daily lives. One might expect that as a result, refugees and minorities would become the focus of citizen anger. But as When Blame Backfires demonstrates, that is not always the case.
What Baylouny exposes, instead, is that many of the problems that might be associated with refugees are in fact endemic to the normal routine of citizens' lives. The refugee crisis exacerbated an already-dire situation rather than creating it, and Jordanians and Lebanese started to protest not only against the presence of refugees but against the incompetence and corruption of their own governments as well.
From small-scale protests about goods and public services, citizens progressed to organized and formal national movements calling for economic change and rights to public services not previously provided. This dramatic shift in protest and political discontent was, Baylouny shows, the direct result of the arrival of Syrian refugees.
This chapter discusses the Barabbas-pericope in Matthew 27 as well as Barnabas 7 and an Aramaic text from Qumran (4Q541) as attempts to apply the scapegoat ritual imagery on human beings. The main methodological point of the chapter is... more
This chapter discusses the Barabbas-pericope in Matthew 27 as well as Barnabas 7 and an Aramaic text from Qumran (4Q541) as attempts to apply the scapegoat ritual imagery on human beings. The main methodological point of the chapter is that if we want to read the New Testament as it was written by its authors, we have to think in Jewish categories, and Yom Kippur as well as one of its rites, the scapegoat, is one of the most important institutions of ancient Judaism. Among the early "Christian" texts, Barnabas 7 is a goldmine of Jewish traditions, especially with regard to the Temple. The chapter mentions a number of points that seems to be of fundamental importance for the understanding of the development of Yom Kippur in ancient Judaism and nascent Christianity. Keywords: Barnabas 7; Christianity; Jewish traditions; Judaism; Matthew 27; scapegoat; Yom Kippur
